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1 Chronicles 21

1 Chron. 21:24 KJV (With Strong’s)

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24
And king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to Ornan
'Ornan (Hebrew #771)
strong; Ornan, a Jebusite
KJV usage: Ornan. See 728.
Pronounce: or-nawn'
Origin: probably from 766
, Nay; but I will verily
qanah (Hebrew #7069)
to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
KJV usage: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, X surely, X verily.
Pronounce: kaw-naw'
Origin: a primitive root
buy
qanah (Hebrew #7069)
to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
KJV usage: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, X surely, X verily.
Pronounce: kaw-naw'
Origin: a primitive root
k it for the full
male' (Hebrew #4392)
full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
KJV usage: X she that was with child, fill(-ed, -ed with), full(-ly), multitude, as is worth.
Pronounce: maw-lay'
Origin: from 4390
price
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
: for I will not take
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
that which is thine for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, nor offer
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
burnt offerings
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
without cost
chinnam (Hebrew #2600)
gratis, i.e. devoid of cost, reason or advantage
KJV usage: without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
Pronounce: khin-nawm'
Origin: from 2580
m.
k
Gen. 23:13• 13and he spoke to Ephron, in the ears of the people of the land, saying, But if only thou wouldst listen to me, I give the money for the field: take it of me, and I will bury my dead there. (Gen. 23:13)
m
Deut. 16:17• 17each shall give according to that which is in his power to give, according to the blessing of Jehovah thy God which he hath given thee. (Deut. 16:17)

More on:

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Burnt Offering or Sacrifice,
David,
King,
Offering; Offering Up,
Ornan

Cross References

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Nay.
Gen. 14:23• 23if from a thread even to a sandal-thong, yes, if of all that is thine, I take anything …; that thou mayest not say, I have made Abram rich; (Gen. 14:23)
;
Gen. 23:13• 13and he spoke to Ephron, in the ears of the people of the land, saying, But if only thou wouldst listen to me, I give the money for the field: take it of me, and I will bury my dead there. (Gen. 23:13)
;
Deut. 16:16‑17• 16Three times in the year shall all thy males appear before Jehovah thy God in the place which he will choose, at the feast of unleavened bread, and at the feast of weeks, and at the feast of tabernacles; and they shall not appear before Jehovah empty:
 17each shall give according to that which is in his power to give, according to the blessing of Jehovah thy God which he hath given thee. (Deut. 16:16‑17)
;
Mal. 1:12‑14• 12But ye profane it, in that ye say, The table of the Lord is polluted; and the fruit thereof, his food, is contemptible.
 13And ye say, Behold, what a weariness! And ye have puffed at it, saith Jehovah of hosts, and ye bring that which was torn, and the lame, and the sick; thus ye bring the oblation: should I accept this of your hand? saith Jehovah.
 14Yea, cursed be the deceiver, who hath in his flock a male, and voweth and sacrificeth unto the Lord a corrupt thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the nations. (Mal. 1:12‑14)
;
Rom. 12:17• 17recompensing to no one evil for evil: providing things honest before all men: (Rom. 12:17)
for I will not.It is a maxim from heaven, "Honour the Lord with thy substance."
He who has a religion that costs him nothing, has a religion that is worth nothing; nor will any man esteem the ordinances of God, if those ordinances cost him nothing.
Had Araunah's noble offer been accepted, it would have been Araunah's sacrifice, not David's; nor would it have answered the end of turning away the displeasure of the Most High.
It was David that sinned, not Araunah; therefore David must offer sacrifice.

J. N. Darby Translation

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24
And king David said to Ornan, No; but I will in any case buy them for the full money; for I will not take that which is thine for Jehovah, to offer up a burnt-offering without cost.