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Revelation 14

Rev. 14:7 KJV (With Strong’s)

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7
Saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a loud
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
, Fear
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
w the hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
is come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
him
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the sea
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, and
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
the fountains
pege (Greek #4077)
a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring)
KJV usage: fountain, well.
Pronounce: pay-gay'
Origin: probably from 4078 (through the idea of gushing plumply)
of waters
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
.
w
Rev. 15:4• 4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. (Rev. 15:4)

More on:

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Earth,
Fountain,
Glory,
God,
Heaven,
Hour,
Sea,
Worship

Cross References

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Ministry on This Verse

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with.
Isa. 40:3,6,9• 3The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God.
 6The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
 9O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! (Isa. 40:3,6,9)
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Isa. 44:23• 23Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the Lord hath redeemed Jacob, and glorified himself in Israel. (Isa. 44:23)
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Isa. 52:7‑8• 7How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
 8Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion. (Isa. 52:7‑8)
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Isa. 58:1• 1Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins. (Isa. 58:1)
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Hos. 8:1• 1Set the trumpet to thy mouth. He shall come as an eagle against the house of the Lord, because they have transgressed my covenant, and trespassed against my law. (Hos. 8:1)
Fear.
Rev. 11:18• 18And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. (Rev. 11:18)
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Rev. 15:4• 4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. (Rev. 15:4)
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Rev. 19:5• 5And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. (Rev. 19:5)
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Gen. 22:12• 12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. (Gen. 22:12)
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Psa. 36:1• 1<<To the chief Musician, A Psalm of David the servant of the Lord.>> The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. (Psa. 36:1)
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Psa. 89:7• 7God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. (Psa. 89:7)
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Eccl. 12:13‑14• 13Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
 14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. (Eccl. 12:13‑14)
give.
Rev. 4:9• 9And when those beasts give glory and honor and thanks to him that sat on the throne, who liveth for ever and ever, (Rev. 4:9)
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Rev. 16:9• 9And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. (Rev. 16:9)
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Josh. 7:19• 19And Joshua said unto Achan, My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me. (Josh. 7:19)
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1 Sam. 6:5• 5Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land. (1 Sam. 6:5)
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Isa. 42:12• 12Let them give glory unto the Lord, and declare his praise in the islands. (Isa. 42:12)
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Mal. 2:2• 2If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. (Mal. 2:2)
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Luke 17:18• 18There are not found that returned to give glory to God, save this stranger. (Luke 17:18)
hour.
Rev. 11:18• 18And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. (Rev. 11:18)
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Rev. 15:4• 4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. (Rev. 15:4)
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Rev. 18:10,17,19• 10Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
 17For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
 19And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. (Rev. 18:10,17,19)
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Ezek. 7:2,6• 2Also, thou son of man, thus saith the Lord God unto the land of Israel; An end, the end is come upon the four corners of the land.
 6An end is come, the end is come: it watcheth for thee; behold, it is come. (Ezek. 7:2,6)
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Dan. 8:19• 19And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be. (Dan. 8:19)
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Matt. 25:13• 13Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. (Matt. 25:13)
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John 5:25‑29• 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
 26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
 27And hath given him authority to execute judgment also, because he is the Son of man.
 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:25‑29)
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1 Peter 4:7• 7But the end of all things is at hand: be ye therefore sober, and watch unto prayer. (1 Peter 4:7)
worship.
Rev. 4:11• 11Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created. (Rev. 4:11)
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Ex. 20:11• 11For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. (Ex. 20:11)
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Neh. 9:6• 6Thou, even thou, art Lord alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee. (Neh. 9:6)
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Psa. 33:6• 6By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth. (Psa. 33:6)
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Psa. 95:5• 5The sea is his, and he made it: and his hands formed the dry land. (Psa. 95:5)
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Psa. 124:8• 8Our help is in the name of the Lord, who made heaven and earth. (Psa. 124:8)
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Psa. 146:5‑6• 5Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God:
 6Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: (Psa. 146:5‑6)
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Prov. 8:22‑31• 22The Lord possessed me in the beginning of his way, before his works of old.
 23I was set up from everlasting, from the beginning, or ever the earth was.
 24When there were no depths, I was brought forth; when there were no fountains abounding with water.
 25Before the mountains were settled, before the hills was I brought forth:
 26While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
 27When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
 28When he established the clouds above: when he strengthened the fountains of the deep:
 29When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
 30Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
 31Rejoicing in the habitable part of his earth; and my delights were with the sons of men. (Prov. 8:22‑31)
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Jer. 10:10• 10But the Lord is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. (Jer. 10:10)
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Acts 14:15• 15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: (Acts 14:15)
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Acts 17:23‑25• 23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
 24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
 25Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; (Acts 17:23‑25)
• The ground on which the angel appeals to them is that the hour of God's judgment is come. (“Notes on the Revelation*” by J.N. Darby)
• It will be the contradiction given to everything the beast and the dragon conspire to bring in. When all this iniquitous false worship is going on, it will require positive faith in the one living and true God not to give way and fall under the power of the delusion. (“Lectures on Revelation 14” by W. Kelly)
• These are the claims of God to supreme worship at the time when "the earth" will be completely carried away by the anti-christian delusion. (“Lectures on Revelation 14” by W. Kelly)
• They will both hear the testimony; but if those "who dwell on the earth" will not receive it, through the mercy of God the nations, kindreds, tongues, and people will in part receive it. (“Lectures on Revelation 14” by W. Kelly)
• This was ever silently proclaimed by creation, as seen in Rom. 1:20 and Psa. 19:1-6. To fear God, to give glory to Him, to worship Him as Creator, is the path of blessing when God presents Himself in that light. (“Lectures on Revelation 14” by W. Kelly)

J. N. Darby Translation

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7
saying with a loud voice, Fear God and give him glory, for the hour of his judgment has come; and do homageb to him who has made the heaven and the earth and the sea and fountains of waters.

JND Translation Notes

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b
See Note h, ch. 3.9.

W. Kelly Translation

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7
saying with a loud voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and [thea] sea and fountains of waters.

WK Translation Notes

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a
The omission of "the," before "sea," as in the T. R., is very doubtful, though some of the best MSS. omit it.