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1 Samuel 2

1 Sam. 2:22 KJV (With Strong’s)

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22
Now Eli
`Eliy (Hebrew #5941)
lofty; Eli, an Israelite high-priest
KJV usage: Eli.
Pronounce: ay-lee'
Origin: from 5927
was very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
old
zaqen (Hebrew #2204)
to be old
KJV usage: aged man, be (wax) old (man).
Pronounce: zaw-kane'
Origin: a primitive root
, and heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
all that his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
did
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
unto all Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; and how they lay
shakab (Hebrew #7901)
to lie down (for rest, sexual connection, decease or any other purpose)
KJV usage: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Pronounce: shaw-kab'
Origin: a primitive root
with the women
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
that κassembled
tsaba' (Hebrew #6633)
to mass (an army or servants)
KJV usage: assemble, fight, perform, muster, wait upon, war.
Pronounce: tsaw-baw'
Origin: a primitive root
at the door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
of the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
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Cross References

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Ministry on This Verse

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Now.
did unto.
1 Sam. 2:13‑17• 13{i}And the priests' custom with the people was, when any man sacrificed a sacrifice, the priest's servant came, when the flesh was cooked, with a flesh-hook of three prongs in his hand;{/i}
14{i}and he struck it into the pan, or kettle, or cauldron, or pot; the priest took of it all that the flesh-hook brought up. So they did in Shiloh to all the Israelites that came there.{/i}
15{i}Even before they burned the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest, and he will not accept sodden flesh of thee, but raw.{/i}
16{i}If the man said to him, They will immediately burn the fat entire, then take as thy soul desires; he would say to him, No, but thou shalt give it now; and if not, I will take it by force.{/i}
17{i}And the sin of the young men was very great before Jehovah, for men despised the offering of Jehovah.{/i}
(1 Sam. 2:13‑17)
;
Jer. 7:9‑10• 9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
10and come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
(Jer. 7:9‑10)
;
Ezek. 22:26• 26Her priests have violated my law, and have profaned mine holy things; they have put no difference between the holy and profane, neither have they showed difference between the unclean and the clean, and have hid their eyes from my Sabbaths, and I am profaned among them. (Ezek. 22:26)
;
Hos. 4:9‑11• 9Therefore it shall be, like people, like priest; I will visit upon him his ways, and make his doings to return to him.
10For they shall eat, and not have enough: they shall commit lewdness, and shall not increase: because they have left off to take heed to Jehovah.
11{i}Fornication, and wine, and new wine take away the heart{/i}.
(Hos. 4:9‑11)
women.It is probable that these were persons who had some employment about the tabernacle:
see note on Ex 38:8.assembled.
assembled by troops.
 They did not know the Lord (1 Sam. 2:12); "There [was] no fear of God before their eyes" (Rom. 3:18). Without this fear, there is no hatred of evil. Is it surprising that they displayed the most shocking corruption? (1 Samuel 2:12-36 by H.L. Rossier)

J. N. Darby Translation

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22
And Eli was very old, and heard all that his sons were doing to all Israel, and that they lay with the women that servedc at the entrance of the tent of meeting.

JND Translation Notes

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c
Or "crowded." see Ex. 38.8.

W. Kelly Translation

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22
Now Eli was very old, and heard all that his sons did unto all Israel, and that they lay with the women that served at the entrance of the tent of meeting.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)