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Ezekiel 29

Ezek. 29:16 KJV (With Strong’s)

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16
And it shall be no more the confidence
mibtach (Hebrew #4009)
properly, a refuge, i.e. (objective) security, or (subjective) assurance
KJV usage: confidence, hope, sure, trust.
Pronounce: mib-tawkh'
Origin: from 982
ofs the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, which bringeth
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
their iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
to remembrance
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
, when they shall look
panah (Hebrew #6437)
to turn; by implication, to face, i.e. appear, look, etc.
KJV usage: appear, at (even-)tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), X right (early).
Pronounce: paw-naw'
Origin: a primitive root
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
them: but they shall know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that I am the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
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Cross References

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the confidence.
Ezek. 29:6‑7• 6And all the inhabitants of Egypt shall know that I am Jehovah, because they have been a staff of reed to the house of Israel.
7When they took hold of thee by thy hand, thou didst give way and rend all their shoulder; and when they leaned upon thee, thou didst break, and didst make all their loins to tremble.
(Ezek. 29:6‑7)
;
Ezek. 17:15‑17• 15But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape?
16As I live, saith the Lord Jehovah, verily in the place of the king that made him king, whose oath he despised, and whose covenant he broke, even with him, in the midst of Babylon, shall he die.
17Neither shall Pharaoh with a mighty army and a great assemblage do anything for him in the war, when they cast up mounds and build forts to cut off many persons.
(Ezek. 17:15‑17)
;
Isa. 20:5• 5And they shall be terrified and ashamed of Ethiopia their confidence, and of Egypt their boast. (Isa. 20:5)
;
Isa. 30:1‑6• 1Woe to the rebellious children, saith Jehovah, who take counsel, but not of me, and who make leagues, but not by my Spirit, that they may heap sin upon sin;
2who walk to go down into Egypt, and have not asked of my mouth,--to take refuge under the protection of Pharaoh, and trust in the shadow of Egypt!
3For to you the protection of Pharaoh shall be a shame, and the trust in the shadow of Egypt a confusion.
4For his princes were at Zoan, and his ambassadors came to Hanes.
5They were all ashamed of a people that did not profit them, nor were a help or profit, but a shame, and also a reproach.
6--The burden of the beasts of the south: Through a land of trouble and anguish, whence come the lioness and lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of asses, and their treasures upon the bunches of camels, to the people that shall not profit them.
(Isa. 30:1‑6)
;
Isa. 31:1‑3• 1Woe to them that go down to Egypt for help, and depend on horses, and confide in chariots because they are many, and in horsemen because they are very strong; and who look not unto the Holy One of Israel, neither seek Jehovah!
2But he also is wise, and he bringeth evil, and recalleth not his words; and he will arise against the house of evildoers, and against the help of workers of iniquity.
3And the Egyptians are men, and not *God, and their horses flesh, and not spirit; and Jehovah shall stretch forth his hand, and he that helpeth shall stumble, and he that is helped shall fall, and they all shall perish together.
(Isa. 31:1‑3)
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Isa. 36:4‑6• 4And Rab-shakeh said to them, Say now to Hezekiah, Thus says the great king, the king of Assyria: What confidence is this in which thou trustest?
5Thou sayest, but it is a word of the lips, There is counsel and strength for war. Now on whom dost thou rely, that thou hast revolted against me?
6Behold, thou reliest upon the staff of that broken reed, upon Egypt, on which if a man lean, it goes into his hand, and pierces it: so is Pharaoh king of Egypt to all that rely upon him.
(Isa. 36:4‑6)
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Jer. 2:18‑19,36‑37• 18And now, what hast thou to do with the way of Egypt, to drink the waters of Shihor? And what hast thou to do with the way of Assyria, to drink the waters of the River?
19Thine own wickedness chastiseth thee, and thy backslidings reprove thee: know then and see that it is an evil thing and bitter that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.
36Why dost thou gad about so much, and change thy way? Thou shalt also be brought to shame by Egypt, as thou wast brought to shame by Assyria.
37Thou shalt indeed go forth from her with thy hands upon thy head; for Jehovah hath rejected those thou confidest in, and thou shalt not prosper by them.
(Jer. 2:18‑19,36‑37)
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Jer. 37:5‑7• 5And Pharaoh's army was come forth out of Egypt; and when the Chaldeans that besieged Jerusalem heard tidings of them, they went up from Jerusalem.
6And the word of Jehovah came unto Jeremiah the prophet, saying,
7Thus saith Jehovah the God of Israel: Thus shall ye say to the king of Judah, that sent you unto me to inquire of me: Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land.
(Jer. 37:5‑7)
;
Lam. 4:17• 17Our eyes still failed for our vain help; in our watching, we have watched for a nation that did not save. (Lam. 4:17)
;
Hos. 5:13• 13When Ephraim saw his sickness, and Judah his sore, then went Ephraim to the Assyrian, and sent to king Jareb; but he was unable to heal you, nor hath he removed your sore. (Hos. 5:13)
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Hos. 7:11• 11And Ephraim is become like a silly dove without understanding: they call to Egypt, they go to Assyria. (Hos. 7:11)
;
Hos. 12:1• 1Ephraim feedeth on wind, and pursueth after the east wind: all day long he multiplieth lies and desolation; and they make a covenant with Assyria, and oil is carried into Egypt. (Hos. 12:1)
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Hos. 14:3• 3Assyria shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Thou art our God; because in thee the fatherless findeth mercy. (Hos. 14:3)
bringeth.
Ezek. 21:23• 23And this shall be a false divination in their sight, for them that have sworn oaths; but he will call to remembrance the iniquity, that they may be taken. (Ezek. 21:23)
;
Num. 5:15• 15--then shall the man bring his wife unto the priest, and he shall bring her offering for her, a tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an oblation of jealousy, a memorial oblation, bringing iniquity to remembrance. (Num. 5:15)
;
1 Kings 17:18• 18And she said to Elijah, What have I to do with thee, O thou man of God? art thou come to me to call mine iniquity to remembrance, and to slay my son? (1 Kings 17:18)
;
Psa. 25:7• 7Remember not the sins of my youth, nor my transgressions; according to thy loving-kindness remember thou me, for thy goodness' sake, Jehovah. (Psa. 25:7)
;
Psa. 79:8• 8Remember not against us the iniquities of our forefathers; let thy tender mercies speedily come to meet us: for we are brought very low. (Psa. 79:8)
;
Isa. 64:9• 9Be not wroth very sore, O Jehovah, neither remember iniquity for ever. Behold, see, we beseech thee, we are all thy people. (Isa. 64:9)
;
Jer. 14:10• 10Thus saith Jehovah to this people: Even so have they loved to wander, they have not refrained their feet; and Jehovah hath no delight in them: now will he remember their iniquity, and visit their sins. (Jer. 14:10)
;
Hos. 8:13• 13They sacrifice flesh for the sacrifices of mine offerings, and eat it; Jehovah hath no delight in them. Now will he remember their iniquity, and visit their sins: they shall return to Egypt. (Hos. 8:13)
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Hos. 9:9• 9They have deeply corrupted themselves as in the days of Gibeah. He will remember their iniquity, he will visit their sins. (Hos. 9:9)
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Heb. 10:3,17• 3But in these there is a calling to mind of sins yearly.
17and their sins and their lawlessnesses I will never remember any more.
(Heb. 10:3,17)
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Rev. 16:19• 19And the great city was divided into three parts; and the cities of the nations fell: and great Babylon was remembered before God to give her the cup of the wine of the fury of his wrath. (Rev. 16:19)
but.

J. N. Darby Translation

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16
And it shall be no more the confidence of the house of Israel, bringing iniquity to remembrance, when they turn after them: and they shall know that I am the Lord Jehovah.