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Hebrews 13

Heb. 13:16 KJV (With Strong’s)

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16
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
to do good
eupoiia (Greek #2140)
well-doing, i.e. beneficence
KJV usage: to do good.
Pronounce: yoo-poy-ee'-ah
Origin: from a compound of 2095 and 4160
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to communicate
koinonia (Greek #2842)
partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction
KJV usage: (to) communicate(-ation), communion, (contri-)distribution, fellowship.
Pronounce: koy-nohn-ee'-ah
Origin: from 2844
f forget
epilanthanomai (Greek #1950)
to lose out of mind; by implication, to neglect
KJV usage: (be) forget(-ful of).
Pronounce: ep-ee-lan-than'-om-ahee
Origin: middle voice from 1909 and 2990
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
with such
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
sacrifices
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
g God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is well pleased
euaresteo (Greek #2100)
to gratify entirely
KJV usage: please (well).
Pronounce: yoo-ar-es-teh'-o
Origin: from 2101
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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to do.
Heb. 13:1‑2• 1Let brotherly love abide.
2Be not forgetful of hospitality; for by it some unawares entertained angels.
(Heb. 13:1‑2)
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Psa. 37:3•  (Psa. 37:3)
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Matt. 25:35‑40• 35For I was hungry, and ye gave me to eat; I was thirsty, and ye gave me to drink; I was a stranger, and ye took me in;
36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
37Then shall the righteous answer him, saying, Lord, when saw we thee hungering, and fed thee; or thirsty, and gave thee drink?
38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
39and when saw we thee sick or in prison, and came unto thee?
40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me.
(Matt. 25:35‑40)
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Luke 6:35‑36• 35But love your enemies, and do good and lend, hoping for nothing in return; and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.
36Be ye therefore merciful, even as your Father also is merciful.
(Luke 6:35‑36)
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Acts 9:36• 36Now in Joppa there was a certain disciple named Tabitha, which being interpreted is called Dorcas. She was full of good works and alms-deeds which she did. (Acts 9:36)
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Acts 10:38• 38Jesus of Nazareth how that God anointed him with [the] Holy Spirit and power; who went about doing good and healing all that were oppressed by the devil, because God was with him. (Acts 10:38)
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Gal. 6:10• 10So then, as we have opportunity, let us work that which is good toward all, and especially toward those of the household of faith. (Gal. 6:10)
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1 Thess. 5:15• 15See that none render to anyone evil for evil, but always pursue that which is good one toward another, and toward all. (1 Thess. 5:15)
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2 Thess. 3:13• 13But ye, brethren, faint not in well-doing. (2 Thess. 3:13)
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3 John 11• 11Beloved, imitate not the evil but the good. The good-doer is of God; the evil-doer hath not seen God. (3 John 11)
communicate.
with such.
 But the Holy Spirit carefully reminds “of doing good and communicating” (i.e., of our substance to others in need). It is a real exercise of love and in faith, that it be a sacrifice, if of a lower sort than praise to God. "Forget not"; for there was danger of overlooking. (Hebrews 13:10-16 by W. Kelly)
 By sharing also our goods with others, by doing good in every way, we offer sacrifices with which God is well pleased. (Hebrews 13 by J.N. Darby)
 The company in the outside place would be a company in which bodies are cared for. Hence we are exhorted to do good and to communicate. (Outside the Camp: Hebrews 13 by H. Smith)

J. N. Darby Translation

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But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased.

W. Kelly Translation

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But to do good and communicate forget not; for with such sacrifices God is well pleased.