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Ephesians 5

Eph. 5:29 KJV (With Strong’s)

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29
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
ever yet
pote (Greek #4218)
indefinite adverb, at some time, ever
KJV usage: afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.
Pronounce: pot-eh'
Origin: from the base of 4225 and 5037
hated
miseo (Greek #3404)
to detest (especially to persecute); by extension, to love less
KJV usage: hate(-ful).
Pronounce: mis-eh'-o
Origin: from a primary μῖσος (hatred)
his own
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
nourisheth
ektrepho (Greek #1625)
to rear up to maturity, i.e. (genitive case) to cherish or train
KJV usage: bring up, nourish.
Pronounce: ek-tref'-o
Origin: from 1537 and 5142
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cherisheth
thalpo (Greek #2282)
to brood, i.e. (figuratively) to foster
KJV usage: cherish.
Pronounce: thal'-po
Origin: probably akin to θάλλω (to warm)
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
the church
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
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More on:

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Church,
Flesh

Cross References

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Ministry on This Verse

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hated.
Eph. 5:31• 31Because of this shall a man leave father and mother and shall be closely joined to his wife, and they two shall be one flesh. (Eph. 5:31)
;
Prov. 11:17•  (Prov. 11:17)
;
Eccl. 4:5•  (Eccl. 4:5)
;
Rom. 1:31• 31void of understanding, faithless, without natural affection, pitiless; (Rom. 1:31)
nourisheth.
Isa. 40:11•  (Isa. 40:11)
;
Ezek. 34:14‑15,27•  (Ezek. 34:14‑15,27)
;
Matt. 23:37• 37{i}Jerusalem, Jerusalem, [the city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!{/i} (Matt. 23:37)
;
John 6:50‑58• 50This is the bread that cometh down out of heaven, that one may eat of it and not die.
 51I am the living bread that came down out of heaven. If one shall have eaten of this bread, he shall live forever. Yea, and the bread that I will give is my flesh for the life of the world.
 52The Jews therefore contended among themselves, saying How can he give us his flesh to eat?
 53Jesus therefore said to them, Verily, verily, I say to you, Unless ye shall have eaten the flesh of the Son of man and drunk his blood, ye have no life in yourselves.
 54He that eateth my flesh and drinketh my blood hath life eternal; and I will raise him up at the last day;
 55for my flesh is truly food, and my blood is truly drink.
 56He that eateth my flesh and drinketh my blood abideth in me and I in him.
 57As the living Father sent me, and I live by reason of the Father, he also that eateth me, even he shall live by reason of me.
 58This is the bread that came down out of heaven. Not as the fathers ate and died: he that eateth this bread shall live forever. (John 6:50‑58)
• Does Christ ever cease to nourish that which belongs to Him? He does not. Spite of all the ruin, He has the same care for His people. We never can pray too much for the Church; but it is another thing to be troubling our minds as if the Lord forgot her, and were not taking adequate care of the saints in their need and sorrow. (“Remarks on Ephesians 5:25-33” by W. Kelly)
• The wants, the weaknesses, the difficulties, the anxieties of the assembly are only opportunities to Christ for the exercise of His love. The assembly needs to be nourished, as do our bodies; and He nourishes her. She is the object of His tender affections; He cherishes her. (“Ephesians 4-5” by J.N. Darby)

J. N. Darby Translation

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29
For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly:

W. Kelly Translation

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29
for no one ever hated his own flesh but nourisheth and cherisheth it, even as the Christa also the assembly:

WK Translation Notes

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a
The correct word is "Christ," not "the Lord," as in the KJV, following the T. R.