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John 15

Jn. 15:20 KJV (With Strong’s)

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20
Remember
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mnemoneuo (Greek #3421)
to exercise memory, i.e. recollect; by implication, to punish; also to rehearse
KJV usage: make mention; be mindful, remember.
Pronounce: mnay-mon-yoo'-o
Origin: from a derivative of 3420
v the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, The servant
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
greater than
meizon (Greek #3187)
larger (literally or figuratively, specially, in age)
KJV usage: elder, greater(-est), more.
Pronounce: mide'-zone
Origin: irregular comparative of 3173
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
. If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
they have persecuted
dioko (Greek #1377)
to pursue (literally or figuratively); by implication, to persecute
KJV usage: ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
Pronounce: dee-o'-ko
Origin: a prolonged (and causative) form of a primary verb δίω (to flee; compare the base of 1169 and 1249)
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
, they will
dioko (Greek #1377)
to pursue (literally or figuratively); by implication, to persecute
KJV usage: ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
Pronounce: dee-o'-ko
Origin: a prolonged (and causative) form of a primary verb δίω (to flee; compare the base of 1169 and 1249)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
persecute
dioko (Greek #1377)
to pursue (literally or figuratively); by implication, to persecute
KJV usage: ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
Pronounce: dee-o'-ko
Origin: a prolonged (and causative) form of a primary verb δίω (to flee; compare the base of 1169 and 1249)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
; if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
theyw have kept
tereo (Greek #5083)
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
KJV usage: hold fast, keep(- er), (pre-, re-)serve, watch.
Pronounce: tay-reh'-o
Origin: from τερός (a watch; perhaps akin to 2334)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, they will keep
tereo (Greek #5083)
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
KJV usage: hold fast, keep(- er), (pre-, re-)serve, watch.
Pronounce: tay-reh'-o
Origin: from τερός (a watch; perhaps akin to 2334)
yours
humeteros (Greek #5212)
yours, i.e. pertaining to you
KJV usage: your (own).
Pronounce: hoo-met'-er-os
Origin: from 5210
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
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v
Jn. 13:16• 16De cierto, de cierto os digo: El siervo no es mayor que su señor, ni el apóstol es mayor que el que le envió. (Jn. 13:16)
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Mt. 10:24• 24El discípulo no es más que su maestro, ni el siervo más que su señor. (Mt. 10:24)
;
Lc. 6:40• 40El discípulo no es sobre su maestro; mas cualquiera que fuere como el maestro, será perfecto. (Lc. 6:40)
w
Ez. 3:7• 7Mas la casa de Israel no te querrán oir, porque no me quieren oír á mí: porque toda la casa de Israel son tiesos de frente, y duros de corazón. (Ez. 3:7)

More on:

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Lord,
Servant

Cross References

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Ministry on This Verse

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word.
Jn. 5:16• 16Y por esta causa los Judíos perseguían á Jesús, y procuraban matarle, porque hacía estas cosas en sábado. (Jn. 5:16)
;
Jn. 7:32• 32Los Fariseos oyeron á la gente que murmuraba de él estas cosas; y los príncipes de los sacerdotes y los Fariseos enviaron servidores que le prendiesen. (Jn. 7:32)
;
Jn. 8:59• 59Tomaron entonces piedras para tirarle: mas Jesús se encubrió, y salió del templo; y atravesando por medio de ellos, se fué. (Jn. 8:59)
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Jn. 10:31• 31Entonces volvieron á tomar piedras los Judíos para apedrearle. (Jn. 10:31)
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Jn. 11:57• 57Y los pontífices y los Fariseos habían dado mandamiento, que si alguno supiese dónde estuviera, lo manifestase, para que le prendiesen. (Jn. 11:57)
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Jn. 13:16• 16De cierto, de cierto os digo: El siervo no es mayor que su señor, ni el apóstol es mayor que el que le envió. (Jn. 13:16)
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Mt. 10:24• 24El discípulo no es más que su maestro, ni el siervo más que su señor. (Mt. 10:24)
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Lc. 2:34• 34Y los bendijo Simeón, y dijo á su madre María: He aquí, éste es puesto para caída y para levantamiento de muchos en Israel; y para señal á la que será contradicho; (Lc. 2:34)
;
Lc. 6:40• 40El discípulo no es sobre su maestro; mas cualquiera que fuere como el maestro, será perfecto. (Lc. 6:40)
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Hch. 4:27‑30• 27Porque verdaderamente se juntaron en esta ciudad contra tu santo Hijo Jesús, al cual ungiste, Herodes y Poncio Pilato, con los Gentiles y los pueblos de Israel,
 28Para hacer lo que tu mano y tu consejo habían antes determinado que había de ser hecho.
 29Y ahora, Señor, mira sus amenazas, y da á tus siervos que con toda confianza hablen tu palabra;
 30Que extiendas tu mano á que sanidades, y milagros, y prodigios sean hechos por el nombre de tu santo Hijo Jesús. (Hch. 4:27‑30)
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Hch. 7:52‑60• 52¿A cuál de los profetas no persiguieron vuestros padres? y mataron á los que antes anunciaron la venida del Justo, del cual vosotros ahora habéis sido entregadores y matadores;
 53Que recibisteis la ley por disposición de ángeles, y no la guardasteis.
 54Y oyendo estas cosas, regañaban de sus corazones, y crujían los dientes contra él.
 55Más él, estando lleno de Espíritu Santo, puestos los ojos en el cielo, vió la gloria de Dios, y á Jesús que estaba á la diestra de Dios,
 56Y dijo: He aquí, veo los cielos abiertos, y al Hijo del hombre que está á la diestra de Dios.
 57Entonces dando grandes voces, se taparon sus oídos, y arremetieron unánimes contra él;
 58Y echándolo fuera de la ciudad, le apedreaban: y los testigos pusieron sus vestidos á los pies de un mancebo que se llamaba Saulo.
 59Y apedrearon á Esteban, invocando él y diciendo: Señor Jesús, recibe mi espíritu.
 60Y puesto de rodillas, clamó á gran voz: Señor, no les imputes este pecado. Y habiendo dicho esto, durmió. (Hch. 7:52‑60)
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1 Ts. 2:15• 15Los cuales aun mataron al Señor Jesús y á sus propios profetas, y á nosotros nos han perseguido; y no agradan á Dios, y se oponen á todos los hombres; (1 Ts. 2:15)
if they have kept.
1 S. 8:7• 7Y dijo Jehová á Samuel: Oye la voz del pueblo en todo lo que te dijeren: porque no te han desechado á ti, sino á mí me han desechado, para que no reine sobre ellos. (1 S. 8:7)
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Is. 53:1‑3• 1¿Quién ha creído á nuestro anuncio? ¿y sobre quién se ha manifestado el brazo de Jehová?
 2Y subirá cual renuevo delante de él, y como raíz de tierra seca: no hay parecer en él, ni hermosura: verlo hemos, mas sin atractivo para que le deseemos.
 3Despreciado y desechado entre los hombres, varón de dolores, experimentado en quebranto: y como que escondimos de él el rostro, fué menospreciado, y no lo estimamos. (Is. 53:1‑3)
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Ez. 3:7• 7Mas la casa de Israel no te querrán oir, porque no me quieren oír á mí: porque toda la casa de Israel son tiesos de frente, y duros de corazón. (Ez. 3:7)
• If they persecuted Me, they will persecute you also; if they kept My word, they will keep yours also. His Person and His word brought God too near their souls, which drew back, unwilling either to own their sins or to be debtors to nothing but grace for pardon and deliverance. But this aversion assumes a stronger form where religion is honored and men have a character to lose. (“John 15” by W. Kelly)

J. N. Darby Translation

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Remember the word which I said unto you, The bondmanf is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours.

JND Translation Notes

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f
Doulos. see Note, Matt. 10.24.

W. Kelly Translation

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Call to mind the word which I told you, A bondman is not greater than his lord. If they persecuted me, they will persecute you also; if they kept my word, they will keep yours also;