1 Peter 1:13 KJV (With Strong’s)

+
13
*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Wherefore
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
girdx up
anazonnumi (Greek #328)
to gird afresh
KJV usage: gird up.
Pronounce: an-ad-zone'-noo-mee
Origin: from 303 and 2224
the loins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
osphus (Greek #3751)
the loin (externally), i.e. the hip; internally (by extension) procreative power
KJV usage: loin.
Pronounce: os-foos'
Origin: of uncertain affinity
of your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
mind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dianoia (Greek #1271)
deep thought, properly, the faculty (mind or its disposition), by implication, its exercise
KJV usage: imagination, mind, understanding.
Pronounce: dee-an'-oy-ah
Origin: from 1223 and 3563
, be sober
nepho (Greek #3525)
of uncertain affinity: to abstain from wine (keep sober), i.e. (figuratively) be discreet
KJV usage: be sober, watch.
Pronounce: nay'-fo
z, and hope
elpizo (Greek #1679)
to expect or confide
KJV usage: (have, thing) hope(-d) (for), trust.
Pronounce: el-pid'-zo
Origin: from 1680
θto the end
teleios (Greek #5049)
completely, i.e. (of hope) without wavering
KJV usage: to the end.
Pronounce: tel-i'-oce
Origin: adverb from 5046
a for
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
that is to be brought
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the revelation
apokalupsis (Greek #602)
disclosure
KJV usage: appearing, coming, lighten, manifestation, be revealed, revelation.
Pronounce: ap-ok-al'-oop-sis
Origin: from 601
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
;

Cross References

+

Ministry on This Verse

+
gird.
Ex. 12:11• 11And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the Lord's passover. (Ex. 12:11)
;
1 Kings 18:46• 46And the hand of the Lord was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel. (1 Kings 18:46)
;
2 Kings 4:29• 29Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child. (2 Kings 4:29)
;
Job 38:3• 3Gird up now thy loins like a man; for I will demand of thee, and answer thou me. (Job 38:3)
;
Job 40:7• 7Gird up thy loins now like a man: I will demand of thee, and declare thou unto me. (Job 40:7)
;
Isa. 11:5• 5And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. (Isa. 11:5)
;
Jer. 1:17• 17Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them. (Jer. 1:17)
;
Luke 12:35• 35Let your loins be girded about, and your lights burning; (Luke 12:35)
;
Luke 17:8• 8And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? (Luke 17:8)
;
Eph. 6:14• 14Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; (Eph. 6:14)
be sober.
hope.
1 Peter 1:3‑5• 3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
(1 Peter 1:3‑5)
;
1 Peter 3:15• 15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: (1 Peter 3:15)
;
Rom. 15:4‑13• 4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
7Wherefore receive ye one another, as Christ also received us to the glory of God.
8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
10And again he saith, Rejoice, ye Gentiles, with his people.
11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
(Rom. 15:4‑13)
;
1 Cor. 13:13• 13And now abideth faith, hope, charity, these three; but the greatest of these is charity. (1 Cor. 13:13)
;
1 Thess. 5:8• 8But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. (1 Thess. 5:8)
;
Heb. 3:6• 6But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. (Heb. 3:6)
;
Heb. 6:19• 19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; (Heb. 6:19)
;
1 John 3:3• 3And every man that hath this hope in him purifieth himself, even as he is pure. (1 John 3:3)
to the end.
Gr. perfectly.
the grace.
1 Peter 1:4‑9• 4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
6Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ:
8Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
9Receiving the end of your faith, even the salvation of your souls.
(1 Peter 1:4‑9)
;
Luke 17:30• 30Even thus shall it be in the day when the Son of man is revealed. (Luke 17:30)
;
1 Cor. 1:7• 7So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: (1 Cor. 1:7)
;
2 Thess. 1:7• 7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, (2 Thess. 1:7)
;
2 Tim. 4:8• 8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. (2 Tim. 4:8)
;
Titus 2:11‑13• 11For the grace of God that bringeth salvation hath appeared to all men,
12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
(Titus 2:11‑13)
;
Heb. 9:28• 28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (Heb. 9:28)
;
Heb. 10:35• 35Cast not away therefore your confidence, which hath great recompence of reward. (Heb. 10:35)
 On occasions of active exertion the garments, instead of being allowed to flow loosely, were tucked up, that the work might be done without impediment. So would He now have our hearts engaged without wandering affections or distraction of mind. (1 Peter 1:13 by W. Kelly)
 "being sober." It is expressly from its form a continuous habit; which is the more emphatic, because the form of the phrase before, with which we have been occupied, implies no less precisely the act done and settled; and such is the force of the hope which immediately follows. They had once for all girt up the loins of their mind; their hope was set with equal decision upon the grace to be brought to them at Christ's appearing. (1 Peter 1:13 by W. Kelly)
 "being sober" is laid on us as a continuous duty. It is a figure naturally drawn, as all admit, from keeping clear of all intoxication, which for the Christian means the avoidance of everything apt to excite the flesh or spirit. (1 Peter 1:13 by W. Kelly)
 Our Epistle dwells on the manifestation of the saints with Christ in glory without telling us how the wondrous issue effected. (1 Peter 1:13 by W. Kelly)
 Why should the saints not cherish the hope fully and without a waver? He Who has promised will assuredly perform. Let us treat all shortcoming in hope as a wrong done to His grace and truth. (1 Peter 1:13 by W. Kelly)

J. N. Darby Translation

+
13
Wherefore, having girded up the loins of your mind, be sober and hope with perfect stedfastness in the grace which will be brought to you at the revelation of Jesus Christ;

W. Kelly Translation

+
13
aWherefore, having girded up the loins of your mind, being sober, hope perfectly for the grace that is to be brought to you at Jesus Christ’s revelation;

WK Translation Notes

+
a
perfectly: "To the end," as in the A.V. and so understood by many, seems short of what is intended by the adverb; nor does any sufficient reason appear to make us swerve from the simple meaning. It is likely that translators shrank from connecting perfection with a hope which too often fluctuates, if it be not also rather indefinite and feeble. They preferred "to the end." (Epist. of Peter, p.68)