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Las siete dispensaciones (#219799)
Las siete dispensaciones
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From:
Traza bien la Palabra de verdad
By:
Cyrus Ingerson Scofield
Narrator:
Luiz Genthree
Duration:
9min
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Las Escrituras dividen el tiempo comprendido en el período que media entre la creación de Adán al “cielo nuevo y una tierra nueva” de
Apocalipsis 21:1
1
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. (Revelation 21:1)
en siete períodos desiguales, generalmente llamados “dispensaciones” (
Efesios 3:2
2
If ye have heard of the dispensation of the grace of God which is given me to you-ward: (Ephesians 3:2)
), aunque también se llaman “siglos” (
Efesios 2:7
7
That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. (Ephesians 2:7)
), y “días”, como “el día del Señor” (
Hechos 2:20
20
The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: (Acts 2:20)
), etc.
Esos períodos están señalados en la Escritura con algún cambio en el modo de tratar Dios con la humanidad, o parte de ella, con respecto a las cuestiones de pecado y de responsabilidad humana. Cada una de estas dispensaciones puede ser considerada como una prueba del hombre natural, y cada una termina con el juicio que indica su fracaso completo.
Cinco de esas dispensaciones han tenido ya efecto; vivimos en la sexta, probablemente cerca de su fin; y tenemos en perspectiva la séptima y última: el milenio.
1. El hombre inocente
Esta dispensación se extiende desde la creación de Adán (
Génesis 2:7
7
And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. (Genesis 2:7)
) hasta la expulsión. Adán, creado inocente, ignorante del bien y del mal, fue colocado en el jardín del Edén con Eva, su mujer, con orden de abstenerse del fruto del árbol de la ciencia del bien y del mal. La Dispensación de Inocencia dio por resultado la primera y —a sus efectos consiguientes— la más desastrosa caída del hombre natural. Su término fue el juicio, “echó, pues, fuera al hombre”.
Véanse:
Génesis 1:26
26
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. (Genesis 1:26)
;
Génesis 3:6
6
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. (Genesis 3:6)
;
Génesis 2:16-17
16
And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
17
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. (Genesis 2:16‑17)
;
Génesis 3:22-24
22
And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
23
Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.
24
So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. (Genesis 3:22‑24)
2. El hombre bajo la conciencia
Con la caída adquirieron Adán y Eva el conocimiento del bien y del mal, legado suyo a la raza. Eso dio a la conciencia una base para el recto juicio moral, y, por consiguiente, la raza fue sometida a esta medida de responsabilidad: hacer el bien y evitar el mal. El resultado de la Dispensación de la Conciencia fue la corrupción de la tierra; y “la maldad de los hombres era mucha en la tierra, y que todo designio de los pensamientos del corazón de ellos era de continuo solamente el mal”. Y Dios puso fin a la segunda prueba del hombre natural con un juicio: el diluvio.
Véanse:
Génesis 3:7,22
7
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. (Genesis 3:7)
22
And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: (Genesis 3:22)
;
Génesis 6:5,11-12
5
And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. (Genesis 6:5)
11
The earth also was corrupt before God, and the earth was filled with violence.
12
And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. (Genesis 6:11‑12)
;
Génesis 7:11-12,23
11
In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
12
And the rain was upon the earth forty days and forty nights. (Genesis 7:11‑12)
23
And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark. (Genesis 7:23)
3. El hombre con autoridad sobre la tierra
Del juicio terrible del diluvio, Dios salvó a ocho personas; a las cuales, cuando se bajaron las aguas, dio la tierra purificada, con pleno poder para gobernarla. Eso correspondía a Noé y a sus descendientes. La Dispensación de Gobierno Humano resultó en el atentado impío de hacerse independiente de Dios en la vega de Sinar; su término fue el juicio de confusión de lenguas.
Véanse:
Génesis 9:1-2
1
And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
2
And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. (Genesis 9:1‑2)
;
Génesis 11:1-4
1
And the whole earth was of one language, and of one speech.
2
And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
3
And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for mortar.
4
And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. (Genesis 11:1‑4)
;
Génesis 11:5-8
5
And the Lord came down to see the city and the tower, which the children of men builded.
6
And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
7
Go to, let us go down, and there confound their language, that they may not understand one another's speech.
8
So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city. (Genesis 11:5‑8)
4. El hombre bajo la promesa
Dios llama a Abraham, uno de los descendientes dispersos de los constructores de Babel, y con él hace pacto. Algunas de las promesas hechas a Abraham y a sus descendientes eran puramente de gracia e incondicionales, y ya han sido, o serán aún, cumplidas literalmente. Otras promesas tenían por condición la fidelidad y obediencia de los israelitas. Cada una de esas condiciones fue violada, y la Dispensación de la Promesa trajo consigo la caída de Israel; y su fin fue el juicio de la opresión egipcia.
El libro de Génesis, que empieza con las sublimes palabras “En el principio creó Dios”, termina con “en un ataúd en Egipto”.
Véanse:
Génesis 12:1-3
1
Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee:
2
And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
3
And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. (Genesis 12:1‑3)
;
Génesis 26:3
3
Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father; (Genesis 26:3)
;
Génesis 13:14-17
14
And the Lord said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:
15
For all the land which thou seest, to thee will I give it, and to thy seed for ever.
16
And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.
17
Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee. (Genesis 13:14‑17)
;
Génesis 28:12-13
12
And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
13
And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; (Genesis 28:12‑13)
;
Génesis 15:5
5
And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. (Genesis 15:5)
;
Éxodo 1:13-14
13
And the Egyptians made the children of Israel to serve with rigor:
14
And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigor. (Exodus 1:13‑14)
5. El hombre bajo la ley
De nuevo acudió la gracia de Dios al socorro del hombre desposeído, y redimió el pueblo escogido de la mano del opresor. En el desierto de Sinaí, Él les propuso el pacto de la ley. En lugar de rogar humildemente por una continuada relación de gracia, contestaron arrogantes: “Todo lo que Jehová ha dicho haremos”. La historia de Israel en el desierto y en la tierra es una larga serie de violaciones de la ley. Por fin, tras muchas amonestaciones, Dios cerró la prueba del hombre con la ley en el juicio; y primero Israel, y luego Judá, fueron expulsados de la tierra y su dispersión continúa. Un resto débil regresó bajo Esdras y Nehemías, y de él nació a debido tiempo el Cristo, “nacido de mujer y nacido bajo la ley” (
Gálatas 4:4
4
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, (Galatians 4:4)
). Y los judíos y los gentiles conspiraron para crucificarle.
Véanse:
Éxodo 19:1-8
1
In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
2
For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.
3
And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
4
Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
5
Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
6
And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
7
And Moses came and called for the elders of the people, and laid before their faces all these words which the Lord commanded him.
8
And all the people answered together, and said, All that the Lord hath spoken we will do. And Moses returned the words of the people unto the Lord. (Exodus 19:1‑8)
;
Hechos 2:22-23
22
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
23
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: (Acts 2:22‑23)
;
2 Reyes 17:1-18
1
In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years.
2
And he did that which was evil in the sight of the Lord, but not as the kings of Israel that were before him.
3
Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.
4
And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.
5
Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.
6
In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
7
For so it was, that the children of Israel had sinned against the Lord their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods,
8
And walked in the statutes of the heathen, whom the Lord cast out from before the children of Israel, and of the kings of Israel, which they had made.
9
And the children of Israel did secretly those things that were not right against the Lord their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.
10
And they set them up images and groves in every high hill, and under every green tree:
11
And there they burnt incense in all the high places, as did the heathen whom the Lord carried away before them; and wrought wicked things to provoke the Lord to anger:
12
For they served idols, whereof the Lord had said unto them, Ye shall not do this thing.
13
Yet the Lord testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.
14
Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the Lord their God.
15
And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the Lord had charged them, that they should not do like them.
16
And they left all the commandments of the Lord their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.
17
And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the Lord, to provoke him to anger.
18
Therefore the Lord was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only. (2 Kings 17:1‑18)
;
Hechos 7:51-52
51
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
52
Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: (Acts 7:51‑52)
;
2 Reyes 25:1-11
1
And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.
2
And the city was besieged unto the eleventh year of king Zedekiah.
3
And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.
4
And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king's garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.
5
And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all his army were scattered from him.
6
So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him.
7
And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.
8
And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzar-adan, captain of the guard, a servant of the king of Babylon, unto Jerusalem:
9
And he burnt the house of the Lord, and the king's house, and all the houses of Jerusalem, and every great man's house burnt he with fire.
10
And all the army of the Chaldees, that were with the captain of the guard, brake down the walls of Jerusalem round about.
11
Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzar-adan the captain of the guard carry away. (2 Kings 25:1‑11)
;
Romanos 3:19-20
19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Romans 3:19‑20)
;
Romanos 10:5
5
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. (Romans 10:5)
;
Gálatas 3:10
10
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. (Galatians 3:10)
6. El hombre bajo la gracia
El sacrificio que de Su vida hizo el Señor Jesucristo introdujo la Dispensación de Gracia, que significa favor inmerecido, Dios dando justicia en vez de exigirla, como bajo la ley.
Salvación, perfecta y eterna, es ahora ofrecida gratuitamente al judío y al gentil, siendo la fe condición única.
“Respondió Jesús y les dijo: Esta es la obra de Dios, que creáis en el que Él ha enviado” (
Juan 6:29
29
Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. (John 6:29)
).
“De cierto, de cierto os digo: El que cree en Mí, tiene vida eterna” (
Juan 6:47
47
Verily, verily, I say unto you, He that believeth on me hath everlasting life. (John 6:47)
).
“De cierto, de cierto os digo: El que oye Mi palabra, y cree al que Me envió, tiene vida eterna; y no vendrá a condenación, mas ha pasado de muerte a vida” (
Juan 5:24
24
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (John 5:24)
).
“Mis ovejas oyen Mi voz, y Yo las conozco, y Me siguen, y Yo les doy vida eterna; y no perecerán jamás” (
Juan 10:27-28
27
My sheep hear my voice, and I know them, and they follow me:
28
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (John 10:27‑28)
).
“Porque por gracia sois salvos por medio de la fe; y esto no de vosotros, pues es don de Dios; no por obras, para que nadie se gloríe” (
Efesios 2:8-9
8
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9
Not of works, lest any man should boast. (Ephesians 2:8‑9)
).
El resultado predicho de esta prueba del hombre bajo la gracia es juicio sobre un mundo incrédulo y una iglesia apóstata.
Véanse:
Lucas 17:26-30
26
And as it was in the days of Noe, so shall it be also in the days of the Son of man.
27
They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
28
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29
But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30
Even thus shall it be in the day when the Son of man is revealed. (Luke 17:26‑30)
;
2 Tesalonicenses 2:7-12
7
For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
8
And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9
Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11
And for this cause God shall send them strong delusion, that they should believe a lie:
12
That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thessalonians 2:7‑12)
;
Lucas 18:8
8
I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? (Luke 18:8)
;
Apocalipsis 3:15-16
15
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
16
So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. (Revelation 3:15‑16)
El primer acontecimiento al término de esta dispensación será la venida del Señor del cielo, cuando los santos que duermen serán levantados, junto con los creyentes vivos aún, para ser “arrebatados juntamente con ellos en las nubes para recibir al Señor en el aire, y así estaremos siempre con el Señor” (
1 Tesalonicenses 4:16-17
16
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (1 Thessalonians 4:16‑17)
).
Sigue luego el breve período llamado “la gran tribulación”.
Véanse:
Jeremías 30:5-7
5
For thus saith the Lord; We have heard a voice of trembling, of fear, and not of peace.
6
Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
7
Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. (Jeremiah 30:5‑7)
;
Sofonías 1:15-18
15
That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,
16
A day of the trumpet and alarm against the fenced cities, and against the high towers.
17
And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the Lord: and their blood shall be poured out as dust, and their flesh as the dung.
18
Neither their silver nor their gold shall be able to deliver them in the day of the Lord's wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land. (Zephaniah 1:15‑18)
;
Daniel 12:1
1
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. (Daniel 12:1)
;
Mateo 24:21-22
21
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22
And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. (Matthew 24:21‑22)
Tras esto, tiene lugar el regreso personal del Señor a la tierra en poder y gran gloria, y los juicios que introducen la séptima y última dispensación.
Véanse:
Mateo 24:29-30
29
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30
And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. (Matthew 24:29‑30)
;
Lucas 17:26-30
26
And as it was in the days of Noe, so shall it be also in the days of the Son of man.
27
They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
28
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29
But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30
Even thus shall it be in the day when the Son of man is revealed. (Luke 17:26‑30)
;
Mateo 25:31-46
31
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32
And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33
And he shall set the sheep on his right hand, but the goats on the left.
34
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35
For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36
Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37
Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38
When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39
Or when saw we thee sick, or in prison, and came unto thee?
40
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42
For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43
I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46
And these shall go away into everlasting punishment: but the righteous into life eternal. (Matthew 25:31‑46)
;
2 Tesalonicenses 2:7-12
7
For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
8
And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9
Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11
And for this cause God shall send them strong delusion, that they should believe a lie:
12
That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thessalonians 2:7‑12)
7. El hombre bajo el reino personal de Cristo
Después de los juicios purificadores asociados con el regreso personal de Cristo a la tierra, Él reinará sobre Israel restaurado y sobre la tierra durante mil años. Ese es el período comúnmente llamado
el milenio
. El trono de Su poder será Jerusalén, y los santos, incluso los salvados en la Dispensación de Gracia, o sea la iglesia, participarán de Su gloria.
Véanse:
Isaías 2:1-4
1
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
2
And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3
And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
4
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. (Isaiah 2:1‑4)
;
Apocalipsis 19:11-21
11
And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
12
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13
And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14
And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15
And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
16
And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
17
And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18
That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19
And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
21
And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh. (Revelation 19:11‑21)
;
Isaías 11:1-16
1
And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
2
And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;
3
And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4
But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
5
And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
6
The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
7
And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
8
And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.
9
They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.
10
And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
11
And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
12
And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13
The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
14
But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
15
And the Lord shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.
16
And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt. (Isaiah 11:1‑16)
;
Apocalipsis 20:1-6
1
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2
And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
4
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
5
But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
6
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20:1‑6)
;
Hechos 15:14-17
14
Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15
And to this agree the words of the prophets; as it is written,
16
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. (Acts 15:14‑17)
Pero al ser suelto Satanás, halla el corazón natural tan inclinado al mal como de costumbre, y fácilmente reúne las naciones para pelear contra el Señor y Sus santos; y esta última dispensación concluye, como las otras, con juicio. El “gran trono blanco” es preparado, los muertos malos son levantados y finalmente juzgados, y luego vienen “un cielo nuevo, y una tierra nueva” —ha empezado la Eternidad.
Véanse:
Apocalipsis 20:3,7-15
3
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Revelation 20:3)
7
And when the thousand years are expired, Satan shall be loosed out of his prison,
8
And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
9
And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
10
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
11
And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14
And death and hell were cast into the lake of fire. This is the second death.
15
And whosoever was not found written in the book of life was cast into the lake of fire. (Revelation 20:7‑15)
; Apocalipsis 21; Apocalipsis 22
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