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2 Samuel 15

2 Sam. 15:12 KJV (With Strong’s)

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12
And Absalom
'Abiyshalowm (Hebrew #53)
from 1 and 7965; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite
KJV usage: Abishalom, Absalom.
Pronounce: ab-ee-shaw-lome'
Origin: or (shortened) bAbshalowm {ab-shaw- lome'}
sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
for Ahithophel
'Achiythophel (Hebrew #302)
brother of folly; Achithophel, an Israelite
KJV usage: Ahithophel.
Pronounce: akh-ee-tho'-fel
Origin: from 251 and 8602
the Gilonite
Giyloniy (Hebrew #1526)
a Gilonite or inhabitant of Giloh
KJV usage: Gilonite.
Pronounce: ghee-lo-nee'
Origin: patrial from 1542
, David’s
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
counsellor
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
y, from his city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, even from Giloh
Giloh (Hebrew #1542)
from 1540; open; Giloh, a place in Palestine
KJV usage: Giloh.
Pronounce: ghee-lo'
Origin: or (fully) Giyloh {ghee-lo'}
a, while he offered
zabach (Hebrew #2076)
to slaughter an animal (usually in sacrifice)
KJV usage: kill, offer, (do) sacrifice, slay.
Pronounce: zaw-bakh'
Origin: a primitive root
sacrifices
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
. And the conspiracy
qesher (Hebrew #7195)
an (unlawful) alliance
KJV usage: confederacy, conspiracy, treason.
Pronounce: keh'-sher
Origin: from 7194
was strong
'ammiyts (Hebrew #533)
from 553; strong or (abstractly) strength
KJV usage: courageous, mighty, strong (one).
Pronounce: am-meets'
Origin: or (shortened) ammits {am-meets'}
; for the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
d increased
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
continually
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
with Absalom
'Abiyshalowm (Hebrew #53)
from 1 and 7965; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite
KJV usage: Abishalom, Absalom.
Pronounce: ab-ee-shaw-lome'
Origin: or (shortened) bAbshalowm {ab-shaw- lome'}
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More on:

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Cross References

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Ministry on This Verse

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Ahithophel.
David's.
Giloh.
while he offered.
Num. 23:1,14,30• 1And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.
14{i}And he took him to the watchmen's field, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on each altar.{/i}
30{i}And Balak did as Balaam had said, and offered up a bullock and a ram on each altar.{/i}
(Num. 23:1,14,30)
;
1 Kings 21:9,12• 9{i}And she wrote in the letter saying, Proclaim a fast, and set Naboth at the head of the people;{/i}
12{i}they proclaimed a fast, and set Naboth at the head of the people.{/i}
(1 Kings 21:9,12)
;
Psa. 50:16‑21• 16And to the wicked God saith,{HR}What [is it] to thee , to declare my statutes,{HR}And take my covenant into thy mouth?
17And thou hast hated correction,{HR}And hast cast my words behind thee.
18If thou sawest a thief,{HR}Thou didst take pleasure in him ,{HR}And with adulterers [was] thy portion.
19Thy mouth thou hast sent out (let loose) to evil,{HR}And thy tongue frameth deceit.
20Thou sittest, thou speakest against thy brother;{HR}Against thy mother's son thou utterest slander.
21These things hast thou done, and I kept silence;{HR}Thou thoughtest I was altogether, like thee.{HR}I will reprove thee and set [them] in order before thine eyes.
(Psa. 50:16‑21)
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Prov. 21:27• 27The sacrifice of the wicked is an abomination;{HR}How much more [when] he bringeth it with a wicked purpose! (Prov. 21:27)
;
Isa. 1:10‑16• 10Hear the word of Jehovah, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrha.
11To what purpose is the multitude of your sacrifices unto me? saith Jehovah: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
12When ye come to appear before me, who hath required this at your hand, to trample my courts?
13Bring no more vain oblations: incense is an abomination unto me; new moon and Sabbath, the calling of assemblies, — I cannot endure iniquity and the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear [them].
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16Wash you, make you clean; put away the evil of your doings from before mine eyes.
(Isa. 1:10‑16)
;
Titus 1:16• 16They profess to know God; but in works they deny [him], being abominable and disobedient, and for every good work reprobate. (Titus 1:16)
the people.
 He will pretend to have not only a kingly place but a prophet-character, an understanding of the mind of God, just as Ahithophel here, as we see, who had been David's counselor before but is now Absalom's. There is thus a combination of the false prophet with royalty. These at the close will be united in the antichrist. (2 Samuel 15 by W. Kelly)
 On the one hand royal power (and this was what Absalom was affecting for himself); but along with it there was joined with him a falsely prophetic character typified by Ahithophel. The two were connected together, just as we saw Saul himself at the last finding his resource in the witch of Endor. There was an evil spiritual adviser of the lowest kind to which he was driven. See too Pharaoh and the magicians, also Balak and Balaam. So constantly are these two characters linked in opposition to the Christ of God. (2 Samuel 15 by W. Kelly)

J. N. Darby Translation

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12
And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, from Giloh, while he offeredb the sacrifices. And the conspiracy gathered strength; and the people increased continually with Absalom.

JND Translation Notes

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b
Lit. "sacrificed the sacrifices," see Deut. 12.15.

W. Kelly Translation

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12
And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.