Articles on

Judges 18

Jue. 18:17 KJV (With Strong’s)

+
17
And the five
chamesh (Hebrew #2568)
a primitive numeral; five
KJV usage: fif(-teen), fifth, five (X apiece).
Pronounce: khaw-maysh'
Origin: masculine chamishshah {kham-ish-shaw}
q men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
that went
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
to spy out
ragal (Hebrew #7270)
to walk along; but only in specifically, applications, to reconnoiter, to be a tale-bearer (i.e. slander); also (as denominative from 7272) to lead about
KJV usage: backbite, search, slander, (e-)spy (out), teach to go, view.
Pronounce: raw-gal'
Origin: a primitive root
the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
went up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, and came in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
thither, and took
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
the graven image
pecel (Hebrew #6459)
an idol
KJV usage: carved (graven) image.
Pronounce: peh'-sel
Origin: from 6458
, and the ephod
'ephowd (Hebrew #646)
probably of foreign derivation ; a girdle; specifically the ephod or high-priest's shoulder- piece; also generally, an image
KJV usage: ephod.
Pronounce: ay-fode'
Origin: rarely oephod {ay-fode'}
, and the teraphim
traphiym (Hebrew #8655)
a healer; Teraphim (singular or plural) a family idol
KJV usage: idols(-atry), images, teraphim.
Pronounce: ter-aw-feme'
Origin: plural from 7495
, and the molten image
maccekah (Hebrew #4541)
properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)
KJV usage: covering, molten (image), vail.
Pronounce: mas-say-kaw'
Origin: from 5258
: and the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
stood
natsab (Hebrew #5324)
to station, in various applications (literally or figuratively)
KJV usage: appointed, deputy, erect, establish, X Huzzah (by mistake for a proper name), lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state.
Pronounce: naw-tsab'
Origin: a prim root
in the entering
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
of the gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
with the six
shesh (Hebrew #8337)
a primitive number; six (as an overplus (see 7797) beyond five or the fingers of the hand); as ord. sixth
KJV usage: six((-teen, -teenth)), sixth.
Pronounce: shaysh
Origin: masculine shishshah {shish-shaw'}
hundred
me'ah (Hebrew #3967)
properly, a primitive numeral; a hundred; also as a multiplicative and a fraction
KJV usage: hundred((-fold), -th), + sixscore.
Pronounce: may-aw'
Origin: or metyah {may-yaw'}
men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
that were appointed
chagar (Hebrew #2296)
to gird on (as a belt, armor, etc.)
KJV usage: be able to put on, be afraid, appointed, gird, restrain, X on every side.
Pronounce: khaw-gar'
Origin: a primitive root
with weapons
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
of war
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
.

More on:

+

Cross References

+
five men.
the graven.
Jue. 6:31• 31Y Joas respondió á todos los que estaban junto á él: ¿Tomaréis vosotros la demanda por Baal? ¿le salvaréis vosotros? Cualquiera que tomare la demanda por él, que muera mañana. Si es Dios, contienda por sí mismo con el que derribó su altar. (Jue. 6:31)
;
Jue. 17:4‑5• 4Mas volviendo él á su madre los dineros, tomó su madre doscientos siclos de plata, y diólos al fundidor: y él le hizo de ellos una imagen de talla y de fundición, la cual fué puesta en casa de Michâs.
5Y tuvo este hombre Michâs casa de dioses, é hízose hacer ephod y teraphim, y consagró uno de sus hijos; y fuéle por sacerdote.
(Jue. 17:4‑5)
;
Éx. 32:20• 20Y tomó el becerro que habían hecho, y quemólo en el fuego, y moliólo hasta reducirlo á polvo, que esparció sobre las aguas, y diólo á beber á los hijos de Israel. (Éx. 32:20)
;
1 S. 4:11• 11Y el arca de Dios fué tomada, y muertos los dos hijos de Eli, Ophni y Phinees. (1 S. 4:11)
;
1 S. 6:2‑9• 2Entonces los Filisteos, llamando los sacerdotes y adivinos, preguntaron: ¿Qué haremos del arca de Jehová? Declaradnos cómo la hemos de tornar á enviar á su lugar.
3Y ellos dijeron: Si enviáis el arca del Dios de Israel, no la enviéis vacía; mas le pagaréis la expiación: y entonces seréis sanos, y conoceréis por qué no se apartó de vosotros su mano.
4Y ellos dijeron: ¿Y qué será la expiación que le pagaremos? Y ellos respondieron: Conforme al número de los príncipes de los Filisteos, cinco hermorroides de oro, y cinco ratones de oro, porque la misma plaga que todos tienen, tienen también vuestros príncipes.
5Haréis pues las formas de vuestras hemorroides, y las formas de vuestros ratones que destruyen la tierra, y daréis gloria al Dios de Israel: quizá aliviará su mano de sobre vosotros, y de sobre vuestros dioses, y de sobre vuestra tierra.
6Mas ¿por qué endurecéis vuestro corazón, como los Egipcios y Faraón endurecieron su corazón? Después que los hubo así tratado, ¿no los dejaron que se fuesen, y se fueron?
7Haced pues ahora un carro nuevo, y tomad luego dos vacas que críen, á las cuales no haya sido puesto yugo, y uncid las vacas al carro, y haced tornar de detrás de ellas sus becerros á casa.
8Tomaréis luego el arca de Jehová, y la pondréis sobre el carro; y poned en una caja al lado de ella las alhajas de oro que le pagáis en expiación: y la dejaréis que se vaya.
9Y mirad: si sube por el camino de su término á Beth-semes, él nos ha hecho este mal tan grande; y si no, seremos ciertos que su mano no nos hirió, nos ha sido accidente.
(1 S. 6:2‑9)
;
2 R. 19:18‑19• 18Y que pusieron en el fuego á sus dioses, por cuanto ellos no eran dioses, sino obra de manos de hombres, madera ó piedra, y así los destruyeron.
19Ahora pues, oh Jehová Dios nuestro, sálvanos, te suplico, de su mano, para que sepan todos los reinos de la tierra que tú solo, Jehová, eres Dios.
(2 R. 19:18‑19)
;
Is. 46:1‑2,7• 1Postróse Bel, abatióse Nebo; sus simulacros fueron puestos sobre bestias, y sobre animales de carga: os llevarán cargados de vosotros, carga penosa.
2Fueron humillados, fueron abatidos juntamente; no pudieron escaparse de la carga, sino que tuvieron ellos mismos que ir en cautiverio.
7Echanselo sobre los hombros, llévanlo, y asiéntanlo en su lugar; allí se está, y no se mueve de su sitio. Danle voces, y tampoco responde, ni libra de la tribulación.
(Is. 46:1‑2,7)

J. N. Darby Translation

+
17
And the five men that had gone to spy out the land went up, entered in thither, and took the graven image, and the ephod, and the teraphim, and the molten image; and the priest stood at the entrance of the gate with the six hundred men that were girded with weapons of war.