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Zechariah 3

Zech. 3:8 KJV (With Strong’s)

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8
Hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
now, O Joshua
Yhowshuwa` (Hebrew #3091)
from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader
KJV usage: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Pronounce: yeh-ho-shoo'-ah
Origin: or Yhowshua {yeh-ho-shoo'-ah}
the high
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, thou, and thy fellows
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
that sit
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
thee: for they are men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
ζwondered at
mowpheth (Hebrew #4159)
from 3302 in the sense of conspicuousness; a miracle; by implication, a token or omen
KJV usage: miracle, sign, wonder(-ed at).
Pronounce: mo-faith'
Origin: or mopheth {mo-faith'}
: for, behold, I will bring forth
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
my servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
the BRANCH
tsemach (Hebrew #6780)
a sprout (usually concrete), literal or figurative
KJV usage: branch, bud, that which (where) grew (upon), spring(-ing).
Pronounce: tseh'-makh
Origin: from 6779
i.
ζ
of wonder, or, sign,
Isa. 8:18• 18Behold, I and the children whom Jehovah hath given me [are] for signs and for wonders in Israel from Jehovah of hosts who dwelleth in mount Zion. (Isa. 8:18)
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i
Isa. 11:1• 1And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit: (Isa. 11:1)

More on:

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High Priest,
Joshua,
Priest; Priesthood,
Servant,
The Branch

Cross References

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Ministry on This Verse

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for.
Psa. 71:7• 7As a wonder have I been to many,{HR}And thou [art] my strong refuge. (Psa. 71:7)
;
Isa. 8:18• 18Behold, I and the children whom Jehovah hath given me [are] for signs and for wonders in Israel from Jehovah of hosts who dwelleth in mount Zion. (Isa. 8:18)
;
Isa. 20:3• 3And Jehovah said, Like as my servant Isaiah hath walked naked and barefoot three years [for] a sign and a wonder upon Egypt and upon Ethiopia; (Isa. 20:3)
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1 Cor. 4:9‑13• 9For, I think, b God set us the apostles last as devoted to death, because we became a spectacle to the world, to both angels and men:
 10we, fools for Christ, but ye prudent in Christ; we weak, but ye strong; ye illustrious, but we disgraced.
 11Until the present hour we both hunger and thirst, and are naked and are buffeted and are homeless wanderers,
 12and we toil, working with our own hands; reviled, we bless, persecuted, we suffer;
 13slandered, we beseech. We became as the world's scum, off-scouring of all, until now. (1 Cor. 4:9‑13)
wondered at.
Heb. of wonder, or sign, as.
Ezek. 12:11• 11Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity. (Ezek. 12:11)
;
Ezek. 24:24• 24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord Jehovah. (Ezek. 24:24)
my.
Isa. 42:1• 1Behold my servant whom I uphold, mine elect [in whom] my soul delighteth I have put my Spirit upon him: he shall bring forth judgment to the nations. (Isa. 42:1)
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Isa. 49:3,5• 3And he said unto me, Thou [art] my servant, Israel, in whom I will glorify myself.
 5And now, saith Jehovah that formed me from the womb [to be] his servant, that I should bring Jacob again to him (though Israel be not gathered, yet shall I be glorious in the eyes of Jehovah, and my God shall be my strength). (Isa. 49:3,5)
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Isa. 52:13• 13Behold, my servant will deal prudently, he shall be exalted and extolled and be very high. (Isa. 52:13)
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Isa. 53:11• 11From the travail of his soul shall he see, he shall be satisfied; by his knowledge shall my righteous servant instruct the many in righteousness; and he shall bear their iniquities. (Isa. 53:11)
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Ezek. 34:23‑24• 23And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
 24And I Jehovah will be their God, and my servant David a prince among them; I Jehovah have spoken it. (Ezek. 34:23‑24)
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Ezek. 37:24• 24And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. (Ezek. 37:24)
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Phil. 2:6‑8• 6who, being in God's form, thought it not an object of rapine to be on an equality with God;
 7but emptied himself, taking a bondman's form, being come in men's likeness;
 8and being found in figure as a man, humbled himself, becoming obedient unto death, even the death of the cross. (Phil. 2:6‑8)
the Branch.
Zech. 6:12• 12and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of Jehovah: (Zech. 6:12)
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Isa. 4:2• 2In that day shall the Branch of Jehovah be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. (Isa. 4:2)
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Isa. 11:1• 1And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit: (Isa. 11:1)
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Isa. 53:2• 2For he shall grow up before him as a tender sapling, and as a root out of dry ground; he hath no form nor comeliness; and when we see him, [there is] no beauty that we should desire him. (Isa. 53:2)
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Jer. 23:5• 5Behold the days come, saith Jehovah, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. (Jer. 23:5)
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Jer. 33:15• 15In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. (Jer. 33:15)
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Ezek. 17:22‑24• 22Thus saith the Lord Jehovah, I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:
 23in the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
 24And all the trees of the field shall know that I Jehovah have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I Jehovah have spoken and have done it. (Ezek. 17:22‑24)
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Ezek. 34:29• 29And I will raise up for them a plant of renown, and they shall no more be consumed with hunger in the land, neither bear the shame of the heathen anymore. (Ezek. 34:29)
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Luke 1:78• 78on account of [the] bowels of mercy of our God; whereby [the] day-spring from on high has visited us, (Luke 1:78)
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Luke 1•  (Luke 1)
:*marg:
• Verse 8 takes him {Joshua} up, and presents him, as a type of Christ in the days of the kingdom when He will associate Israel with Himself as a nation of priests. (Compare Rev. 1:5-6.) (“Zechariah 3” by E. Dennett)
• Joshua and his companions, in this connection, shadows forth Christ in the midst of His “fellows” (Heb. 1:9), who, through association with Him, will then be a “chosen generation, a royal priesthood, a holy nation.” (“Zechariah 3” by E. Dennett)
• The ground of all is the introduction of the Branch — the Messiah in whom, and by whom, all blessing, whether for the Church or for Israel, is secured. Both Isaiah and Jeremiah had prophesied of Christ in this character (Isa. 4:2; 11:1; Jer. 23:5; 33:15), and a single citation from one of these will explain its meaning. “There shall come forth a rod,” says Isaiah, “out of the stem of Jesse, and a Branch shall grow out of his roots” (Isa. 11:1). The figure of a branch is thus evidently derived from the fact that the Messiah has sprung from the family of David. (“Zechariah 3” by E. Dennett)

J. N. Darby Translation

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8
Hear now, Joshua the high priest, thou and thy fellows that sit before thee—for they are men of portentg—for behold, I will bring forth my servant the Branchh.

JND Translation Notes

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g
Men to be observed as signs, or types.
h
Strictly, "Sprout." see ch. 6.12; Jer. 23.5.

W. Kelly Translation

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8
Hear now, O Joshua the high priest, thou, and thy companions that sit before thee: for they are men of a sign or portenta: for, behold, I will bring forth my servant the BRANCH.

WK Translation Notes

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a
That is, representative men.