Go
Articles on

2 Peter 1

2 Peter 1:9 KJV (With Strong’s)

+
9
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
lacketh
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
pareimi (Greek #3918)
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
KJV usage: come, X have, be here, + lack, (be here) present.
Pronounce: par'-i-mee
Origin: from 3844 and 1510 (including its various forms)
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
blind
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
x, and cannot see afar off
muopazo (Greek #3467)
to shut the eyes, i.e. blink (see indistinctly)
KJV usage: cannot see far off.
Pronounce: moo-ope-ad'-zo
Origin: from a compound of the base of 3466 and ὤψ (the face; from 3700)
, and hath
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
forgotten
lethe (Greek #3024)
forgetfulness
KJV usage: + forget.
Pronounce: lay'-thay
Origin: from 2990
that he was purged
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katharismos (Greek #2512)
a washing off, i.e. (ceremonially) ablution, (morally) expiation
KJV usage: cleansing, + purge, purification(-fying).
Pronounce: kath-ar-is-mos'
Origin: from 2511
from
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
old
palai (Greek #3819)
(adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient
KJV usage: any while, a great while ago, (of) old, in time past.
Pronounce: pal'-ahee
Origin: probably another form for 3825 (through the idea of retrocession)
sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
.
x
1 John 2:9‑11• 9He that saith he is in the light, and hateth his brother, is in the darkness until now.
 10He that loveth his brother abideth in the light, and there is no occasion of stumbling in him.
 11But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not where he goeth, because the darkness blinded his eyes. (1 John 2:9‑11)

More on:

+
Sin

Cross References

+

Ministry on This Verse

+
lacketh.
2 Peter 1:5‑7• 5But for this very thing also, bringing in besides all diligence, in your faith supply virtue, and in virtue knowledge,
 6and in knowledge temperance, and in temperance endurance, and in endurance godliness,
 7and in godliness brotherly affection, and in brotherly affection love: (2 Peter 1:5‑7)
;
Mark 10:21• 21And Jesus beholding him loved him, {i}and{/i} said to him, One thing thou lackest: go, sell whatever thou hast and give to the poor, and thou shalt have treasure in heaven: and come, follow me, [taking up the cross]. (Mark 10:21)
;
Luke 18:22• 22And Jesus on hearing [this] said to him, One thing is lacking to thee yet: sell all that thou hast and distribute to poor [men], and thou shalt have treasure in the heavens; and come, follow me. (Luke 18:22)
;
Gal. 5:6,13• 6For in Christ Jesus neither circumcision hath any force nor uncircumcision, but faith working by love.
 13For ye have been called for freedom, brethren: only [use] not your freedom for an opportunity to the flesh; but by love serve one another. (Gal. 5:6,13)
;
James 2:14‑26• 14What [is] the profit, my brethren, if one say he have faith, but have not works? Can faith save him?
 15If a brother or a sister be naked, and destitute of daily food,
 16and one from among you say to them, Go in peace, be warmed and filled, but ye give them not the things needful for the body, what [is] the profit?
 17So also faith, if it have not works, is dead in itself.
 18But someone will say, Thou hast faith, and I have works. Show me thy faith apart from works, and out of my works I will show thee my faith.
 19Thou believest that God is one; thou doest well; the demons also believe and shudder.
 20But art thou willing to learn, O vain man, that faith apart from works is dead?
 21Was not Abraham our father justified by works, when he offered Isaac his son upon the altar?
 22Thou seest that faith wrought with his works, and by works faith was perfected.
 23And the scripture was fulfilled which saith, Abraham believed God, and it was reckoned to him for righteousness, and he was called Friend of God.
 24Ye see that a man is justified by works, and not by faith only.
 25And likewise was not also Rahab the harlot justified by works in that she received the messengers and sent [them] out another way?
 26For as the body without a spirit is dead, so also faith without works is dead. (James 2:14‑26)
blind.
John 9:40‑41• 40And some of the Pharisees that were with him heard these things , and said to him, Are we blind also?
 41Jesus said to them, If ye were blind, ye would not have sin; but now ye say, We see, your sin remaineth. (John 9:40‑41)
;
2 Cor. 4:3‑4• 3But if even our gospel is veiled, in those that perish it is veiled,
 4in whom the god of this age blinded the minds of the faithless, that the illumination of the gospel of the glory of Christ, who is [the] image of God, should not shine forth. (2 Cor. 4:3‑4)
;
1 John 2:9‑11• 9He that saith he is in the light, and hateth his brother, is in the darkness until now.
 10He that loveth his brother abideth in the light, and there is no occasion of stumbling in him.
 11But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not where he goeth, because the darkness blinded his eyes. (1 John 2:9‑11)
;
Rev. 3:17• 17Because thou sayest, I am rich and am become rich and have need of nothing; and knowest not that thou art the wretched and the pitiable and poor and blind and naked; (Rev. 3:17)
that he.
2 Peter 1:4• 4through which he hath granted to us the greatest and precious promises, that through these ye may become partakers of a divine nature, having escaped the corruption that is in the world in lust. (2 Peter 1:4)
;
2 Peter 2:18‑20• 18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error,
 19promising them liberty while they themselves are slaves of corruption; for by whom a man is worsted, by him is he also held in bondage.
 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first. (2 Peter 2:18‑20)
;
Rom. 6:1‑4,11• 1What then shall we say? Are we to continue in sin that grace may abound?
 2Let it not be. We which died to sin, how shall we live any longer in it?
 3What, know ye not that as many of us as were baptized unto Christ Jesus were baptized unto his death?
 4We were buried therefore with him by baptism unto death, that as Christ was raised out of [the] dead by the glory of the Father, so also, we should walk in newness of life.
 11So also do ye reckon yourselves dead to sin but alive to God in Christ Jesus. (Rom. 6:1‑4,11)
;
Eph. 5:26• 26that he might sanctify it, having cleansed [it] by the washing of water in [the] word, (Eph. 5:26)
;
Heb. 9:14• 14by how much rather shall the blood of the Christ, who by [the] eternal Spirit offered himself spotless to God, purify your conscience from dead works to serve a living God? (Heb. 9:14)
;
1 Peter 3:21• 21which figure also now saveth you, baptism, not a putting away of filth of flesh, but a request of a good conscience toward God through Jesus Christ's resurrection; (1 Peter 3:21)
;
1 John 1:7• 7But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus [Christ] his Son cleanseth us from all sin. (1 John 1:7)
• This state of things is not the loss of assurance, but the forgetfulness of the true Christian profession into which we are brought—purity in contrast with the ways of the world. (“2 Peter 1” by J.N. Darby)
• Purged he was, but he has forgotten it. We must distinguish, therefore, between the backsliding of this verse and the backsliding referred to in Heb. 6, and in the parable of the sower (See, Luke 8:13). (“2 Peter 1” by F.B. Hole)

J. N. Darby Translation

+
9
for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins.

W. Kelly Translation

+
9
for he with whom they are not present is blind, shortsighted, having forgottena the cleansing of his old sinsb.

WK Translation Notes

+
a
"Having forgotten" here may be compared with {vi 29815}{/vi} and the simpler cases of {vi 30202;30209}{/vi}. It occurs in both classical and Hellenistic Greek, as in Jos. Ant. ii 9, 1 is precisely the same phrase.
b
The Revisers like the KJV, give rather a paraphrase of verse 9 than a close version.