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Hosea 3

Hos. 3:1 KJV (With Strong’s)

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Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
unto me, Go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
yetd, love
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
a woman
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
beloved
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
of her friend
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
, yet an adulteress
na'aph (Hebrew #5003)
to commit adultery; figuratively, to apostatize
KJV usage: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
Pronounce: naw-af'
Origin: a primitive root
e, according to the love
'ahabah (Hebrew #160)
feminine of 158 and meaning the same
KJV usage: love.
Pronounce: a-hab-aw
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
toward the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, who look
panah (Hebrew #6437)
to turn; by implication, to face, i.e. appear, look, etc.
KJV usage: appear, at (even-)tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), X right (early).
Pronounce: paw-naw'
Origin: a primitive root
to other
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and love
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
flagons
'ashiyshah (Hebrew #809)
something closely pressed together, i.e. a cake of raisins or other comfits
KJV usage: flagon.
Pronounce: ash-ee-shaw'
Origin: feminine of 808
of γwine
`enab (Hebrew #6025)
a grape
KJV usage: (ripe) grape, wine.
Pronounce: ay-nawb'
Origin: from an unused root probably meaning to bear fruit
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More on:

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Cross References

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Ministry on This Verse

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1-5:  The Lord's intended future kindness to Israel, not withstanding their wickedness, illustrated by the emblem
of Hosea's conduct towards his adulterous wife.
4-5:  The desolation of Israel before their restoration.
Go yet.
friend.
according.
Hos. 11:8• 8How shall I give thee over, Ephraim? how shall I deliver thee up, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? My heart is turned within me, my repentings are kindled together. (Hos. 11:8)
;
Deut. 7:6‑7• 6For a holy people art thou unto Jehovah thy God: Jehovah thy God hath chosen thee to be unto him a people for a possession, above all the peoples that are upon the face of the earth.
7Not because ye were more in number than all the peoples, hath Jehovah been attached to you and chosen you, for ye are the fewest of all the peoples;
(Deut. 7:6‑7)
;
Judg. 10:16• 16And they put away the strange gods from among them, and served Jehovah; and his soul was grieved for the misery of Israel. (Judg. 10:16)
;
2 Kings 13:23• 23And Jehovah was gracious to them, and had compassion on them, and had respect to them, because of his covenant with Abraham, Isaac, and Jacob; and he would not destroy them, neither did he cast them from his presence up to that time. (2 Kings 13:23)
;
Neh. 9:18‑19,31• 18Yea, when they had made them a molten calf, and said, This is thy god that brought thee up out of Egypt! and they had wrought great provocation,
19yet thou in thy manifold mercies forsookest them not in the wilderness. The pillar of the cloud departed not from over them by day, to lead them on the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
31Nevertheless for thy manifold mercies' sake, thou didst not make a full end of them nor forsake them; for thou art a gracious and merciful *God.
(Neh. 9:18‑19,31)
;
Psa. 106:43‑46• 43Often did he deliver them; but as for them they provoked him by their counsel, and they were brought low by their iniquity.
44But he regarded their distress, when he heard their cry;
45And he remembered for them his covenant, and repented according to the multitude of his loving-kindnesses;
46And he caused them to find compassion of all those that had carried them captives.
(Psa. 106:43‑46)
;
Jer. 3:1‑4,12‑14• 1They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? Would not that land be utterly polluted? But thou hast committed fornication with many lovers; yet return to me, saith Jehovah.
2Lift up thine eyes unto the heights and see, where hast thou not been lain with? In the ways hast thou sat for them, as an Arab in the wilderness; and thou hast polluted the land with thy fornications and with thy wickedness.
3And the showers have been withholden, and there hath been no latter rain; but thou hast a harlot's forehead, thou refusest to be ashamed.
4Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?
12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith Jehovah: I will not make my face dark upon you; for I am merciful, saith Jehovah; I will not keep anger for ever.
13Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast turned thy ways hither and thither to the strangers under every green tree; and ye have not hearkened to my voice, saith Jehovah.
14Return, backsliding children, saith Jehovah; for I am a husband unto you, and I will take you, one of a city, and two of a family, and I will bring you to Zion.
(Jer. 3:1‑4,12‑14)
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Jer. 31:20• 20Is Ephraim a dear son unto me? is he a child of delights? For whilst I have been speaking against him, I do constantly remember him still. Therefore my bowels are troubled for him: I will certainly have mercy upon him, saith Jehovah. (Jer. 31:20)
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Mic. 7:18‑20• 18Who is a *God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger for ever, because he delighteth in loving-kindness.
19He will yet again have compassion on us, he will tread under foot our iniquities: and thou wilt cast all their sins into the depths of the sea.
20Thou wilt perform truth to Jacob, loving-kindness to Abraham, which thou hast sworn unto our fathers, from the days of old.
(Mic. 7:18‑20)
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Zech. 1:16• 16Therefore thus saith Jehovah: I am returned to Jerusalem with mercies: my house shall be built in it, saith Jehovah of hosts, and the line shall be stretched forth upon Jerusalem. (Zech. 1:16)
;
Luke 1:54‑55• 54He has helped Israel his servant, in order to remember mercy,
55(as he spoke to our fathers,) to Abraham and to his seed for ever.
(Luke 1:54‑55)
look.
love flagons.
Hos. 4:11• 11Fornication, and wine, and new wine take away the heart. (Hos. 4:11)
;
Hos. 7:5• 5In the day of our king, the princes made themselves sick with the heat of wine: he stretched out his hand to scorners. (Hos. 7:5)
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Hos. 9:1‑2• 1Rejoice not, Israel, exultingly, as the peoples; for thou hast gone a whoring from thy God, thou hast loved harlot's hire upon every corn-floor.
2The floor and the winepress shall not feed them, and the new wine shall fail her.
(Hos. 9:1‑2)
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Ex. 32:6• 6And they rose up early on the morrow, and offered up burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to sport. (Ex. 32:6)
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Judg. 9:27• 27And they went out into the fields, and gathered their vineyards, and trode the grapes, and made rejoicings, and went into the house of their god, and ate and drank, and cursed Abimelech. (Judg. 9:27)
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Amos 2:8• 8And they lay themselves down by every altar upon clothes taken in pledge, and they drink in the house of their God the wine of the condemned. (Amos 2:8)
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Amos 6:6• 6that drink wine in bowls, and anoint themselves with the chief ointments; but are not grieved for the breach of Joseph. (Amos 6:6)
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1 Cor. 10:7,21• 7Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.
21Ye cannot drink the Lord's cup, and the cup of demons: ye cannot partake of the Lord's table, and of the table of demons.
(1 Cor. 10:7,21)
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1 Peter 4:3• 3For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries. (1 Peter 4:3)
wine.
Heb. grapes.
 This chapter winds up, as has been stated, the introductory portion of our prophecy. (Hosea 3 by W. Kelly)
 The precision of the language, and the purity of God’s servant even under so singular an injunction, are equally beautiful. She is called no longer thy wife but “a woman”; but her impurity was after marriage, and so she is justly named an adulteress. He is told to go again, and love her, a woman beloved by a “friend.” Conjugal love is not intended; yet was she to be loved, as indeed she had been: there was no excuse for her sin in any failure of his affection. (Hosea 3 by W. Kelly)
 For the connection of cakes with idolatry, see Jeremiah 7:18; 44; 19. (Hosea 3 by W. Kelly)
 Hosea 3 presents a still more concise summary of Israel’s past, present, and future, yet with fresh and striking features in this new outline. (Hosea 3 by W. Kelly)

J. N. Darby Translation

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And Jehovah said unto me, Go again, love a woman beloved of a friendn, and an adulteress, according to the love of Jehovah for the children of Israel, though they turn to other gods, and love raisin-cakes.

JND Translation Notes

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n
See Jer. 3.20.