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Genesis 8

Gn. 8:1 KJV (With Strong’s)

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And God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
n remembered
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
Noah
Noach (Hebrew #5146)
rest; Noach, the patriarch of the flood
KJV usage: Noah.
Pronounce: no'-akh
Origin: the same as 5118
, and every living thing
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
, and all theo cattle
bhemah (Hebrew #929)
properly, a dumb beast; especially any large quadruped or animal (often collective)
KJV usage: beast, cattle.
Pronounce: be-hay-maw'
Origin: from an unused root (probably meaning to be mute)
that was with him in the ark
tebah (Hebrew #8392)
a box
KJV usage: ark.
Pronounce: tay-baw'
Origin: perhaps of foreign derivation
: and God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
made
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
a wind
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
p to pass
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
over
`al (Hebrew #5921)
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow)
KJV usage: above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.
Pronounce: al
Origin: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, and the waters
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
asswaged
shakak (Hebrew #7918)
to weave (i.e. lay) a trap; figuratively, (through the idea of secreting) to allay (passions; physically, abate a flood)
KJV usage: appease, assuage, make to cease, pacify, set.
Pronounce: shaw-kak'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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1-3:  God remembers Noah, and assuages the waters.
4-5:  The ark rests on Ararat.
6-12:  Noah sends forth a raven and then a dove.
13-19:  Noah, being commanded, goes forth from the ark.
20-22:  He builds an altar, and offers sacrifice, which God accepts, and promises to curse the earth no more.
God remembered.
Gn. 19:29• 29Así fué que, cuando destruyó Dios las ciudades de la llanura, acordóse Dios de Abraham, y envió fuera á Lot de en medio de la destrucción, al asolar las ciudades donde Lot estaba. (Gn. 19:29)
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Gn. 30:22• 22Y acordóse Dios de Rachêl, y oyóla Dios, y abrió su matriz. (Gn. 30:22)
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Éx. 2:24• 24Y oyó Dios el gemido de ellos, y acordóse de su pacto con Abraham, Isaac y Jacob. (Éx. 2:24)
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1 S. 1:19• 19Y levantándose de mañana, adoraron delante de Jehová, y volviéronse, y vinieron á su casa en Ramatha. Y Elcana conoció á Anna su mujer, y Jehová se acordó de ella. (1 S. 1:19)
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Neh. 13:14,22,29,31• 14Acuérdate de mí, oh Dios, en orden á esto, y no raigas mis misericordias que hice en la casa de mi Dios, y en sus observancias.
22Y dije á los Levitas que se purificasen, y viniesen á guardar las puertas, para santificar el día del sábado. También por esto acuérdate de mí, Dios mío, y perdóname según la muchedumbre de tu misericordia.
29Acuérdate de ellos, Dios mío, contra los que contaminan el sacerdocio, y el pacto del sacerdocio y de los Levitas.
31Y para la ofrenda de la leña en los tiempos señalados, y para las primicias. Acuérdate de mí, Dios mío, para bien.
(Neh. 13:14,22,29,31)
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Job 14:13• 13Oh quién me diera que me escondieses en el sepulcro, Que me encubrieras hasta apaciguarse tu ira, Que me pusieses plazo, y de mí te acordaras! (Job 14:13)
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Sal. 106:4• 4Acuérdate de mí, oh Jehová, según tu benevolencia para con tu pueblo: Visítame con tu salud; (Sal. 106:4)
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Sal. 132:1• 1Cántico gradual. Acuérdate, oh Jehová, de David, Y de toda su aflicción; (Sal. 132:1)
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Sal. 136:23• 23El es el que en nuestro abatimiento se acordó de nosotros, Porque para siempre es su misericordia; (Sal. 136:23)
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Sal. 137:7• 7Acuérdate, oh Jehová, de los hijos de Edom En el día de Jerusalem; Quienes decían: Arrasadla, arrasadla Hasta los cimientos. (Sal. 137:7)
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Am. 8:7• 7Jehová juró por la gloria de Jacob: No me olvidaré para siempre de todas sus obras. (Am. 8:7)
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Hab. 3:2• 2Oh Jehová, oído he tu palabra, y temí: Oh Jehová, aviva tu obra en medio de los tiempos, En medio de los tiempos hazla conocer; En la ira acuérdate de la misericordia. (Hab. 3:2)
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Ap. 16:19• 19Y la ciudad grande fué partida en tres partes, y las ciudades de las naciones cayeron; y la grande Babilonia vino en memoria delante de Dios, para darle el cáliz del vino del furor de su ira. (Ap. 16:19)
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Ap. 18:5• 5Porque sus pecados han llegado hasta el cielo, y Dios se ha acordado de sus maldades. (Ap. 18:5)
the cattle.
a wind.
 God (Elohim) rather than Jehovah. It is the general care of Him Who had created all; and hence every living thing and all the cattle are remembered along with Noah. (The Early Chapters of Genesis: Chapter 8:1-5 by W. Kelly)

J. N. Darby Translation

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And God remembered Noah, and all the animals, and all the cattle that were with him in the ark; and God made a wind to pass over the earth, and the waters subsided.