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1 Samuel 13

1 S. 13:3 KJV (With Strong’s)

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And Jonathan
Yownathan (Hebrew #3129)
Jonathan, the name of ten Israelites
KJV usage: Jonathan.
Pronounce: yo-naw-thawn'
Origin: a form of 3083
smote
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
the garrison
ntsiyb (Hebrew #5333)
from 5324; something stationary, i.e. a prefect, a military post, a statue
KJV usage: garrison, officer, pillar.
Pronounce: nets-eeb'
Origin: or ntsib {nets-eeb'}
r of the Philistines
Plishtiy (Hebrew #6430)
a Pelishtite or inhabitant of Pelesheth
KJV usage: Philistine.
Pronounce: pel-ish-tee'
Origin: patrial from 6429
that was in βGeba
Geba` (Hebrew #1387)
Geba, a place in Palestine
KJV usage: Gaba, Geba, Gibeah.
Pronounce: gheh'-bah
Origin: from the same as 1375, a hillock
, and the Philistines
Plishtiy (Hebrew #6430)
a Pelishtite or inhabitant of Pelesheth
KJV usage: Philistine.
Pronounce: pel-ish-tee'
Origin: patrial from 6429
heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
of it. And Saul
Sha'uwl (Hebrew #7586)
asked; Shaul, the name of an Edomite and two Israelites
KJV usage: Saul, Shaul.
Pronounce: shaw-ool'
Origin: passive participle of 7592
blew
taqa` (Hebrew #8628)
to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)
KJV usage: blow ((a trumpet)), cast, clap, fasten, pitch (tent), smite, sound, strike, X suretiship, thrust.
Pronounce: taw-kah'
Origin: a primitive root
the trumpet
showphar (Hebrew #7782)
from 8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn
KJV usage: cornet, trumpet.
Pronounce: sho-far'
Origin: or shophar {sho-far'}
throughout all the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Let the Hebrews
`Ibriy (Hebrew #5680)
an Eberite (i.e. Hebrew) or descendant of Eber
KJV usage: Hebrew(-ess, woman).
Pronounce: ib-ree'
Origin: patronymic from 5677
hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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the garrison.
Geba.
or, the hill.
Gaba.
blew.
 The word Hebrews, the name by which a Philistine would have called the people, indicates that Saul relied on the gathering of the nation as a constituted body, and understood no better than a Philistine would have done the relation between a chosen people and God. And this is the position set before us in the history of Saul. It is not premeditated opposition to God, but the flesh set in a place of testimony and used in accomplishing God’s work. (1 Samuel 13 by J.N. Darby)
 Addressing the Lord's people, the king calls them Hebrews. The Philistines or the enemy nations surrounding Israel spoke no differently (cf. ch. 14:11). (1 Samuel 13 by H.L. Rossier)

J. N. Darby Translation

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And Jonathan smote the outpost of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout the land, saying, Let the Hebrews hear.