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Luke 4

Lc. 4:22 KJV (With Strong’s)

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22
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
bare
martureo (Greek #3140)
to be a witness, i.e. testify (literally or figuratively)
KJV usage: charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
Pronounce: mar-too-reh'-o
Origin: from 3144
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
witness
martureo (Greek #3140)
to be a witness, i.e. testify (literally or figuratively)
KJV usage: charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
Pronounce: mar-too-reh'-o
Origin: from 3144
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wondered
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
gracious
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
f words
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
proceeded
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
g not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
Joseph’s
Ioseph (Greek #2501)
Joseph, the name of seven Israelites
KJV usage: Joseph.
Pronounce: ee-o-safe'
Origin: of Hebrew origin (03130)
son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
?
f
Lc. 2:47• 47Y todos los que le oían, se pasmaban de su entendimiento y de sus respuestas. (Lc. 2:47)
;
Sal. 45:2• 2Haste hermoseado más que los hijos de los hombres; La gracia se derramó en tus labios: Por tanto Dios te ha bendecido para siempre. (Sal. 45:2)
;
Is. 50:4• 4El Señor Jehová me dió lengua de sabios, para saber hablar en sazón palabra al cansado; despertará de mañana, despertaráme de mañana oído, para que oiga como los sabios. (Is. 50:4)
;
Mt. 13:54• 54Y venido á su tierra, les enseñaba en la sinagoga de ellos, de tal manera que ellos estaban atónitos, y decían: ¿De dónde tiene éste esta sabiduría, y estas maravillas? (Mt. 13:54)
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Mr. 6:2• 2Y llegado el sábado, comenzó á enseñar en la sinagoga; y muchos oyéndole, estaban atónitos, diciendo: ¿De dónde tiene éste estas cosas? ¿Y qué sabiduría es ésta que le es dada, y tales maravillas que por sus manos son hechas? (Mr. 6:2)
g
Jn. 6:42• 42Y decían: ¿No es éste Jesús, el hijo de José, cuyo padre y madre nosotros conocemos? ¿cómo, pues, dice éste: Del cielo he descendido? (Jn. 6:42)

More on:

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Joseph,
Witness

Cross References

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Ministry on This Verse

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the gracious.
Lc. 2:47• 47Y todos los que le oían, se pasmaban de su entendimiento y de sus respuestas. (Lc. 2:47)
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Lc. 21:15• 15Porque yo os daré boca y sabiduría, á la cual no podrán resistir ni contradecir todos los que se os opondrán. (Lc. 21:15)
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Sal. 45:2,4• 2Haste hermoseado más que los hijos de los hombres; La gracia se derramó en tus labios: Por tanto Dios te ha bendecido para siempre.
 4Y en tu gloria sé prosperado: Cabalga sobre palabra de verdad, y de humildad, y de justicia; Y tu diestra te enseñará cosas terribles. (Sal. 45:2,4)
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Pr. 10:32• 32Los labios del justo conocerán lo que agrada: Mas la boca de los impíos habla perversidades. (Pr. 10:32)
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Pr. 16:21• 21El sabio de corazón es llamado entendido: Y la dulzura de labios aumentará la doctrina. (Pr. 16:21)
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Pr. 25:11• 11Manzana de oro con figuras de plata Es la palabra dicha como conviene. (Pr. 25:11)
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Ec. 12:10‑11• 10Procuró el Predicador hallar palabras agradables, y escritura recta, palabras de verdad.
 11Las palabras de los sabios son como aguijones; y como clavos hincados, las de los maestros de las congregaciones, dadas por un Pastor. (Ec. 12:10‑11)
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Cnt. 5:16• 16Su paladar, dulcísimo: y todo él codiciable. Tal es mi amado, tal es mi amigo, Oh doncellas de Jerusalem. (Cnt. 5:16)
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Is. 50:4• 4El Señor Jehová me dió lengua de sabios, para saber hablar en sazón palabra al cansado; despertará de mañana, despertaráme de mañana oído, para que oiga como los sabios. (Is. 50:4)
;
Mt. 13:54• 54Y venido á su tierra, les enseñaba en la sinagoga de ellos, de tal manera que ellos estaban atónitos, y decían: ¿De dónde tiene éste esta sabiduría, y estas maravillas? (Mt. 13:54)
;
Mr. 6:2• 2Y llegado el sábado, comenzó á enseñar en la sinagoga; y muchos oyéndole, estaban atónitos, diciendo: ¿De dónde tiene éste estas cosas? ¿Y qué sabiduría es ésta que le es dada, y tales maravillas que por sus manos son hechas? (Mr. 6:2)
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Jn. 7:46• 46Los ministriles respondieron: Nunca ha hablado hombre así como este hombre. (Jn. 7:46)
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Hch. 6:10• 10Mas no podían resistir á la sabiduría y al Espíritu con que hablaba. (Hch. 6:10)
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Tit. 2:8• 8Palabra sana, é irreprensible; que el adversario se avergüence, no teniendo mal ninguno que decir de vosotros. (Tit. 2:8)
Is not.
Mt. 13:55‑56• 55¿No es éste el hijo del carpintero? ¿no se llama su madre María, y sus hermanos Jacobo y José, y Simón, y Judas?
 56¿Y no están todas sus hermanas con nosotros? ¿De dónde, pues, tiene éste todas estas cosas? (Mt. 13:55‑56)
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Mr. 6:3• 3¿No es éste el carpintero, hijo de María, hermano de Jacobo, y de José, y de Judas, y de Simón? ¿No están también aquí con nosotros, sus hermanas? Y se escandalizaban en él. (Mr. 6:3)
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Jn. 6:42• 42Y decían: ¿No es éste Jesús, el hijo de José, cuyo padre y madre nosotros conocemos? ¿cómo, pues, dice éste: Del cielo he descendido? (Jn. 6:42)
• They do not recognize the Son of God. “Is not this Joseph’s son?” We have here the whole history of Christ—the perfect manifestation of grace in the midst of Israel, His land, and His people; and they knew Him not. (“Luke 4” by J.N. Darby)
• The law of Moses had often been rehearsed within the walls of the synagogue, but never before had grace been thus proclaimed there. (“Luke 4” by F.B. Hole)

J. N. Darby Translation

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22
And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph?

W. Kelly Translation

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22
And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)