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Romans 13

Ro. 13:14 KJV (With Strong’s)

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14
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
putx ye on
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
a not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
provision
pronoia (Greek #4307)
forethought, i.e. provident care or supply
KJV usage: providence, provision.
Pronounce: pron'-oy-ah
Origin: from 4306
for the flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
, to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
fulfil the lusts
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
thereof.
x
Gá. 3:27• 27Porque todos los que habéis sido bautizados en Cristo, de Cristo estáis vestidos. (Gá. 3:27)
a
Gá. 5:16• 16Digo pues: Andad en el Espíritu, y no satisfagáis la concupiscencia de la carne. (Gá. 5:16)

More on:

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Christ,
Flesh,
The Lord Jesus,
To Lust

Cross References

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Ministry on This Verse

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put.
Gá. 3:27• 27Porque todos los que habéis sido bautizados en Cristo, de Cristo estáis vestidos. (Gá. 3:27)
;
Ef. 4:24• 24Y vestir el nuevo hombre que es criado conforme á Dios en justicia y en santidad de verdad. (Ef. 4:24)
;
Col. 3:10‑12• 10Y revestídoos del nuevo, el cual por el conocimiento es renovado conforme á la imagen del que lo crió;
 11Donde no hay Griego ni Judío, circuncisión ni incircuncisión, bárbaro ni Scytha, siervo ni libre; mas Cristo es el todo, y en todos.
 12Vestíos pues, como escogidos de Dios, santos y amados, de entrañas de misericordia, de benignidad, de humildad, de mansedumbre, de tolerancia; (Col. 3:10‑12)
and.
Ro. 8:12‑13• 12Así que, hermanos, deudores somos, no á la carne, para que vivamos conforme á la carne:
 13Porque si viviereis conforme á la carne, moriréis; mas si por el espíritu mortificáis las obras de la carne, viviréis. (Ro. 8:12‑13)
;
Gá. 5:16‑17,24• 16Digo pues: Andad en el Espíritu, y no satisfagáis la concupiscencia de la carne.
 17Porque la carne codicia contra el Espíritu, y el Espíritu contra la carne: y estas cosas se oponen la una á la otra, para que no hagáis lo que quisieres.
 24Porque los que son de Cristo, han crucificado la carne con los afectos y concupiscencias. (Gá. 5:16‑17,24)
;
Col. 3:5‑8• 5Amortiguad, pues, vuestros miembros que están sobre la tierra: fornicación, inmundicia, molicie, mala concupiscencia, y avaricia, que es idolatría:
 6Por las cuales cosas la ira de Dios viene sobre los hijos de rebelión.
 7En las cuales vosotros también anduvisteis en otro tiempo viviendo en ellas.
 8Mas ahora, dejad también vosotros todas estas cosas: ira, enojo, malicia, maledicencia, torpes palabras de vuestra boca. (Col. 3:5‑8)
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1 P. 2:11• 11Amados, yo os ruego como á extranjeros y peregrinos, os abstengáis de los deseos carnales que batallan contra el alma, (1 P. 2:11)
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1 Jn. 2:15‑17• 15No améis al mundo, ni las cosas que están en el mundo. Si alguno ama al mundo, el amor del Padre no está en él.
 16Porque todo lo que hay en el mundo, la concupiscencia de la carne, y la concupiscencia de los ojos, y la soberbia de la vida, no es del Padre, mas es del mundo.
 17Y el mundo se pasa, y su concupiscencia; mas el que hace la voluntad de Dios, permanece para siempre. (1 Jn. 2:15‑17)
• The world will not hear the gospel, and they will not read Christ in the Word. May they, then, see Christ in us, and in all we do — living epistles, read and known of all men. (“Romans 13” by C. Stanley)
• We belong to the day, of which Christ Himself will be the light. Let our walk be in accordance with that day, putting on Christ Himself. (“Romans 12-13” by J.N. Darby)
• Putting on the Lord Jesus Christ is to have the attitude that He had toward God, the saints, and the civil governments—the topics that Paul has addressed in chapters 12-13. (“Practical Righteousness Toward the Civil Authorities: Romans 13” by B. Anstey)

J. N. Darby Translation

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14
But put on the Lord Jesus Christ, and do not take forethought for the flesh to fulfil its lusts.

W. Kelly Translation

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14
but put on the Lord Jesus Christ, and take no forethought of the flesh with a view to lusts.