Articles on

Isaiah 42

Isa. 42:21 KJV (With Strong’s)

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21
The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is well pleased
chaphets (Hebrew #2654)
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
KJV usage: X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
Pronounce: khaw-fates'
Origin: a primitive root
forf his righteousness’
tsedeq (Hebrew #6664)
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
KJV usage: X even, (X that which is altogether) just(-ice), ((un-))right(-eous) (cause, -ly, - ness).
Pronounce: tseh'-dek
Origin: from 6663
sake; he will magnify
gadal (Hebrew #1431)
properly, to twist (compare 1434), i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
KJV usage: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to...estate, + things), grow(up),increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower.
Pronounce: gaw-dal'
Origin: a primitive root
g the law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
, and make μit honorable
'adar (Hebrew #142)
to expand, i.e. be great or (figuratively) magnificent
KJV usage: (become) glorious, honourable.
Pronounce: aw-dar'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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well.
Isa. 1:24‑27• 24Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel: Ah! I will ease me of mine adversaries, and avenge me of mine enemies.
25And I will turn my hand upon thee, and will thoroughly purge away thy dross, and take away all thine alloy;
26and I will restore thy judges as at the first, and thy counsellors as at the beginning. Afterwards thou shalt be called, Town of righteousness, Faithful city.
27Zion shall be redeemed with judgment, and they that return of her with righteousness.
(Isa. 1:24‑27)
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Isa. 46:12‑13• 12Hearken unto me, ye stout-hearted, that are far from righteousness:
13I bring near my righteousness; it shall not be far off, and my salvation shall not delay; and I will give salvation in Zion, and unto Israel my glory.
(Isa. 46:12‑13)
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Psa. 71:16,19• 16I will go in the might of the Lord Jehovah; I will recall thy righteousness, thine alone.
19And thy righteousness, O God, reacheth on high, thou who hast done great things: O God, who is like unto thee?
(Psa. 71:16,19)
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Psa. 85:9‑12• 9Surely his salvation is nigh them that fear him, that glory may dwell in our land.
10Loving-kindness and truth are met together; righteousness and peace have kissed each other:
11Truth shall spring out of the earth, and righteousness shall look down from the heavens.
12Jehovah also will give what is good, and our land shall yield its increase.
(Psa. 85:9‑12)
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Dan. 9:24‑27• 24Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
25Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.
26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined.
27And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate.
(Dan. 9:24‑27)
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Matt. 3:17• 17and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight. (Matt. 3:17)
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Matt. 5:17• 17Think not that I am come to make void the law or the prophets; I am not come to make void, but to fulfil. (Matt. 5:17)
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Matt. 17:5• 5While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, *This* is my beloved Son, in whom I have found my delight: hear him. (Matt. 17:5)
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John 8:29• 29And he that has sent me is with me; he has not left me alone, because I do always the things that are pleasing to him. (John 8:29)
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John 15:10• 10If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love. (John 15:10)
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Rom. 3:25‑26• 25whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
26for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus.
(Rom. 3:25‑26)
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2 Cor. 5:19‑21• 19how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God.
21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him.
(2 Cor. 5:19‑21)
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Phil. 3:9• 9and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith, (Phil. 3:9)
he will.
Psa. 40:8• 8To do thy good pleasure, my God, is my delight, and thy law is within my heart. (Psa. 40:8)
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Matt. 3:15• 15But Jesus answering said to him, Suffer it now; for thus it becometh us to fulfil all righteousness. Then he suffers him. (Matt. 3:15)
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Matt. 5:17‑20• 17Think not that I am come to make void the law or the prophets; I am not come to make void, but to fulfil.
18For verily I say unto you, Until the heaven and the earth pass away, one iota or one tittle shall in no wise pass from the law till all come to pass.
19Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach them, *he* shall be called great in the kingdom of the heavens.
20For I say unto you, that unless your righteousness surpass that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.
(Matt. 5:17‑20)
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Rom. 3:31• 31Do we then make void law by faith? Far be the thought: no, but we establish law. (Rom. 3:31)
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Rom. 7:12• 12So that the law indeed is holy, and the commandment holy, and just, and good. (Rom. 7:12)
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Rom. 8:3‑4• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
4in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.
(Rom. 8:3‑4)
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Rom. 10:4• 4For Christ is the end of law for righteousness to every one that believes. (Rom. 10:4)
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Gal. 3:13,21• 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)
21Is then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;
(Gal. 3:13,21)
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Gal. 5:22‑23• 22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,
23meekness, self-control: against such things there is no law.
(Gal. 5:22‑23)
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Heb. 8:10• 10Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people. (Heb. 8:10)
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1 John 3:4‑5• 4Every one that practises sin practises also lawlessness; and sin is lawlessness.
5And ye know that *he* has been manifested that he might take away our sins; and in him sin is not.
(1 John 3:4‑5)
it.
Heb.
or, him.
 Israel had been called as God’s servant and should have been a messenger to the nations on His behalf, yet they had been blind in all essential things. As to privilege they were “perfect”; as to their moral state they were blind. Still, as verse 21 indicates, God is not thereby defeated. His righteousness will be established and His law magnified and made honorable doubtless in connection with His true Servant. (Isaiah 42 by F.B. Hole)

J. N. Darby Translation

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21
Jehovah had delight in him for his righteousness’ sake: he hath magnified the law, and made it honourable.