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1 Corinthians 6

1 Co. 6:15 KJV (With Strong’s)

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15
Know ye
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
bodies
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the members
melos (Greek #3196)
a limb or part of the body
KJV usage: member.
Pronounce: mel'-os
Origin: of uncertain affinity
a of Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
? shall I
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
take
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
the members
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
melos (Greek #3196)
a limb or part of the body
KJV usage: member.
Pronounce: mel'-os
Origin: of uncertain affinity
of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, and make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
them the members
melos (Greek #3196)
a limb or part of the body
KJV usage: member.
Pronounce: mel'-os
Origin: of uncertain affinity
of an harlot
porne (Greek #4204)
a strumpet; figuratively, an idolater
KJV usage: harlot, whore.
Pronounce: por'-nay
Origin: feminine of 4205
? God
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
forbid
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
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Cross References

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your.
1 Co. 6:19• 19¿O ignoráis que vuestro cuerpo es templo del Espíritu Santo, el cual está en vosotros, el cual tenéis de Dios, y que no sois vuestros? (1 Co. 6:19)
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1 Co. 11:3• 3Mas quiero que sepáis, que Cristo es la cabeza de todo varón; y el varón es la cabeza de la mujer; y Dios la cabeza de Cristo. (1 Co. 11:3)
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1 Co. 12:27• 27Pues vosotros sois el cuerpo de Cristo, y miembros en parte. (1 Co. 12:27)
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Ro. 12:5• 5Así muchos somos un cuerpo en Cristo, mas todos miembros los unos de los otros. (Ro. 12:5)
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Ef. 1:22‑23• 22Y sometió todas las cosas debajo de sus pies, y diólo por cabeza sobre todas las cosas á la iglesia,
23La cual es su cuerpo, la plenitud de Aquel que hinche todas las cosas en todos.
(Ef. 1:22‑23)
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Ef. 4:12,15‑16• 12Para perfección de los santos, para la obra del ministerio, para edificación del cuerpo de Cristo;
15Antes siguiendo la verdad en amor, crezcamos en todas cosas en aquel que es la cabeza, a saber, Cristo;
16Del cual, todo el cuerpo compuesto y bien ligado entre sí por todas las junturas de su alimento, que recibe según la operación, cada miembro conforme á su medida toma aumento de cuerpo edificándose en amor.
(Ef. 4:12,15‑16)
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Ef. 5:23,30• 23Porque el marido es cabeza de la mujer, así como Cristo es cabeza de la iglesia; y él es el que da la salud al cuerpo.
30Porque somos miembros de su cuerpo, de su carne y de sus huesos.
(Ef. 5:23,30)
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Col. 2:19• 19Y no teniendo la cabeza, de la cual todo el cuerpo, alimentado y conjunto por las ligaduras y conjunturas, crece en aumento de Dios. (Col. 2:19)
God.
Gn. 44:17• 17Y él respondió: Nunca yo tal haga: el varón en cuyo poder fué hallada la copa, él será mi siervo; vosotros id en paz á vuestro padre. (Gn. 44:17)
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Lc. 20:16• 16Vendrá, y destruirá á estos labradores, y dará su viña á otros. Y como ellos lo oyeron, dijeron: Dios nos libre! (Lc. 20:16)
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Ro. 3:3‑4,6,31• 3¿Pues qué si algunos de ellos han sido incrédulos? ¿la incredulidad de ellos habrá hecho vana la verdad de Dios?
4En ninguna manera; antes bien sea Dios verdadero, mas todo hombre mentiroso; como está escrito: Para que seas justificado en tus dichos, Y venzas cuando de ti se juzgare.
6En ninguna manera: de otra suerte ¿cómo juzgaría Dios el mundo?
31¿Luego deshacemos la ley por la fe? En ninguna manera; antes establecemos la ley.
(Ro. 3:3‑4,6,31)
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Ro. 6:2,15• 2En ninguna manera. Porque los que somos muertos al pecado, ¿cómo viviremos aún en él?
15¿Pues qué? ¿Pecaremos, porque no estamos bajo de la ley, sino bajo de la gracia? En ninguna manera.
(Ro. 6:2,15)
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Ro. 7:7,13• 7¿Qué pues diremos? ¿La ley es pecado? En ninguna manera. Empero yo no conocí el pecado sino por la ley: porque tampoco conociera la concupiscencia, si la ley no dijera: No codiciarás.
13¿Luego lo que es bueno, á mí me es hecho muerte? No; sino que el pecado, para mostrarse pecado, por lo bueno me obró la muerte, haciéndose pecado sobremanera pecante por el mandamiento.
(Ro. 7:7,13)
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Gá. 2:17• 17Y si buscando nosotros ser justificados en Cristo, también nosotros somos hallados pecadores, ¿es por eso Cristo ministro de pecado? En ninguna manera. (Gá. 2:17)
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Gá. 3:21• 21¿Luego la ley es contra las promesas de Dios? En ninguna manera: porque si la ley dada pudiera vivificar, la justicia fuera verdaderamente por la ley. (Gá. 3:21)
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Gá. 6:14• 14Mas lejos esté de mí gloriarme, sino en la cruz de nuestro Señor Jesucristo, por el cual el mundo me es crucificado á mí, y yo al mundo. (Gá. 6:14)

J. N. Darby Translation

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15
Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make them members of a harlot? Far be the thought.

W. Kelly Translation

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15
Know ye not, that your bodies are members of Christ? Shall I then, taking the members of Christ, make [them] members of a harlot? Let it not be.