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Psalm 30

Psa. 30:1 KJV (With Strong’s)

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<<A Psalm
mizmowr (Hebrew #4210)
properly, instrumental music; by implication, a poem set to notes
KJV usage: psalm.
Pronounce: miz-more'
Origin: from 2167
and Song
shiyr (Hebrew #7892)
from 7891; a song; abstractly, singing
KJV usage: musical(-ick), X sing(-er, -ing), song.
Pronounce: sheer
Origin: or feminine shiyrah {shee-raw'}
at the dedication
chanukkah (Hebrew #2598)
initiation, i.e. consecration
KJV usage: dedicating(-tion).
Pronounce: khan-ook-kaw'
Origin: from 2596
of the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
.>> I will extol
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
thee, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; for thou hast lifted me up
dalah (Hebrew #1802)
properly, to dangle, i.e. to let down a bucket (for drawing out water); figuratively, to deliver
KJV usage: draw (out), X enough, lift up.
Pronounce: daw-law'
Origin: a primitive root (compare 1809)
, and hast not made my foes
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
to rejoice
samach (Hebrew #8055)
probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
KJV usage: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, X very.
Pronounce: saw-makh'
Origin: a primitive root
over me.

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Cross References

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Ministry on This Verse

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1-3:  David praises God for his deliverance.
4-12:  He exhorts others to praise him by example of God's dealings with him.
A.M. 2987.
B.C. 1017.
(Title.)
A psalm.Or, "A psalm or song of David, at the dedication of the house;" by which is supposed to be meant the place he built on the threshing floor of Araunah, after the grievous plague which had nearly desolated the kingdom.
at the.
extol.
for.
hast not.
Psa. 13:4• 4Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved. (Psa. 13:4)
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Psa. 25:2• 2O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me. (Psa. 25:2)
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Psa. 35:19,24‑25• 19Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.
24Judge me, O Lord my God, according to thy righteousness; and let them not rejoice over me.
25Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.
(Psa. 35:19,24‑25)
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Psa. 41:11• 11By this I know that thou favorest me, because mine enemy doth not triumph over me. (Psa. 41:11)
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Psa. 79:4,10• 4We are become a reproach to our neighbors, a scorn and derision to them that are round about us.
10Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.
(Psa. 79:4,10)
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Psa. 89:41‑46• 41All that pass by the way spoil him: he is a reproach to his neighbors.
42Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
43Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
44Thou hast made his glory to cease, and cast his throne down to the ground.
45The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
46How long, Lord? wilt thou hide thyself for ever? shall thy wrath burn like fire?
(Psa. 89:41‑46)
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Psa. 140:8• 8Grant not, O Lord, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah. (Psa. 140:8)
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Lam. 2:15• 15All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth? (Lam. 2:15)
 Book 1, Series 5. The Jews restored. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 The great truth of psalm 30 is the practically deeply-interesting one, that the joy flowing from the deliverance the Lord (in this psalm Jehovah) affords is greater and deeper than the blessing of prosperity, even when acknowledged to come from God. (Practical Reflections on the Psalms: Psalms 29-32 by J.N. Darby)

J. N. Darby Translation

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A Psalm of David: dedication-song of the house. I will extol thee, Jehovah; for thou hast delivered mec, and hast not made mine enemies to rejoice over me.

JND Translation Notes

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c
Strictly, "drawn me up," as out of a well.