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Psalm 68

Psa. 68:16 KJV (With Strong’s)

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16
Why leap
ratsad (Hebrew #7520)
probably to look askant, i.e. (figuratively) be jealous
KJV usage: leap.
Pronounce: raw-tsad'
Origin: a primitive root
ye, ye high
gabnon (Hebrew #1386)
a hump or peak of hills
KJV usage: high.
Pronounce: gab-nohn'
Origin: from the same as 1384
hills
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
? thisf is the hill
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
which God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
desireth
chamad (Hebrew #2530)
to delight in
KJV usage: beauty, greatly beloved, covet, delectable thing, (X great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
Pronounce: khaw-mad'
Origin: a primitive root
to dwell in
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
; yea, the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
will dwell
shakan (Hebrew #7931)
to reside or permanently stay (literally or figuratively)
KJV usage: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
Pronounce: shaw-kan'
Origin: a primitive root (apparently akin (by transmission) to 7901 through the idea of lodging; compare 5531, 7925)
in it for ever
netsach (Hebrew #5331)
or netsach {nay'-tsakh}; from 5329; properly, a goal, i.e. the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view); --alway(-s), constantly, end, (+ n-)ever(more), perpetual, strength, victory.
Pronounce: neh'-tsakh
.
f
1 Kings 9:3• 3And the Lord said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually. (1 Kings 9:3)

More on:

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Forever,
God

Cross References

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Ministry on This Verse

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Why.
Psa. 114:4,6• 4The mountains skipped like rams, and the little hills like lambs.
 6Ye mountains, that ye skipped like rams; and ye little hills, like lambs? (Psa. 114:4,6)
;
Isa. 2:2• 2And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. (Isa. 2:2)
the hill.
Psa. 132:13‑14• 13For the Lord hath chosen Zion; he hath desired it for his habitation.
 14This is my rest for ever: here will I dwell; for I have desired it. (Psa. 132:13‑14)
;
Deut. 12:5,11• 5But unto the place which the Lord your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:
 11Then there shall be a place which the Lord your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the Lord: (Deut. 12:5,11)
;
1 Kings 9:3• 3And the Lord said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually. (1 Kings 9:3)
;
Heb. 12:22‑23• 22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
 23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, (Heb. 12:22‑23)
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Rev. 21:2‑3• 2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
 3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. (Rev. 21:2‑3)
• He is only called Jehovah in the psalm when He speaks of His dwelling on the mountain of Zion and His abiding. Because there He takes His covenant place and name. (“Practical Reflections on the Psalms: Psalms 64-77” by J.N. Darby)
• {v.16-17} The powers of the world, represented by high-peaked mountains (JND), may look enviously upon Zion. Nevertheless, at Zion the Lord has chosen to dwell forever as the center of earthly government, waited upon by angelic hosts as the executors of His will. (“Psalms 68” by H. Smith)

J. N. Darby Translation

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16
Why do ye look with envy, ye many-peaked mountains, upon the mount that God hath desired for his abode? yea, Jehovah will dwell there for ever.