Articles on

Acts 18

Acts 18:25 KJV (With Strong’s)

+
25
This man
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
instructed
katecheo (Greek #2727)
to sound down into the ears, i.e. (by implication) to indoctrinate ("catechize") or (genitive case) to apprise of
KJV usage: inform, instruct, teach.
Pronounce: kat-ay-kheh'-o
Origin: from 2596 and 2279
in the way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
being fervent
zeo (Greek #2204)
to be hot (boil, of liquids; or glow, of solids), i.e. (figuratively) be fervid (earnest)
KJV usage: be fervent.
Pronounce: dzeh'-o
Origin: a primary verb
e in the spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, he spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
diligently
akribos (Greek #199)
exactly
KJV usage: circumspectly, diligently, perfect(-ly).
Pronounce: ak-ree-boce'
Origin: adverb from the same as 196
the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, knowing
epistamai (Greek #1987)
to put the mind upon, i.e. comprehend, or be acquainted with
KJV usage: know, understand.
Pronounce: ep-is'-tam-ahee
Origin: apparently a middle voice of 2186 (with 3563 implied)
f only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
the baptism
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
of John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
.

More on:

+

Cross References

+

Ministry on This Verse

+
instructed.
Acts 13:10• 10said, O full of all guile and all trickery, devil's son, enemy of all righteousness, wilt thou not cease perverting the Lord's right ways? (Acts 13:10)
;
Acts 16:17• 17She, having followed Paul and us, cried, saying, These men are bondmen of the most high God, who announce to you salvation's way. (Acts 16:17)
;
Acts 19:9,23• 9But when some were hardened and disobedient, speaking evil of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of Tyrannus.
23And about that time arose no small disturbance about the way.
(Acts 19:9,23)
;
Gen. 18:19•  (Gen. 18:19)
;
Judg. 2:22•  (Judg. 2:22)
;
1 Sam. 12:23•  (1 Sam. 12:23)
;
Psa. 25:8‑9•  (Psa. 25:8‑9)
;
Psa. 119:1•  (Psa. 119:1)
;
Isa. 40:3•  (Isa. 40:3)
;
Jer. 6:16•  (Jer. 6:16)
;
Hos. 14:9•  (Hos. 14:9)
;
Matt. 3:3• 3{i}For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of [the] Lord, make straight his paths.{/i} (Matt. 3:3)
;
Mark 1:3• 3The voice of one crying in the wilderness, {i}Prepare the way of [the] Lord, make his paths straight.{/i} (Mark 1:3)
;
Mark 12:14• 14And they come, and say to him, Teacher, we know that thou art true, and carest for no one; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar or not? (Mark 12:14)
;
Luke 3:4• 4{i}as it is written in [the] book of [the] words of Esaias the prophet:{/i} Voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. (Luke 3:4)
;
John 1:23• 23He said, I [am the] voice of one crying in the wilderness, Make straight the way of Jehovah, as said Isaiah the prophet. (John 1:23)
fervent.
knowing.
Acts 19:3• 3And he said, Unto what then were ye baptized? And they said, Unto John's baptism. (Acts 19:3)
;
Matt. 3:1‑17• 1{i}Now in those days comes John the Baptist, preaching in the wilderness of Judea,{/i}
2{i}and saying, Repent, for the kingdom of the heavens has drawn nigh.{/i}
3{i}For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of [the] Lord, make straight his paths.{/i}
4{i}And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.{/i}
5{i}Then went out to him Jerusalem, and all Judea, and all the country round the Jordan,{/i}
6{i}and were baptized by him in the Jordan, confessing their sins.{/i}
7{i}But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?{/i}
8{i}Produce therefore fruit worthy of repentance.{/i}
9{i}And do not think to say within yourselves, We have Abraham for [our] father; for I say unto you, that God is able of these stones to raise up children to Abraham.{/i}
10{i}And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.{/i}
11{i}I indeed baptize you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; he shall baptize you with [the] Holy Spirit and fire;{/i}
12{i}whose winnowing fan [is] in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.{/i}
13{i}Then comes Jesus from Galilee to the Jordan to John, to be baptized of him;{/i}
14{i}but John urgently forbad him, saying, I have need to be baptized of thee; and comest thou to me?{/i}
15{i}But Jesus answering said to him, Suffer [it] now; for thus it becometh us to fulfil all righteousness. Then he suffers him.{/i}
16{i}And Jesus, having been baptized, went up straightway from the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him:{/i}
17{i}and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.{/i}
(Matt. 3:1‑17)
;
Luke 3:1‑38• 1Now, in the fifteenth year of the government of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod Tetrarch of Galilee, and his brother Philip Tetrarch of Ituræa and the region of Trachonitis, and Lysanias Tetrarch of Abilene,
2in the high priesthood of Annas and Caiaphas, {i}[the] word of God{/i} came upon John, the son of Zacharias, in the wilderness.
3{i}And he{/i} came into all the district round the Jordan, preaching [the] baptism of repentance for [the] remission of sins
4{i}as it is written in [the] book of [the] words of Esaias the prophet:{/i} Voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
5Every gorge shall be filled up, and every mountain and hill shall be brought low, and the crooked [places] shall become straight [paths], and the rough places smooth ways.
6And all flesh shall see the salvation of God.
7{i}He said therefore to the crowds which went out to be baptized by him, Offspring of vipers, who has forewarned you to flee from the coming wrath?{/i}
8{i}Produce therefore fruits worthy of repentance; and begin not to say in yourselves,{/i} We have Abraham for [our] father; for I say to you, that God is able of these stones to raise up children to Abraham.
9{i}And{/i} now also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down, and cast into the fire.
10And the crowds asked him, saying, What should we do then?
11He answering says to them, He that has two coats let him give to him that has none; and he that has food let him do likewise.
12{i}And{/i} tax-gatherers came {i}also{/i} to be baptized, {i}and they said to him,{/i} Master what should we do?
13And he said to them, Take no more [money] than what is appointed to you.
14{i}And the soldiers also{/i} asked him, saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely; and be content with your pay.
15{i}But as the people were in expectation, and all were reasoning in their hearts concerning John whether he might be the Christ,{/i}
16{i}John answered all, saying, I indeed baptize you with water, but the mightier than I is coming, the thong of whose sandals I am not fit to unloose; he shall baptize you with [the] Holy Spirit and fire;{/i}
17whose winnowing fan is in his hand, and he will thoroughly purge his threshing floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
18Exhorting them many other things also, he announced [his] glad tidings to the people.
19But Herod the Tetrarch being reproved by him as to Herodias the wife of his brother, and as to all the wicked things which Herod had done,
20added this also to all [the rest], that he shut up John in prison.
21And it came to pass all the people having been baptized, and Jesus having been baptized, and praying, the heaven was opened,
22and the Holy Spirit descended in a bodily shape like a dove upon him, and a voice came from heaven which said, Thou art my beloved Son; in thee I have found my delight.
23And Jesus himself was at his outset about thirty years old; (being as was supposed son of Joseph); {i}of Eli,{/i}
24{i}of Matthat, of Levi, of Melchi, of Janna, of Joseph,{/i}
25{i}of Mattathias, of Amos, of Naoum, of Esli, of Naggai,{/i}
26{i}of Maath, of Mattathias, of Semei, of Joseph, of Juda,{/i}
27{i}of Joannes, of Resa, of Zorobabel, of Salathiel, of Neri,{/i}
28{i}of Melchi, of Addi, of Cosam, of Elmodam, of Er,{/i}
29{i}of Joses, of Eliezer, of Joreim, of Matthat, of Levi,{/i}
30{i}of Simeon, of Juda, of Joseph, of Jonan, of Eliakim,{/i}
31{i}of Meleas, of Menan, of Mattatha, of Nathan, of David,{/i}
32{i}of Jesse, of Obed, of Booz, of Salmon, of Naasson,{/i}
33{i}of Aminadab, of Aram, of Esrom, of Phares, of Juda,{/i}
34{i}of Jacob, of Isaac, of Abraham, of Terah, of Nachor,{/i}
35{i}of Seruch, of Ragau, of Phalek, of Eber, of Sala,{/i}
36{i}of Cainan, of Arphaxad, of Sem, of Noe, of Lamech,{/i}
37{i}of Methusala, of Enoch, of Jared, of Maleleel, of Cainan,{/i}
38{i}of Enos, of Seth, of Adam, of God.{/i}
(Luke 3:1‑38)
;
John 1:19‑36• 19And this is the witness of John when the Jews sent from Jerusalem priests and Levites that they might ask him, Who art thou?
20And he confessed, and denied not, and confessed, I am not the Christ.
21And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.
22They said therefore to him, Who art thou, that we may give an answer to those that sent us? What sayest thou of thyself?
23He said, I [am the] voice of one crying in the wilderness, Make straight the way of Jehovah, as said Isaiah the prophet.
24And they were sent from among the Pharisees;
25and they asked him and said to him, Why then baptizest thou, if thou art not the Christ, nor Elijah, nor the prophet?
26John answered them saying, I baptize with water: in the midst of you standeth, whom ye know not,
27he who cometh after me, of whom I am not worthy to unloose the thong of his sandal.
28These things took place in Bethany, across the Jordan where John was baptizing.
29On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God that taketh away the sin of the world!
30This is he of whom I said, After me cometh a man who is become before me, for he was before me.
31And I knew him not, but that he might be manifested to Israel, therefore came I baptizing with water.
32And John bore witness, saying, I have beheld the Spirit descending as a dove out of heaven, and it abode upon him.
33And I knew him not; but he that sent me to baptize with water, he said unto me, Upon whomsoever thou shalt see the Spirit descending and abiding on him, this is he that baptizeth with [the] Holy Spirit.
34And I have seen and borne witness that this is the Son of God.
35Again, on the morrow, stood John and two of his disciples;
36and, looking at Jesus as he walked, he saith, Behold, the Lamb of God!
(John 1:19‑36)
 He spoke and taught accurately the things “concerning Jesus” (for the right reading helps to clear the true sense). (Acts 18:24-28 by W. Kelly)

J. N. Darby Translation

+
25
He was instructed in the way of the Lord, and being fervent in his spirit, he spoke and taught exactlya the things concerning Jesus, knowing only the baptism of John.

JND Translation Notes

+
a
As ver. 26. Luke 1.3, "accurately."

W. Kelly Translation

+
25
He had been instructed in the waya of the Lord, and being fervent in his spirit, he spoke and taught accurately the things concerning Jesusb, knowing only the baptism of John;

WK Translation Notes

+
a
Some MSS. read "word" for "way."
b
For "the Lord" in T. R., the best witnesses have "Jesus."