Go
Articles on

Isaiah 26

Is. 26:18 KJV (With Strong’s)

+
18
We have been with child
harah (Hebrew #2029)
to be (or become) pregnant, conceive (literally or figuratively)
KJV usage: been, be with child, conceive, progenitor.
Pronounce: haw-raw'
Origin: a primitive root
, we have been in pain
chuwl (Hebrew #2342)
a primitive root; properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert
KJV usage: bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded.
Pronounce: khool
Origin: or chiyl {kheel}
, we have as it were
kmow (Hebrew #3644)
a form of the prefix "k-", but used separately (compare 3651); as, thus, so
KJV usage: according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
Pronounce: kem-o'
Origin: or kamow {kaw-mo'}
brought forth
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
wind
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
; we have not wrought
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
any deliverance
yshuw`ah (Hebrew #3444)
something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
KJV usage: deliverance, health, help(-ing), salvation, save, saving (health), welfare.
Pronounce: yesh-oo'-aw
Origin: feminine passive participle of 3467
in the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
; neither
bal (Hebrew #1077)
properly, a failure; by implication nothing; usually (adverb) not at all; also lest
KJV usage: lest, neither, no, none (that...), not (any), nothing.
Pronounce: bal
Origin: from 1086
have the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of the world
tebel (Hebrew #8398)
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a partic. land, as Babylonia, Palestine
KJV usage: habitable part, world.
Pronounce: tay-bale'
Origin: from 2986
fallen
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
.

More on:

+
Deliverance,
Earth,
The World,
Wind

Cross References

+
we have been in.
Is. 37:3• 3Los cuales le dijeron: Ezechîas dice así: Día de angustia, de reprensión y de blasfemia, es este día: porque los hijos han llegado hasta la rotura, y no hay fuerza en la que pare. (Is. 37:3)
;
2 R. 19:3• 3Que le dijesen: Así ha dicho Ezechîas: Este día es día de angustia, y de reprensión, y de blasfemia; porque los hijos han venido hasta la rotura, y la que pare no tiene fuerzas. (2 R. 19:3)
;
Os. 13:13• 13Dolores de mujer de parto le vendrán: es un hijo ignorante, que de otra manera no estuviera tanto tiempo en el rompimiento de los hijos. (Os. 13:13)
we have not.
Éx. 5:22‑23• 22Entonces Moisés se volvió á Jehová, y dijo: Señor, ¿por qué afliges á este pueblo? ¿para qué me enviaste?
 23Porque desde que yo vine á Faraón para hablarle en tu nombre, ha afligido á este pueblo; y tú tampoco has librado á tu pueblo. (Éx. 5:22‑23)
;
Jos. 7:7‑9• 7Y Josué dijo: Ah, Señor Jehová! ¿Por qué hiciste pasar á este pueblo el Jordán, para entregarnos en las manos de los Amorrheos, que nos destruyan? Ojalá nos hubiéramos quedado de la otra parte del Jordán!
 8Ay Señor! ¿qué diré, ya que Israel ha vuelto las espaldas delante de sus enemigos?
 9Porque los Cananeos y todos los moradores de la tierra oirán, y nos cercarán, y raerán nuestro nombre de sobre la tierra: entonces ¿qué harás tú á tu grande nombre? (Jos. 7:7‑9)
;
1 S. 11:13• 13Y Saúl dijo: No morirá hoy ninguno, porque hoy ha obrado Jehová salud en Israel. (1 S. 11:13)
;
1 S. 14:45• 45Mas el pueblo dijo á Saúl: ¿Ha pues de morir Jonathán, el que ha hecho esta salud grande en Israel? No será así. Vive Jehová, que no ha de caer un cabello de su cabeza en tierra, pues que ha obrado hoy con Dios. Así libró el pueblo á Jonathán, para que no muriese. (1 S. 14:45)
the inhabitants.
Sal. 17:14• 14De los hombres con tu mano, oh Jehová, De los hombres de mundo, cuya parte es en esta vida, Y cuyo vientre hinches de tu tesoro: Hartan sus hijos, Y dejan el resto á sus chiquitos. (Sal. 17:14)
;
Jn. 7:7• 7No puede el mundo aborreceros á vosotros; mas á mí me aborrece, porque yo doy testimonio de él, que sus obras son malas. (Jn. 7:7)
;
1 Jn. 5:19• 19Sabemos que somos de Dios, y todo el mundo está puesto en maldad. (1 Jn. 5:19)

J. N. Darby Translation

+
18
We have been with child, we have been in travail, we have as it were brought forth wind; we have not wrought the deliverance of the land, neither have the inhabitants of the world fallen.