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Jeremiah 51

Jer. 51:33 KJV (With Strong’s)

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33
For thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
, the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; The daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
is like a threshingfloor
goren (Hebrew #1637)
a threshing- floor (as made even); by analogy, any open area
KJV usage: (barn, corn, threshing- )floor, (threshing-, void) place.
Pronounce: go'-ren
Origin: from an unused root meaning to smooth
, θit is time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
to thresh
darak (Hebrew #1869)
to tread; by implication, to walk; also to string a bow (by treading on it in bending)
KJV usage: archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.
Pronounce: daw-rak'
Origin: a primitive root
w her: yet a little while
m`at (Hebrew #4592)
from 4591; a little or few (often adverbial or compar.)
KJV usage: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, X very.
Pronounce: meh-at'
Origin: or miat {meh-awt'}
, and the time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
of her harvest
qatsiyr (Hebrew #7105)
severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
KJV usage: bough, branch, harvest (man).
Pronounce: kaw-tseer'
Origin: from 7114
x shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
.
θ
or, in the time that he thresheth her.
w
Hab. 3:12• 12Thou didst march through the land in indignation, (Hab. 3:12)
x
Isa. 17:5• 5And it shall be as when the reaper gathereth the corn, and reapeth the ears with his arm; yea, it shall be as he that gathereth ears in the valley of Rephaim. (Isa. 17:5)
;
Joel 3:13• 13Put in the sickle, for the harvest is ripe: come, get you down, for the press is full, the vats overflow; for their wickedness is great. (Joel 3:13)
;
Matt. 13:39• 39and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels. (Matt. 13:39)
;
Rev. 14:15,18• 15And another angel came forth out of the temple, crying with a loud voice to him that sat on the cloud, Send thy sickle and reap; for the time to reap hath come: for the harvest of the earth is dried up.
 18And another angel came forth out of the altar, having authority over the fire, and cried with a loud voice to him that had the sharp sickle, saying, Send thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. (Rev. 14:15,18)

More on:

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Babylon,
Daughter,
God,
Harvest,
Israel,
Lord of Hosts

Cross References

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is like.
Isa. 21:10• 10O my threshing, and the corn of my floor what I have heard of Jehovah of hosts, the God of Israel, have I declared unto you. (Isa. 21:10)
;
Isa. 41:15‑16• 15Behold, I have made thee a new sharp threshing instrument having teeth: thou shalt thresh and beat small the mountains, and shalt make the hills as chaff.
 16Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in Jehovah, thou shalt glory in the Holy One of Israel. (Isa. 41:15‑16)
;
Amos 1:3• 3Thus saith Jehovah: For three transgressions of Damascus, and for four, I will not revoke my sentence, because they have threshed Gilead with threshing instruments of iron. (Amos 1:3)
;
Mic. 4:13• 13Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people , and I will consecrate their gain unto Jehovah, and their substance unto Jehovah of the whole earth. (Mic. 4:13)
;
Hab. 3:12• 12Thou didst march through the land in indignation, (Hab. 3:12)
it is time to thresh her.
or, in the time that he threshethher.
the time.
Isa. 17:5‑11• 5And it shall be as when the reaper gathereth the corn, and reapeth the ears with his arm; yea, it shall be as he that gathereth ears in the valley of Rephaim.
 6And a gleaning shall be left in it, as at the shaking of an olive tree: two, three berries in the tree-top; four, five in its fruitful boughs, saith Jehovah God of Israel.
 7In that day shall man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
 8And he will not look to the altars, the work of his hands, nor have regard to [that] which his fingers have made, neither the Asherahs nor the sun-images.
 9In that day shall his strong cities be as the forsaken tract in the wood, and the mountain-top which they forsook before the children of Israel; and there shall be desolation.
 10For thou hast forgotten the God of thy salvation, and hast not been mindful of the Rock of thy strength; therefore shalt thou plant pleasant plantations, and shalt set them with foreign slips:
 11in the day of thy planting wilt thou hedge [them] round, and in the morning wilt thou make thy seed to flourish: [but] the harvest [will be] a heap in the day of grief and of desperate sorrow. (Isa. 17:5‑11)
;
Isa. 18:5• 5For before the harvest, when the bud is finished, and the blossom becometh a ripening grape, he shall both cut off the sprigs with pruning-knives, and take away [and] cut down the branches. (Isa. 18:5)
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Hos. 6:11• 11Also, O Judah; he hath set an harvest for thee, when I returned the captivity of my people. (Hos. 6:11)
;
Joel 3:13• 13Put in the sickle, for the harvest is ripe: come, get you down, for the press is full, the vats overflow; for their wickedness is great. (Joel 3:13)
;
Matt. 13:30,39• 30Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.
 39and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels. (Matt. 13:30,39)
;
Rev. 14:15‑20• 15And another angel came forth out of the temple, crying with a loud voice to him that sat on the cloud, Send thy sickle and reap; for the time to reap hath come: for the harvest of the earth is dried up.
 16And he that sat upon the cloud put his sickle upon the earth; and the earth was reaped.
 17And another angel came forth out of the temple that is in the heaven, he also having a sharp sickle.
 18And another angel came forth out of the altar, having authority over the fire, and cried with a loud voice to him that had the sharp sickle, saying, Send thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
 19And the angel put his sickle unto the earth, and gathered the fruit of the vine of the earth, and cast it into the great winepress of the indignation of God.
 20And the winepress was trodden without the city, and blood came forth out of the winepress unto the bridles of the horses, a thousand six hundred stadia off. (Rev. 14:15‑20)

J. N. Darby Translation

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33
For thus saith Jehovah of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor, at the time of its being trodden; yet a little while, and the time of harvest shall come for her.

W. Kelly Translation

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33
For thus saith Jehovah of hosts, the God of Israel: The daughter of Babylon is like a threshing floor, it is time to thresh her: yet a little while, and the time of her harvest shall come.