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Romans 10

Ro. 10:14 KJV (With Strong’s)

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14
How
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
shall they call on him
epikaleomai (Greek #1941)
to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
KJV usage: appeal (unto), call (on, upon), surname.
Pronounce: ep-ee-kal-eh'-om-ahee
Origin: middle voice from 1909 and 2564
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
they have
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
? and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
shall they believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
in him of whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
they have
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
? and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
shall they hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
a preacher
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
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More on:

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Preaching

Cross References

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Ministry on This Verse

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shall they.
1 R. 8:41‑43• 41Asimismo el extranjero, que no es de tu pueblo Israel, que hubiere venido de lejanas tierras á causa de tu nombre,
 42(Porque oirán de tu grande nombre, y de tu mano fuerte, y de tu brazo extendido,) y viniere á orar á esta casa;
 43Tú oirás en los cielos, en la habitación de tu morada, y harás conforme á todo aquello por lo cual el extranjero hubiere á ti clamado: para que todos los pueblos de la tierra conozcan tu nombre, y te teman, como tu pueblo Israel, y entiendan que tu nombre es invocado sobre esta casa que yo edifiqué. (1 R. 8:41‑43)
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Jon. 1:5,9‑11,16• 5Y los marineros tuvieron miedo, y cada uno llamaba á su dios: y echaron á la mar los enseres que había en la nave, para descargarla de ellos. Jonás empero se había bajado á los lados del buque, y se había echado á dormir.
 9Y él les respondió: Hebreo soy, y temo á Jehová, Dios de los cielos, que hizo la mar y la tierra.
 10Y aquellos hombres temieron sobremanera, y dijéronle: ¿Por qué has hecho esto? Porque ellos entendieron que huía de delante de Jehová, porque se lo había declarado.
 11Y dijéronle: ¿Qué te haremos, para que la mar se nos quiete? porque la mar iba á más, y se embravecía.
 16Y temieron aquellos hombres á Jehová con gran temor; y ofrecieron sacrificio á Jehová, y prometieron votos. (Jon. 1:5,9‑11,16)
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Jon. 3:5‑9• 5Y los hombres de Nínive creyeron á Dios, y pregonaron ayuno, y vistiéronse de sacos desde el mayor de ellos hasta el menor de ellos.
 6Y llegó el negocio hasta el rey de Nínive, y levantóse de su silla, y echó de sí su vestido, y cubrióse de saco, y se sentó sobre ceniza.
 7E hizo pregonar y anunciar en Nínive, por mandado del rey y de sus grandes, diciendo: Hombres y animales, bueyes y ovejas, no gusten cosa alguna, no se les dé alimento, ni beban agua:
 8Y que se cubran de saco los hombres y los animales, y clamen á Dios fuertemente: y conviértase cada uno de su mal camino, de la rapiña que está en sus manos.
 9¿Quién sabe si se volverá y arrepentirá Dios, y se apartará del furor de su ira, y no pereceremos? (Jon. 3:5‑9)
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He. 11:6• 6Empero sin fe es imposible agradar á Dios; porque es menester que el que á Dios se allega, crea que le hay, y que es galardonador de los que le buscan. (He. 11:6)
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Stg. 5:15• 15Y la oración de fe salvará al enfermo, y el Señor lo levantará; y si estuviere en pecados, le serán perdonados. (Stg. 5:15)
and how shall.
Ro. 1:5• 5Por el cual recibimos la gracia y el apostolado, para la obediencia de la fe en todas las naciones en su nombre, (Ro. 1:5)
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Ro. 16:25‑26• 25Y al que puede confirmaros según mi evangelio y la predicación de Jesucristo, segun la revelación del misterio encubierto desde tiempos eternos,
 26Mas manifestado ahora, y por las Escrituras de los profetas, según el mandamiento del Dios eterno, declarado á todas las gentes para que obedezcan á la fe; (Ro. 16:25‑26)
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Mr. 16:15‑16• 15Y les dijo: Id por todo el mundo; predicad el evangelio á toda criatura.
 16El que creyere y fuere bautizado, será salvo; mas el que no creyere, será condenado. (Mr. 16:15‑16)
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Lc. 24:46‑47• 46Y díjoles: Así está escrito, y así fué necesario que el Cristo padeciese, y resucitase de los muertos al tercer día;
 47Y que se predicase en su nombre el arrepentimiento y la remisión de pecados en todas las naciones, comenzando de Jerusalem. (Lc. 24:46‑47)
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Jn. 20:31• 31Estas empero son escritas, para que creáis que Jesús es el Cristo, el Hijo de Dios; y para que creyendo, tengáis vida en su nombre. (Jn. 20:31)
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Hch. 19:2• 2Díjoles: ¿Habéis recibido el Espíritu Santo después que creísteis? Y ellos le dijeron: Antes ni aun hemos oído si hay Espíritu Santo. (Hch. 19:2)
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Hch. 26:17‑18• 17Librándote del pueblo y de los Gentiles, á los cuales ahora te envío,
 18Para que abras sus ojos, para que se conviertan de las tinieblas á la luz, y de la potestad de Satanás á Dios; para que reciban, por la fe que es en mí, remisión de pecados y suerte entre los santificados. (Hch. 26:17‑18)
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2 Ti. 4:17• 17Mas el Señor me ayudó, y me esforzó para que por mí fuese cumplida la predicación, y todos los Gentiles oyesen; y fuí librado de la boca del león. (2 Ti. 4:17)
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Tit. 1:3• 3Y manifestó á sus tiempos su palabra por la predicación, que me es á mí encomendada por mandamiento de nuestro Salvador Dios; (Tit. 1:3)
• The Jews acknowledged that the Gentiles did not know the name of the true and living God. It was needful therefore to proclaim Him, in order that they might call upon Him. (“Romans 10” by J.N. Darby)
• He shows that there is a need to proclaim Christ among the Gentiles so that they could call upon Him and be saved. (“The Responsibility of Man Israel's Present Rejection: Romans 10” by B. Anstey)

J. N. Darby Translation

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How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?

W. Kelly Translation

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How then shall they call on him, in whom they have not believed? and how believe in him of whom they heard not? and how hear without a preacher?