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Hebrews 9

Heb. 9:7 KJV (With Strong’s)

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7
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the second
deuteros (Greek #1208)
(ordinal) second (in time, place, or rank; also adverb)
KJV usage: afterward, again, second(-arily, time).
Pronounce: dyoo'-ter-os
Origin: as the compare of 1417
went the high priest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
alone
monos (Greek #3441)
remaining, i.e. sole or single; by implication, mere
KJV usage: alone, only, by themselves.
Pronounce: mon'-os
Origin: probably from 3306
a once
hapax (Greek #530)
one (or a single) time (numerically or conclusively)
KJV usage: once.
Pronounce: hap'-ax
Origin: probably from 537
every year
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eniautos (Greek #1763)
a year
KJV usage: year.
Pronounce: en-ee-ow-tos'
Origin: prolongation from a primary ἔνος (a year)
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he offered
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
b himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
for the errors
agnoema (Greek #51)
a thing ignored, i.e. shortcoming
KJV usage: error.
Pronounce: ag-no'-ay-mah
Origin: from 50
of the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
:*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
a
Ex. 30:10•  (Ex. 30:10)
;
Lev. 16:2•  (Lev. 16:2)
b
Heb. 5:3• 3and on account of this he ought, even as for the people, so also for himself to offer for sins. (Heb. 5:3)

More on:

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Blood,
High Priest,
Priest; Priesthood,
Year

Cross References

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Ministry on This Verse

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into.
Heb. 9:24‑25• 24For the Christ entered not into handmade holies, figures of the true, but into the heaven itself now to appear to the face of God for us;
 25neither that he should offer himself often, as the high priest entereth into the holies yearly with blood not his own, (Heb. 9:24‑25)
;
Ex. 30:10•  (Ex. 30:10)
;
Lev. 16:2‑20,34•  (Lev. 16:2‑20,34)
not.
Heb. 5:3• 3and on account of this he ought, even as for the people, so also for himself to offer for sins. (Heb. 5:3)
;
Heb. 7:27• 27who hath no need day by day as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all when he offered up himself. (Heb. 7:27)
;
Heb. 10:19‑20• 19Having therefore, brethren, boldness for the entrance into the holies by the blood of Jesus,
 20a new and living way which he inaugurated for us through the veil, that is, his flesh, (Heb. 10:19‑20)
errors.
Lev. 5:18•  (Lev. 5:18)
;
2 Sam. 6:7•  (2 Sam. 6:7)
;
2 Chron. 33:9•  (2 Chron. 33:9)
;
Psa. 19:12•  (Psa. 19:12)
;
Psa. 95:10•  (Psa. 95:10)
;
Isa. 3:12•  (Isa. 3:12)
;
Isa. 9:16•  (Isa. 9:16)
;
Isa. 28:7•  (Isa. 28:7)
;
Isa. 29:14•  (Isa. 29:14)
;
Hos. 4:12•  (Hos. 4:12)
;
Amos 2:14•  (Amos 2:14)
• The provisions of the law, however admirable as a witness of man's sinfulness and of a coming Redeemer, were but superficial and temporal, conditioned only by "meats and drinks and divers washings" of an external sort; and consistently they touched no deeper wants than "the errors of the people" (“Hebrews 9:6-10” by W. Kelly)
• No one entered into “the holy place”: it is implied that the “most holy” was inaccessible. No sacrifice had yet been offered which gave free access, and at all times. (“Hebrews 9” by J.N. Darby)
• Here, then, in these first seven verses we have a description of what the apostle speaks of in the closing chapter as “the camp” (Heb. 13:13). The camp was composed of a host of people surrounding a beautiful tent that appealed to nature, with one portion veiled off as the Holy of Holies, and served by a company of priests, distinct from the people, who accomplished the services of God on behalf of the people. (“The Earthly Sanctuary With Its Carnal Sacrifices: Hebrews 9:1-7” by H. Smith)

J. N. Darby Translation

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7
but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errorsf of the people:

JND Translation Notes

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f
That is, "sins of ignorance."

W. Kelly Translation

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7
but into the second the high priest alone once the year, not apart from blood, which he offeretha for himself and for the errorsb of the people:

WK Translation Notes

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a
See note to {vi 30112}{/vi}.
b
Or, "ignorances."