Articles on

Song of Solomon 4

Cnt. 4:16 KJV (With Strong’s)

+
16
Awake
`uwr (Hebrew #5782)
to wake (literally or figuratively)
KJV usage: (a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
Pronounce: oor
Origin: a primitive root (rather identical with 5783 through the idea of opening the eyes)
, O north wind
tsaphown (Hebrew #6828)
from 6845; properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)
KJV usage: north(-ern, side, -ward, wind).
Pronounce: tsaw-fone'
Origin: or tsaphon {tsaw-fone'}
; and come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, thou south
teyman (Hebrew #8486)
denominative from 3225; the south (as being on the right hand of a person facing the east)
KJV usage: south (side, -ward, wind).
Pronounce: tay-mawn'
Origin: or teman {tay-mawn'}
; blow
puwach (Hebrew #6315)
to puff, i.e. blow with the breath or air; hence, to fan (as a breeze), to utter, to kindle (a fire), to scoff
KJV usage: blow (upon), break, puff, bring into a snare, speak, utter.
Pronounce: poo'akh
Origin: a primitive root
upon my garden
gan (Hebrew #1588)
a garden (as fenced)
KJV usage: garden.
Pronounce: gan
Origin: from 1598
, that the spices
besem (Hebrew #1314)
from the same as 1313; fragrance; by implication, spicery; also the balsam plant
KJV usage: smell, spice, sweet (odour).
Pronounce: beh'-sem
Origin: or bosem {bo'-sem}
thereof may flow out
nazal (Hebrew #5140)
to drip, or shed by trickling
KJV usage: distil, drop, flood, (cause to) flow(-ing), gush out, melt, pour (down), running water, stream.
Pronounce: naw-zal'
Origin: a primitive root
. Let my beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into his garden
gan (Hebrew #1588)
a garden (as fenced)
KJV usage: garden.
Pronounce: gan
Origin: from 1598
, and eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
his pleasant
meged (Hebrew #4022)
properly, a distinguished thing; hence something valuable, as a product or fruit
KJV usage: pleasant, precious fruit (thing).
Pronounce: meh'-ghed
Origin: from an unused root probably meaning to be eminent
fruits
priy (Hebrew #6529)
fruit (literally or figuratively)
KJV usage: bough, ((first-)) fruit((-ful)), reward.
Pronounce: per-ee'
Origin: from 6509
.

More on:

+

Cross References

+

Ministry on This Verse

+
Awake.
Cnt. 1:4• 4Llévame en pos de ti, correremos. Metióme el rey en sus cámaras: Nos gozaremos y alegraremos en ti; Acordarémonos de tus amores más que del vino: Los rectos te aman. (Cnt. 1:4)
;
Ec. 1:6• 6El viento tira hacia el mediodía, y rodea al norte; va girando de continuo, y á sus giros torna el viento de nuevo. (Ec. 1:6)
;
Is. 51:9‑11• 9Despiértate, despiértate, vístete de fortaleza, oh brazo de Jehová; despiértate como en el tiempo antiguo, en los siglos pasados. ¿No eres tú el que cortó á Rahab, y el que hirió al dragón?
10¿No eres tú el que secó la mar, las aguas del grande abismo; el que al profundo de la mar tornó en camino, para que pasasen los redimidos?
11Cierto, tornarán los redimidos de Jehová, volverán á Sión cantando, y gozo perpetuo será sobre sus cabezas: poseerán gozo y alegría, y el dolor y el gemido huirán.
(Is. 51:9‑11)
;
Is. 64:1• 1Oh si rompiese los cielos, y descendieras, y á tu presencia se escurriesen los montes, (Is. 64:1)
;
Ez. 37:9• 9Y díjome: Profetiza al espíritu, profetiza, hijo del hombre, y di al espíritu: Así ha dicho el Señor Jehová: Espíritu, ven de los cuatro vientos, y sopla sobre estos muertos, y vivirán. (Ez. 37:9)
;
Jn. 3:8• 8El viento de donde quiere sopla, y oyes su sonido; mas ni sabes de dónde viene, ni á dónde vaya: así es todo aquel que es nacido del Espíritu. (Jn. 3:8)
;
Hch. 2:1‑2• 1Y como se cumplieron los días de Pentecostés, estaban todos unánimes juntos;
2Y de repente vino un estruendo del cielo como de un viento recio que corría, el cual hinchió toda la casa donde estaban sentados;
(Hch. 2:1‑2)
;
Hch. 4:31• 31Y como hubieron orado, el lugar en que estaban congregados tembló; y todos fueron llenos del Espíritu Santo, y hablaron la palabra de Dios con confianza. (Hch. 4:31)
the spices.
Cnt. 4:13‑14• 13Tus renuevos paraíso de granados, con frutos suaves, De cámphoras y nardos,
14Nardo y azafrán, Caña aromática y canela, con todos los árboles de incienso; Mirra y áloes, con todas las principales especias.
(Cnt. 4:13‑14)
;
Cnt. 7:12‑13• 12Levantémonos de mañana á las viñas; Veamos si brotan las vides, si se abre el cierne, Si han florecido los granados; Allí te daré mis amores.
13Las mandrágoras han dado olor, Y á nuestras puertas hay toda suerte de dulces frutas, nuevas y añejas. Que para ti, oh amado mío, he guardado.
(Cnt. 7:12‑13)
;
2 Co. 9:10‑15• 10Y el que da simiente al que siembra, también dará pan para comer, y multiplicará vuestra sementera, y aumentará los crecimientos de los frutos de vuestra justicia;
11Para que estéis enriquecidos en todo para toda bondad, la cual obra por nosotros hacimiento de gracias á Dios.
12Porque la suministración de este servicio, no solamente suple lo que á los santos falta, sino también abunda en muchos hacimientos de gracias á Dios:
13Que por la experiencia de esta suministración glorifican á Dios por la obediencia que profesáis al evangelio de Cristo, y por la bondad de contribuir para ellos y para todos;
14Asimismo por la oración de ellos á favor vuestro, los cuales os quieren á causa de la eminente gracia de Dios en vosotros.
15Gracias á Dios por su don inefable.
(2 Co. 9:10‑15)
;
Fil. 1:9‑11• 9Y esto ruego, que vuestro amor abunde aun más y más en ciencia y en todo conocimiento,
10Para que discernáis lo mejor; que seáis sinceros y sin ofensa para el día de Cristo;
11Llenos de frutos de justicia, que son por Jesucristo, á gloria y loor de Dios.
(Fil. 1:9‑11)
;
Col. 1:9‑12• 9Por lo cual también nosotros, desde el día que lo oímos, no cesamos de orar por vosotros, y de pedir que seáis llenos del conocimiento de su voluntad, en toda sabiduría y espiritual inteligencia;
10Para que andéis como es digno del Señor, agradándo le en todo, fructificando en toda buena obra, y creciendo en el conocimiento de Dios:
11Corroborados de toda fortaleza, conforme á la potencia de su gloria, para toda tolerancia y largura de ánimo con gozo;
12Dando gracias al Padre que nos hizo aptos para participar de la suerte de los santos en luz:
(Col. 1:9‑12)
;
1 Ts. 2:12‑13• 12Y os protestábamos que anduvieseis como es digno de Dios, que os llamó á su reino y gloria.
13Por lo cual, también nosotros damos gracias á Dios sin cesar, de que habiendo recibido la palabra de Dios que oísteis de nosotros, recibisteis no palabra de hombres, sino según es en verdad, la palabra de Dios, el cual obra en vosotros los que creísteis.
(1 Ts. 2:12‑13)
;
He. 13:20‑21• 20Y el Dios de paz que sacó de los muertos á nuestro Señor Jesucristo, el gran pastor de las ovejas, por la sangre del testamento eterno,
21Os haga aptos en toda obra buena para que hagáis su voluntad, haciendo él en vosotros lo que es agradable delante de él por Jesucristo: al cual sea gloria por los siglos de los siglos. Amén.
(He. 13:20‑21)
;
2 P. 3:18• 18Mas creced en la gracia y conocimiento de nuestro Señor y Salvador Jesucristo. A él sea gloria ahora y hasta el día de la eternidad. Amén. (2 P. 3:18)
Let.
Cnt. 5:1• 1Yo vine á mi huerto, oh hermana, esposa mía: Cogido he mi mirra y mis aromas; He comido mi panal y mi miel, Mi vino y mi leche he bebido. Comed, amigos; Babed, amados, y embriagaos. (Cnt. 5:1)
;
Cnt. 8:12• 12Mi viña, que es mía, está delante de mí: Las mil serán tuyas, oh Salomón, Y doscientas, de los que guardan su fruto. (Cnt. 8:12)
;
Mt. 26:10,12• 10Y entendiéndolo Jesús, les dijo: ¿Por qué dais pena á esta mujer? Pues ha hecho conmigo buena obra.
12Porque echando este unguento sobre mi cuerpo, para sepultarme lo ha hecho.
(Mt. 26:10,12)
;
Jn. 5:8• 8Dícele Jesús: Levántate, toma tu lecho, y anda. (Jn. 5:8)
;
Ro. 15:16,28• 16Para ser ministro de Jesucristo á los Gentiles, ministrando el evangelio de Dios, para que la ofrenda de los Gentiles sea agradable, santificada por el Espíritu Santo.
28Así que, cuando hubiere concluído esto, y les hubiere consignado este fruto, pasaré por vosotros á España.
(Ro. 15:16,28)
;
1 P. 2:5,9‑10• 5Vosotros también, como piedras vivas, sed edificados una casa espitirual, y un sacerdocio santo, para ofrecer sacrificios espirituales, agradables á Dios por Jesucristo.
9Mas vosotros sois linaje escogido, real sacerdocio, gente santa, pueblo adquirido, para que anunciéis las virtudes de aquel que os ha llamado de las tinieblas á su luz admirable.
10Vosotros, que en el tiempo pasado no erais pueblo, mas ahora sois pueblo de Dios; que en el tiempo pasado no habíais alcanzado misericordia.
(1 P. 2:5,9‑10)
 The word "wind" is sometimes used in scripture, in reference to the Holy Spirit; and this verse is like the Lord praying for the different operations of the Spirit, in the hearts of His beloved people. (Song of Solomon 4 by A. Miller)
 There are spices--"chief spices" in His vineyard, but something is needed to cause them to flow out. He has just been walking in His garden, surveying His pleasant plants, and calling them by their names. (Song of Solomon 4 by A. Miller)
 The balmy branches yield not to the breath of the Spirit, so that the rich perfume is not collected by, and carried on, the breeze. "Awake, O north wind; and come, thou south." is now the patient husbandman's cry, "blow upon my garden." A sharp, keen blast from the north, or the genial gales of the south, may be employed to awaken, quicken, and arouse the Lord's people from a state of sad supineness. But, oh! sweet thought! He to whom the garden belongs, and who knows well every plant that is in it, holds in His hand the breath that fans, and the whirlwind that sweeps. And for all His tender, precious plants He carefully adjusts the due proportion of the north and the south wind. (Song of Solomon 4 by A. Miller)
 "A little while," and they shall all be transplanted to the more genial clime of the paradise above. There the piercing north wind of affliction, chastening, and discipline shall no longer be needed. (Song of Solomon 4 by A. Miller)
 "Let my beloved come into his garden and eat his pleasant fruits." These few are the only words which we have from the lips of the bride in this wonderful chapter. But they are happy, blessed words. "My beloved." She is at home and happy in His presence. He, Himself, is hers. She knows it. She enjoys it. (Song of Solomon 4 by A. Miller)
 The Bride. (4:16). “Let my Beloved come into His garden, And eat its precious fruits.” (Canticle 3: The Communion of Love by H. Smith)
 Let us remember the garden is not ours but the Lord's, as the King can say in the Song "My garden" (vs. 16). It is "enclosed" for the Lord; the spring is to water His garden; the precious fruits are for His delight; and if the streams of living water flow from the garden it is only to rear plants for the garden. Keeping this in mind, how careful should we be of any neglect that would render the garden of the Lord unfruitful. (Canticle 3: The Communion of Love by H. Smith)
 The King calls for the cold blast from the north, and the scorching wind from the south, to blow upon His garden and thus make the spices thereof flow forth. Thus, it is the Lord often calls for the contrary winds of this world to blow upon His people to call forth from them the precious fruits of His own grace. (Canticle 3: The Communion of Love by H. Smith)
 The bride, taking up the figure used by the King, seems to say, "If I am a garden, and if the King can see in His garden a paradise of precious fruits, then let my Beloved come into His garden, and eat its precious fruits." In the eyes of the bride the garden would be but a poor place without the presence of the King. (Canticle 3: The Communion of Love by H. Smith)
 There has been some question as to the identity of the first speaker in verse sixteen. It is very evident that the one who speaks in the last sentence is the bride, but is it the bride or the bridegroom in the first part of the verse? “Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out.” If it is the bridegroom who is speaking, then he it is who is calling on the winds to blow upon what he calls, “my garden,” the heart of his bride, in order that she may be at her best for him. If, on the other hand, as I am personally inclined to believe, it is the bride who is speaking, then it indicates her yearning desire to be all that he would have her to be. (Song of Solomon 4:12-5:1 by H.A. Ironside)
 “Awake, O north wind.” That is the cold, bitter, biting, wintry blast. Naturally she would shrink from that as we all would, and yet the cold of winter is as necessary as the warmth of summer if there is going to be perfection in fruit-bearing. It is as though she says, “Blessed God, if need be, let Thy Spirit breathe upon me through trial and sorrow, and difficulty and perplexity; take from me all in which I have trusted from the human standpoint; bereave me of everything if Thou wilt; leave me cold, naked, and alone except for Thy love, but work out Thy will in me.” (Song of Solomon 4:12-5:1 by H.A. Ironside)
 The best apples are grown in northern climes where frost and cold have to be faced. Those grown in semi-tropical countries are apt to be tasteless and insipid. It takes the cold to bring out the flavor. And it is so with our lives. We need the north winds of adversity and trial as well as the zephyrs of the south so agreeable to our natures. (Song of Solomon 4:12-5:1 by H.A. Ironside)
 “Let my beloved come into his garden, and eat his pleasant fruits.” How He delights to get such an invitation as that from His people. He responds to her immediately, for the first verse of chapter five really belongs to this section. She no sooner says, “Come,” than he replies, “I am come into my garden.” (Song of Solomon 4:12-5:1 by H.A. Ironside)

J. N. Darby Translation

+
16
Awake, north wind, and come, thou south; Blow upon my garden, that the spices thereof may flow forth. Let my beloved come into his garden, And eat its precious fruits.