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Mark 6

Mr. 6:3 KJV (With Strong’s)

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3
Is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
the carpenter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tekton (Greek #5045)
an artificer (as producer of fabrics), i.e. (specially), a craftsman in wood
KJV usage: carpenter.
Pronounce: tek'-tone
Origin: from the base of 5098
, the son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
, the brother
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
of James
Iakobos (Greek #2385)
Jacobus, the name of three Israelites
KJV usage: James.
Pronounce: ee-ak'-o-bos
Origin: the same as 2384 Graecized
q, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Joses
Iose (Greek #2499)
Jose, an Israelite
KJV usage: Jose.
Pronounce: ee-o-say'
Origin: genitive case of 2500
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of Juda
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Simon
Simon (Greek #4613)
Simon (i.e. Shimon), the name of nine Israelites
KJV usage: Simon. Compare 4826.
Pronounce: see'-mone
Origin: of Hebrew origin (08095)
? and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sisters
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adelphe (Greek #79)
a sister (naturally or ecclesiastically)
KJV usage: sister.
Pronounce: ad-el-fay'
Origin: fem of 80
here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
? And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they were offended
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
s at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
q
Gá. 1:19• 19Mas á ningún otro de los apóstoles vi, sino á Jacobo el hermano del Señor. (Gá. 1:19)
s
Mt. 11:6• 6Y bienaventurado es el que no fuere escandalizado en mí. (Mt. 11:6)

More on:

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Carpenter,
James, the Lord's Brother,
Joses,
Juda,
Mary, the Mother of Jesus,
Simon

Cross References

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Ministry on This Verse

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this.
Mt. 13:55‑56• 55¿No es éste el hijo del carpintero? ¿no se llama su madre María, y sus hermanos Jacobo y José, y Simón, y Judas?
 56¿Y no están todas sus hermanas con nosotros? ¿De dónde, pues, tiene éste todas estas cosas? (Mt. 13:55‑56)
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Lc. 4:22• 22Y todos le daban testimonio, y estaban maravillados de las palabras de gracia que salían de su boca, y decían: ¿No es éste el hijo de José? (Lc. 4:22)
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Jn. 6:42• 42Y decían: ¿No es éste Jesús, el hijo de José, cuyo padre y madre nosotros conocemos? ¿cómo, pues, dice éste: Del cielo he descendido? (Jn. 6:42)
carpenter.
Is. 49:7• 7Así ha dicho Jehová, Redentor de Israel, el Santo suyo, al menospreciado de alma, al abominado de las gentes, al siervo de los tiranos. Verán reyes, y levantaránse príncipes, y adorarán por Jehová; porque fiel es el Santo de Israel, el cual te escogió. (Is. 49:7)
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Is. 53:2‑3• 2Y subirá cual renuevo delante de él, y como raíz de tierra seca: no hay parecer en él, ni hermosura: verlo hemos, mas sin atractivo para que le deseemos.
 3Despreciado y desechado entre los hombres, varón de dolores, experimentado en quebranto: y como que escondimos de él el rostro, fué menospreciado, y no lo estimamos. (Is. 53:2‑3)
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1 P. 2:4• 4Al cual allegándoos, piedra viva, reprobada cierto de los hombres, empero elegida de Dios, preciosa, (1 P. 2:4)
James.
Mr. 15:40• 40Y también estaban algunas mujeres mirando de lejos; entre las cuales estaba María Magdalena, y María la madre de Jacobo el menor y de José, y Salomé; (Mr. 15:40)
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Mt. 12:46• 46Y estando él aún hablando á las gentes, he aquí su madre y sus hermanos estaban fuera, que le querían hablar. (Mt. 12:46)
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1 Co. 9:4• 4Qué, ¿no tenemos potestad de comer y de beber? (1 Co. 9:4)
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Gá. 1:19• 19Mas á ningún otro de los apóstoles vi, sino á Jacobo el hermano del Señor. (Gá. 1:19)
Juda.
Jn. 14:22• 22Dícele Judas, no el Iscariote: Señor, ¿qué hay porque te hayas de manifestar á nosotros, y no al mundo? (Jn. 14:22)
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Jud. 1• 1Judas, siervo de Jesucristo, y hermano de Jacobo, á los llamados, santificados en Dios Padre, y conservados en Jesucristo: (Jud. 1)
Simon.
Mr. 3:18• 18Y á Andrés, y á Felipe, y á Bartolomé, y á Mateo, y á Tomas, y á Jacobo hijo de Alfeo, y á Tadeo, y á Simón el Cananita, (Mr. 3:18)
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Hch. 1:13• 13Y entrados, subieron al aposento alto, donde moraban Pedro y Jacobo, y Juan y Andrés, Felipe y Tomás, Bartolomé y Mateo, Jacobo hijo de Alfeo, y Simón Zelotes, y Judas hermano de Jacobo. (Hch. 1:13)
offended.
Mt. 11:6• 6Y bienaventurado es el que no fuere escandalizado en mí. (Mt. 11:6)
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Mt. 13:57• 57Y se escandalizaban en él. Mas Jesús les dijo: No hay profeta sin honra sino en su tierra y en su casa. (Mt. 13:57)
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Lc. 2:34• 34Y los bendijo Simeón, y dijo á su madre María: He aquí, éste es puesto para caída y para levantamiento de muchos en Israel; y para señal á la que será contradicho; (Lc. 2:34)
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Lc. 4:23‑29• 23Y les dijo: Sin duda me diréis este refrán: Médico, cúrate á ti mismo: de tantas cosas que hemos oído haber sido hechas en Capernaum, haz también aquí en tu tierra.
 24Y dijo: De cierto os digo, que ningún profeta es acepto en su tierra.
 25Mas en verdad os digo, que muchas viudas había en Israel en los días de Elías, cuando el cielo fué cerrado por tres años y seis meses, que hubo una grande hambre en toda la tierra;
 26Pero á ninguna de ellas fué enviado Elías, sino á Sarepta de Sidón, á una mujer viuda.
 27Y muchos leprosos había en Israel en tiempo del profeta Eliseo; mas ninguno de ellos fué limpio, sino Naamán el Siro.
 28Entonces todos en la sinagoga fueron llenos de ira, oyendo estas cosas;
 29Y levantándose, le echaron fuera de la ciudad, y le llevaron hasta la cumbre del monte sobre el cual la ciudad de ellos estaba edificada, para despeñarle. (Lc. 4:23‑29)
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Lc. 7:23• 23Y bienaventurado es el que no fuere escandalizado en mí. (Lc. 7:23)
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Jn. 6:60‑61• 60Y muchos de sus discípulos oyéndo lo, dijeron: Dura es esta palabra: ¿quién la puede oir?
 61Y sabiendo Jesús en sí mismo que sus discípulos murmuraban de esto, díjoles: ¿ Esto os escandaliza? (Jn. 6:60‑61)
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1 Co. 1:23• 23Mas nosotros predicamos á Cristo crucificado, á los Judíos ciertamente tropezadero, y á los Gentiles locura; (1 Co. 1:23)
• Even the despised Nazarenes stumbled at the lowly Lord — the lowly Servant — of all. (“Mark 6” by W. Kelly)
• That the true heir to the throne of David, to speak of His regal glory, should be a “carpenter” was and is too much for flesh and blood. (“Mark 6” by W. Kelly)

J. N. Darby Translation

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3
Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.

W. Kelly Translation

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Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon, and are not his sisters here with us? And they were offended in him.