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Luke 10

Lc. 10:1 KJV (With Strong’s)

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1
After
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
n these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
appointed
anadeiknumi (Greek #322)
to exhibit, i.e. (by implication) to indicate, appoint
KJV usage: appoint, shew.
Pronounce: an-ad-ike'-noo-mee
Origin: from 303 and 1166
other
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
seventy
hebdomekonta (Greek #1440)
seventy
KJV usage: seventy, three score and ten.
Pronounce: heb-dom-ay'-kon-tah
Origin: from 1442 and a modified form of 1176
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
and
ana (Greek #303)
properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.)
KJV usage: and, apiece, by, each, every (man), in, through. In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal, etc.
Pronounce: an-ah'
Origin: a primary preposition and adverb
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
before
pro (Greek #4253)
"fore", i.e. in front of, prior (figuratively, superior) to
KJV usage: above, ago, before, or ever. In the comparative, it retains the same significations.
Pronounce: pro
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
face
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
city
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
place
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
, whither
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he
hou (Greek #3757)
at which place, i.e. where
KJV usage: where(-in), whither(-soever).
Pronounce: hoo
Origin: genitive case of 3739 as adverb
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
would
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
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n
Mt. 10:1• 1Entonces llamando á sus doce discípulos, les dió potestad contra los espíritus inmundos, para que los echasen fuera, y sanasen toda enfermedad y toda dolencia. (Mt. 10:1)
,etc.;
Mr. 6:7• 7Y llamó á los doce, y comenzó á enviarlos de dos en dos: y les dió potestad sobre los espíritus inmundos. (Mr. 6:7)
,etc.

Cross References

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Ministry on This Verse

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1-12:  Christ sends out at once seventy disciples to work miracles, and to preach;
13-16:  pronounces a woe against certain cities.
17-22:  The seventy return with joy; he shows them wherein to rejoice, and thanks his Father for his grace;
23-24:  magnifies the happy estate of his church;
25-37:  teaches the lawyer how to attain eternal life, and to take every one for his neighbour that needs his mercy;
38-42:  reprehends Martha, and commends Mary her sister.
these.
Mt. 10:1‑4• 1Entonces llamando á sus doce discípulos, les dió potestad contra los espíritus inmundos, para que los echasen fuera, y sanasen toda enfermedad y toda dolencia.
 2Y los nombres de los doce apóstoles son estos: el primero, Simón, que es dicho Pedro, y Andrés su hermano; Jacobo, hijo de Zebedeo, y Juan su hermano;
 3Felipe, y Bartolomé; Tomás, y Mateo el publicano; Jacobo hijo de Alfeo, y Lebeo, por sobrenombre Tadeo;
 4Simón el Cananita y Judas Iscariote, que también le entregó. (Mt. 10:1‑4)
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Mr. 6:7‑13• 7Y llamó á los doce, y comenzó á enviarlos de dos en dos: y les dió potestad sobre los espíritus inmundos.
 8Y les mandó que no llevasen nada para el camino, sino solamente báculo; no alforja, ni pan, ni dinero en la bolsa;
 9Mas que calzasen sandalias, y no vistiesen dos túnicas.
 10Y les decía: Donde quiera que entréis en una casa, posad en ella hasta que salgáis de allí.
 11Y todos aquellos que no os recibieren ni os oyeren, saliendo de allí, sacudid el polvo que está debajo de vuestros pies, en testimonio á ellos. De cierto os digo que más tolerable será el castigo de los de Sodoma y Gomorra el día del juicio, que el de aquella ciudad.
 12Y saliendo, predicaban que los hombres se arrepintiesen.
 13Y echaban fuera muchos demonios, y ungían con aceite á muchos enfermos, y sanaban. (Mr. 6:7‑13)
other seventy.Rather, seventy others, as Dr. Campbell renders; for the expression other seventy implies that there were seventy sent before, which was not the case:
it seems to refer to the twelve apostles whom our Lord had previously chosen.
Nm. 11:16,24‑26• 16Entonces Jehová dijo á Moisés: Júntame setenta varones de los ancianos de Israel, que tu sabes que son ancianos del pueblo y sus principales; y tráelos á la puerta del tabernáculo del testimonio, y esperen allí contigo.
 24Y salió Moisés, y dijo al pueblo las palabras de Jehová: y juntó los setenta varones de los ancianos del pueblo, é hízolos estar alrededor del tabernáculo.
 25Entonces Jehová descendió en la nube, y hablóle; y tomó del espíritu que estaba en él, y púsolo en los setenta varones ancianos; y fué que, cuando posó sobre ellos el espíritu, profetizaron, y no cesaron.
 26Y habían quedado en el campo dos varones, llamado el uno Eldad y el otro Medad, sobre los cuales también reposó el espíritu: estaban estos entre los escritos, mas no habían salido al tabernáculo; y profetizaron en el campo. (Nm. 11:16,24‑26)
two and.
Hch. 13:2‑4• 2Ministrando pues éstos al Señor, y ayunando, dijo el Espíritu Santo: Apartadme á Bernabé y á Saulo para la obra para la cual los he llamado.
 3Entonces habiendo ayunado y orado, y puesto las manos encima de ellos, despidiéronlos.
 4Y ellos, enviados así por el Espíritu Santo, descendieron á Seleucia: y de allí navegaron á Cipro. (Hch. 13:2‑4)
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Ap. 11:3‑10• 3Y daré á mis dos testigos, y ellos profetizarán por mil doscientos y sesenta días, vestidos de sacos.
 4Estas son las dos olivas, y los dos candeleros que están delante del Dios de la tierra.
 5Y si alguno les quisiere dañar, sale fuego de la boca de ellos, y devora á sus enemigos: y si alguno les quisiere hacer daño, es necesario que él sea así muerto.
 6Estos tienen potestad de cerrar el cielo, que no llueva en los días de su profecía, y tienen poder sobre las aguas para convertirlas en sangre, y para herir la tierra con toda plaga cuantas veces quisieren.
 7Y cuando ellos hubieren acabado su testimonio, la bestia que sube del abismo hará guerra contra ellos, y los vencerá, y los matará.
 8Y sus cuerpos serán echados en las plazas de la grande ciudad, que espiritualmente es llamada Sodoma y Egipto, donde también nuestro Señor fué crucificado.
 9Y los de los linajes, y de los pueblos, y de las lenguas, y de los Gentiles verán los cuerpos de ellos por tres días y medio, y no permitirán que sus cuerpos sean puestos en sepulcros.
 10Y los moradores de la tierra se gozarán sobre ellos, y se alegrarán, y se enviarán dones los unos á los otros; porque estos dos profetas han atormentado á los que moran sobre la tierra. (Ap. 11:3‑10)
whither.
Lc. 1:17,76• 17Porque él irá delante de él con el espíritu y virtud de Elías, para convertir los corazones de los padres á los hijos, y los rebeldes á la prudencia de los justos, para aparejar al Señor un pueblo apercibido.
 76Y tú, niño, profeta del Altísimo serás llamado; Porque irás ante la faz del Señor, para aparejar sus caminos; (Lc. 1:17,76)
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Lc. 3:4‑6• 4Como está escrito en el libro de las palabras del profeta Isaías que dice: Voz del que clama en el desierto: Aparejad el camino del Señor, Haced derechas sus sendas.
 5Todo valle se henchirá, Y bajaráse todo monte y collado; Y los caminos torcidos serán enderezados, Y los caminos ásperos allanados;
 6Y verá toda carne la salvación de Dios. (Lc. 3:4‑6)
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Lc. 9:52• 52Y envió mensajeros delante de sí, los cuales fueron y entraron en una ciudad de los Samaritanos, para prevenirle. (Lc. 9:52)
• The mission is founded on the glory of Christ manifested in chapter 9. This, of necessity, settles the question more decisively of the Lord’s relations with the Jews: for His glory came after and, as to His human position, was the result of His rejection by the nation. (“Luke 10:1-37” by J.N. Darby)
• The Lord still further extended the scope of the witness that had to be rendered in connection with His presence on earth, by appointing and sending forth seventy other disciples. (“Luke 10” by F.B. Hole)

J. N. Darby Translation

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Now after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come.

W. Kelly Translation

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1
Now after these things the Lord appointed seventya others also, and sent them two and two before his face into every city and place where he himself was about to come.

WK Translation Notes

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a
Some MSS. read "seventy," others have "seventy-two."

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)