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1 Kings 8

1 Kings 8:41 KJV (With Strong’s)

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41
Moreover concerning a stranger
nokriy (Hebrew #5237)
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
KJV usage: alien, foreigner, outlandish, strange(-r, woman).
Pronounce: nok-ree'
Origin: from 5235 (second form)
, that is not of thy people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, but cometh out
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
of a far
rachowq (Hebrew #7350)
from 7368; remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
KJV usage: (a-)far (abroad, off), long ago, of old, space, great while to come.
Pronounce: raw-khoke'
Origin: or rachoq {raw-khoke'}
country
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
for
ma`an (Hebrew #4616)
properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
KJV usage: because of, to the end (intent) that, for (to,... 's sake), + lest, that, to.
Pronounce: mah'-an
Origin: from 6030
thy name’s
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
sake;

More on:

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Israel,
Stranger

Cross References

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Ministry on This Verse

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a stranger.
1 Kings 10:1‑2• 1{i}And the queen of Sheba heard of the fame of Solomon in connection with the name of Jehovah, and came to prove him with enigmas.{/i}
 2{i}And she came to Jerusalem with a very great train, with camels that bore spices and gold in very great abundance, and precious stones; and she came to Solomon, and spoke to him of all that was in her heart.{/i} (1 Kings 10:1‑2)
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Ruth 1:16• 16{i}And Ruth said{/i}, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: (Ruth 1:16)
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Ruth 2:11• 11And Boaz answered and said unto her, It hath fully been showed me, all that thou hast done unto thy mother-in-law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. (Ruth 2:11)
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2 Chron. 6:32• 32{i}And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy great name's sake, and thy mighty hand and thy stretched-out arm; when they shall come and pray toward this house,{/i} (2 Chron. 6:32)
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Isa. 56:3‑7• 3Neither let the son of the stranger that hath joined himself to Jehovah speak, saying Jehovah hath entirely separated me from his people; nor let the eunuch say, Behold, I [am] a dry tree.
 4For thus saith Jehovah, Unto the eunuchs that keep my Sabbaths, and choose [the things] that please me, and hold fast by my covenant,
 5unto them will I give in my house and within my walls a memorial and a name better than of sons and of daughters; I will give them an everlasting name, that shall not be cut off.
 6Also the sons of the stranger that join themselves to Jehovah, to minister unto him and to love the name of Jehovah, to be his servants, every one that keepeth the Sabbath from profaning it, and holdeth fast by my covenant—
 7even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices [shall be] accepted upon my altar: for my house shall be called a house of prayer for all the peoples. (Isa. 56:3‑7)
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Matt. 8:5,10‑11• 5{i}And when he had entered into Capernaum, a centurion came to him, beseeching him,{/i}
 10{i}And when Jesus heard it, he wondered, and said to those who followed, Verily I say unto you, Not even in Israel have I found so great faith.{/i}
 11{i}But I say unto you, that many shall come from [the] rising and setting [sun], and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;{/i} (Matt. 8:5,10‑11)
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Matt. 15:22‑28• 22and, behold, a Canaanite woman coming out from those borders cried out, saying, Pity me, Lord, Son of David; my daughter is grievously possessed by a demon.
 23But he answered her not a word. And his disciples came and asked him, saying, Dismiss her, for she crieth out after us.
 24But he said in answer, I was not sent save to the lost sheep of Israel's house.
 25And she came and paid him homage, saying, Lord, help me.
 26But he said in answer, It is not good to take the children's bread and cast [it] to the dogs.
 27But she said, Yea, Lord; for even the dogs eat of the crumbs that fall from the table of their masters.
 28Then Jesus in answer said to her, O woman, great [is] thy faith: be it done to thee as thou wiliest. And her daughter was healed from that hour. (Matt. 15:22‑28)
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Luke 17:18• 18There have not been found to return and give glory to God, save this stranger. (Luke 17:18)
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John 12:20• 20And there were certain Greeks of those coming up to worship at the feast; (John 12:20)
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Acts 10:1‑4• 1Now a certain man in Caesarea, Cornelius by name, a centurion of a cohort that was called Italian,
 2pious and fearing God with all his house, giving much alms to the people, and entreating God continually,
 3saw in a vision manifestly about ninth hour of the day an angel of God coming in unto him and saying to him, Cornelius.
 4But he gazing on him and being affrighted, said, What is [it], Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God. (Acts 10:1‑4)
cometh out.
1 Kings 10:1‑2• 1{i}And the queen of Sheba heard of the fame of Solomon in connection with the name of Jehovah, and came to prove him with enigmas.{/i}
 2{i}And she came to Jerusalem with a very great train, with camels that bore spices and gold in very great abundance, and precious stones; and she came to Solomon, and spoke to him of all that was in her heart.{/i} (1 Kings 10:1‑2)
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Ex. 18:8‑12• 8{i}And Moses told his father-in-law all that Jehovah had done to Pharaoh and to the Egyptians for Israel's sake; all the trouble that had befallen them on the way, and how Jehovah had delivered them.{/i}
 9{i}And Jethro rejoiced for all the goodness that Jehovah had done to Israel; that he had delivered them out of the hand of the Egyptians.{/i}
 10{i}And Jethro said, Blessed be Jehovah, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.{/i}
 11{i}Now I know that Jehovah is greater than all gods; for in the thing in which they acted haughtily he was above them.{/i}
 12{i}And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God; and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law in the presence of God.{/i} (Ex. 18:8‑12)
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2 Kings 5:1‑7,16‑17• 1{i}And Naaman, captain of the host of the king of Syria, was a great man before his master, and honourable, for by him Jehovah had given deliverance to Syria; and he was a mighty man of valour, but a leper.{/i}
 2{i}And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.{/i}
 3{i}And she said to her mistress, Oh, would that my lord were before the prophet that is in Samaria! then he would cure him of his leprosy.{/i}
 4{i}And he went and told his lord saying, Thus and thus said the maid that is of the land of Israel.{/i}
 5{i}And the king of Syria said, Well! go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand shekels of gold, and ten changes of raiment.{/i}
 6{i}And he brought the letter to the king of Israel, saying, And now, when this letter comes to thee, behold, I have sent Naaman my servant to thee, that thou mayest cure him of his leprosy.{/i}
 7{i}And it came to pass when the king of Israel had read the letter, that he rent his garments, and said, Am I God, to kill and to make alive, that this man sends to me to cure a man of his leprosy? Wherefore consider, I pray you, and see how he seeks an occasion against me.{/i}
 16{i}But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused.{/i}
 17{i}And Naaman said, If not, then let there, I pray thee, be given to thy servant two mules' burden of this earth; for thy servant will no more offer burnt-offering and sacrifice to other gods, but to Jehovah.{/i} (2 Kings 5:1‑7,16‑17)
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Isa. 60:1‑10• 1Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee.
 2For, behold, darkness shall cover the earth, and gross darkness the peoples: but Jehovah will arise upon thee, and his glory shall be seen upon thee.
 3And nations shall walk in thy light, and kings in the brightness of thy rising.
 4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons come from far, and thy daughters are nursed upon the side.
 5Then thou shalt see and be brightened, and thy heart shall throb and be enlarged; for the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.
 6A multitude of camels shall cover thee, dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense, and they shall show forth the praises of Jehovah.
 7All the flocks of Kedar shall be gathered unto thee, the rams of Nebaioth shall serve thee; they shall come up with acceptance on mine altar, and I will beautify the house of my magnificence.
 8Who [are] these [that] fly as a cloud, and as doves to their dovecotes?
 9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from afar, their silver and their gold with them, unto the name of Jehovah thy God, and to the Holy One of Israel, for he hath glorified thee.
 10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee. (Isa. 60:1‑10)
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Matt. 2:1• 1{i}Now Jesus having been born in Bethlehem of Judea, in the days of Herod the king, behold magi from the east arrived at Jerusalem, saying,{/i} (Matt. 2:1)
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Matt. 12:42• 42{i}A queen of [the] south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon [is] here.{/i} (Matt. 12:42)
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Acts 8:27‑40• 27And he arose and went. And behold a man of Ethiopia, a eunuch in power under Candace, queen of [the] Ethiopians, who was over all her treasures, had come to worship at Jerusalem;
 28and he was returning and, as he sat in his chariot, was reading the prophet Isaiah.
 29And the Spirit said to Philip, Approach and join thyself to this chariot.
 30And Philip running up heard him reading the prophet Isaiah, and said, Understandest thou what thou readest?
 31And he said, How can I unless someone shall guide me? And he besought Philip to come up and sit with him.
 32Now the passage of the Scripture which he was reading was this(
 33In his humiliation his judgment was taken away.
 34And the eunuch answering Philip said, I pray thee, of whom speaketh the prophet this? Of himself or of some other?
 35And Philip opened his mouth, and beginning from this scripture, preached to him Jesus.
 36And as they went on the way, they came unto a certain water; and the eunuch said, Behold, water; what hindereth me to be baptized?
 37(Verse not included in this translation)
 38And he commanded the chariot to stop; and they both went down into the water, both Philip and the eunuch, and he baptized him.
 39But when they came up out of the water, [the] Spirit of [the] Lord caught away Philip, and the eunuch saw him no more, for he went on his way rejoicing.
 40But Philip was found at Azotus, and passing through he evangelized all the cities till he came to Caesarea. (Acts 8:27‑40)
• There are also resources for the stranger (1 Kings 8:41-43); he would come from afar, hearing tell of the great name and of the power of the Lord, and would address his request to Him, facing toward this house. God would hear him in heaven and answer him, for the king wishes that all the peoples of the earth, as well as his people Israel, might know the name of the Lord and fear Him. Here there is no judgment, no conditional blessing at all. The stranger, outside the circle of the law, approaches God by faith and receives a full blessing. It is in short a beautiful picture of the millennial blessing of the nations. (“The Dedication of the Temple: 1 Kings 8” by H.L. Rossier)

J. N. Darby Translation

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41
And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy name’s sake

W. Kelly Translation

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41
And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy name’s sake

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)