Articles on

Joshua 10

Jos. 10:1 KJV (With Strong’s)

+
1
Now it came to pass, when Adoni-zedek
'Adoniy-Tsedeq (Hebrew #139)
lord of justice; Adoni-Tsedek, a Canaanitish king
KJV usage: Adoni-zedec.
Pronounce: ad-o''-nee-tseh'-dek
Origin: from 113 and 6664
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
had heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
how
kiy (Hebrew #3588)
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
KJV usage: and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.
Pronounce: kee
Origin: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
Joshua
Yhowshuwa` (Hebrew #3091)
from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader
KJV usage: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Pronounce: yeh-ho-shoo'-ah
Origin: or Yhowshua {yeh-ho-shoo'-ah}
had taken
lakad (Hebrew #3920)
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
KJV usage: X at all, catch (self), be frozen, be holden, stick together, take.
Pronounce: law-kad'
Origin: a primitive root
Ai
`Ay (Hebrew #5857)
or eAyath (Isaiah 10:28) {ah-yawth'}; for 5856; Ai, Aja or Ajath, a place in Palestine
KJV usage: Ai, Aija, Aijath, Hai.
Pronounce: ah'ee
Origin: or (feminine) uAya( (Neh. 11:31) {ah-yaw'}
, andc had utterly destroyed
charam (Hebrew #2763)
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
KJV usage: make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
Pronounce: khaw-ram'
Origin: a primitive root
it; as he had done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
to Jericho
Yriychow (Hebrew #3405)
or variation (1 Kings 16:34) Yriychoh {yer-ee-kho'}; perhaps from 3394; its month; or else from 7306; fragrant; Jericho or Jerecho, a place in Palestine
KJV usage: Jericho.
Pronounce: yer-ee-kho'
Origin: or Yrechow {yer-ay-kho'}
and her king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, so he had done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
to Ai
`Ay (Hebrew #5857)
or eAyath (Isaiah 10:28) {ah-yawth'}; for 5856; Ai, Aja or Ajath, a place in Palestine
KJV usage: Ai, Aija, Aijath, Hai.
Pronounce: ah'ee
Origin: or (feminine) uAya( (Neh. 11:31) {ah-yaw'}
e and her king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
; and how the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Gibeon
Gib`own (Hebrew #1391)
hilly; Gibon, a place in Palestine
KJV usage: Gibeon.
Pronounce: ghib-ohn'
Origin: from the same as 1387
had made peace
shalam (Hebrew #7999)
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
Pronounce: shaw-lam'
Origin: a primitive root
with Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and were among
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
them;

More on:

+

Cross References

+
1-5:  Five kings war against Gibeon.
6-9:  Joshua rescues it.
10-11:  God fights against them with hailstones.
12-15:  The sun and moon stand still at the word of Joshua.
16-21:  The five kings are mured in a cave.
22-23:  They are brought forth;
24-25:  scornfully used;
26-27:  and hanged.
28-42:  Seven kings more are conquered.
43:  Joshua returns to Gilgal.
Adoni-zedec.
as he had.
Jos. 6:21• 21Y destruyeron todo lo que en la ciudad había; hombres y mujeres, mozos y viejos, hasta los bueyes, y ovejas, y asnos, á filo de espada. (Jos. 6:21)
;
Jos. 8:2,22‑29• 2Y harás á Hai y á su rey como hiciste á Jericó y á su rey: sólo que sus despojos y sus bestias tomaréis para vosotros. Pondrás, pues, emboscadas á la ciudad detrás de ella.
22Y los otros salieron de la ciudad á su encuentro: y así fueron encerrados en medio de Israel, los unos de la una parte, y los otros de la otra. Y los hirieron hasta que no quedó ninguno de ellos que escapase.
23Y tomaron vivo al rey de Hai, y trajéronle á Josué.
24Y cuando los Israelitas acabaron de matar á todos los moradores de Hai en el campo, en el desierto, donde ellos los habían perseguido, y que todos habían caído á filo de espada hasta ser consumidos, todos los Israelitas se tornaron á Hai, y también la pusieron á cuchillo.
25Y el número de los que cayeron aquel día, hombres y mujeres, fué doce mil, todos los de Hai.
26Y Josué no retrajo su mano que había extendido con la lanza, hasta que hubo destruído á todos los moradores de Hai.
27Empero los Israelitas tomaron para sí las bestias y los despojos de la ciudad, conforme á la palabra de Jehová que él había mandado á Josué.
28Y Josué quemó á Hai y redújola á un montón perpetuo, asolado hasta hoy.
29Mas al rey de Hai colgó de un madero hasta la tarde: y como el sol se puso, mandó Josué que quitasen del madero su cuerpo, y lo echasen á la puerta de la ciudad: y levantaron sobre él un gran montón de piedras, hasta hoy.
(Jos. 8:2,22‑29)
how the.
Jos. 9:15‑27• 15Y Josué hizo paz con ellos, y concertó con ellos que les dejaría la vida: también los príncipes de la congregación les juraron.
16Pasados tres días después que hicieron con ellos el concierto, oyeron como eran sus vecinos, y que habitaban en medio de ellos.
17Y partiéronse los hijos de Israel, y al tercer día llegaron á sus ciudades: y sus ciudades eran Gabaón, Caphira, Beeroth, y Chiriath-jearim.
18Y no los hirieron los hijos de Israel, por cuanto los príncipes de la congregación les habían jurado por Jehová el Dios de Israel. Y toda la congregación murmuraba contra los príncipes.
19Mas todos los príncipes respondieron á toda la congregación: Nosotros les hemos jurado por Jehová Dios de Israel; por tanto, ahora no les podemos tocar.
20Esto haremos con ellos: les dejaremos vivir, porque no venga ira sobre nosotros á causa del juramento que les hemos hecho.
21Y los príncipes les dijeron: Vivan; mas sean leñadores y aguadores para toda la congregación, como los príncipes les han dicho.
22Y llamándolos Josué, les habló diciendo: ¿Por qué nos habéis engañado, diciendo, Habitamos muy lejos de vosotros; una vez que moráis en medio de nosotros?
23Vosotros pues ahora sois malditos, y no faltará de vosotros siervo, y quien corte la leña y saque el agua para la casa de mi Dios.
24Y ellos respondieron á Josué, y dijeron: Como fué dado á entender á tus siervos, que Jehová tu Dios había mandado á Moisés su siervo que os había de dar toda la tierra, y que había de destruir todos los moradores de la tierra delante de vosotros, por esto temimos en gran manera de vosotros por nuestras vidas, é hicimos esto.
25Ahora pues, henos aquí en tu mano: lo que te pareciere bueno y recto hacer de nosotros, hazlo.
26Y él lo hizo así; que los libró de la mano de los hijos de Israel, para que no los matasen.
27Y constituyólos Josué aquel día por leñadores y aguadores para la congregación y para el altar de Jehová, en el lugar que él escogiese: lo que son hasta hoy.
(Jos. 9:15‑27)
;
Jos. 11:19‑20• 19No hubo ciudad que hiciese paz con los hijos de Israel, sacados los Heveos, que moraban en Gabaón: todo lo tomaron por guerra.
20Porque esto vino de Jehová, que endurecía el corazón de ellos para que resistiesen con guerra á Israel, para destruirlos, y que no les fuese hecha misericordia, antes fuesen desarraigados, como Jehová lo había mandado á Moisés.
(Jos. 11:19‑20)

J. N. Darby Translation

+
1
And it came to pass when Adoni-zedek king of Jerusalem heard that Joshua had taken Ai and had utterly destroyed it, that he had done to Ai and its king as he had done to Jericho and its king, and that the inhabitants of Gibeon had made peace with Israel, and were among them,