Articles on

Luke 10

Luke 10:2 KJV (With Strong’s)

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Therefore
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
said he
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
p, The harvest
therismos (Greek #2326)
reaping, i.e. the crop
KJV usage: harvest.
Pronounce: ther-is-mos'
Origin: from 2325
truly
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
is great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
theq laborers
ergates (Greek #2040)
a toiler; figuratively, a teacher
KJV usage: labourer, worker(-men).
Pronounce: er-gat'-ace
Origin: from 2041
are few
oligos (Greek #3641)
puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat
KJV usage: + almost, brief(-ly), few, (a) little, + long, a season, short, small, a while.
Pronounce: ol-ee'-gos
Origin: of uncertain affinity
: pray ye
deomai (Greek #1189)
to beg (as binding oneself), i.e. petition
KJV usage: beseech, pray (to), make request. Compare 4441.
Pronounce: deh'-om-ahee
Origin: middle voice of 1210
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
of the harvest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
therismos (Greek #2326)
reaping, i.e. the crop
KJV usage: harvest.
Pronounce: ther-is-mos'
Origin: from 2325
, that
hopos (Greek #3704)
what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
KJV usage: because, how, (so) that, to, when.
Pronounce: hop'-oce
Origin: from 3739 and 4459
he would send forth
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
laborers
ergates (Greek #2040)
a toiler; figuratively, a teacher
KJV usage: labourer, worker(-men).
Pronounce: er-gat'-ace
Origin: from 2041
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
harvest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
therismos (Greek #2326)
reaping, i.e. the crop
KJV usage: harvest.
Pronounce: ther-is-mos'
Origin: from 2325
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More on:

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Cross References

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Ministry on This Verse

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The harvest.
the labourers.
Matt. 20:1• 1For the kingdom of the heavens is like a householder which went out early in the morning to hire labourers for his vineyard; (Matt. 20:1)
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Mark 13:34• 34[it is] as a man gone out of the country who left his house and gave authority to his bondmen, and to each his work, and commanded the doorkeeper that he should watch. (Mark 13:34)
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1 Cor. 15:10• 10but by God's grace I am what I am, and his grace that [was] towards me became not empty, but I laboured more abundantly than they all, yet not I but the grace of God that [was] with me. (1 Cor. 15:10)
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2 Cor. 6:1• 1And working together we also beseech that ye receive not in vain the grace of God (2 Cor. 6:1)
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Phil. 2:25,30• 25But I thought it necessary to send unto you Epaphroditus, my brother and fellow-labourer and fellow-soldier, but your messenger and minister to my wants;
30because for the work of Christ he was nigh even to death, endangering his life that he might fill up the remainder of your ministrations toward me.
(Phil. 2:25,30)
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Col. 1:29• 29whereunto also I toil in conflict according to his working that worketh in me in power. (Col. 1:29)
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Col. 4:12• 12There saluteth you Epaphras, who [is] of you, a bondman of Jesus Christ, always striving for you in prayers, that ye may stand perfect and complete in all [the] will of God. (Col. 4:12)
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1 Thess. 2:9• 9For ye remember, brethren, our labour and our toil; working night and day that we might not burden any of you, we preached unto you the gospel of God. (1 Thess. 2:9)
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1 Thess. 5:12• 12Now we beseech you, brethren, to know those that labour among you and are over you in [the] Lord and admonish you, (1 Thess. 5:12)
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1 Tim. 4:10,15‑16• 10for unto this end we labour and suffer reproach, because we have our hope set on a living God who is Saviour of all men, especially of faithful [men].
15Bestow care on these things; be wholly in them; that thy progress may be manifest to all.
16Take heed to thyself and the teaching; continue in them; for in doing this thou shalt save thyself and those that hear thee.
(1 Tim. 4:10,15‑16)
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1 Tim. 5:17‑18• 17Let the elders that preside well be counted worthy of double honour, especially they that labour in word and teaching.
18For the scripture saith, An ox when treading out corn thou shalt not muzzle, and Worthy [is] the workman of his hire.
(1 Tim. 5:17‑18)
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2 Tim. 2:3‑6• 3Take thy share of suffering hardship as a good soldier of Christ Jesus.
4No one on service entangleth himself with the businesses of life, that he may please him that enlisted [him].
5But if one also contend [in the games], he is not crowned unless he have contended lawfully.
6The labouring husbandman must first partake of the fruits.
(2 Tim. 2:3‑6)
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2 Tim. 4:5• 5But be thou sober in all things, suffer hardship [evils], do an evangelist's work, fully perform thy ministry. (2 Tim. 4:5)
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Philem. 1• 1Paul, prisoner of Christ Jesus, and Timothy the brother, to Philemon our beloved and fellow-worker, (Philem. 1)
are.
1 Kings 18:22• 22Then said Elijah unto the people, I, even I only, remain a prophet of Jehovah; but Baal's prophets are four hundred and fifty men. (1 Kings 18:22)
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1 Kings 22:6‑8• 6And the king of Israel assembled the prophets, about four hundred men, and said to them, Shall I go against Ramoth-Gilead to battle, or shall I forbear? And they said, Go up, and the Lord will give it into the king's hand.
7But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we might inquire of him?
8And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so.
(1 Kings 22:6‑8)
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Isa. 56:9‑12• 9All ye beasts of the field, come to devour, all ye beasts in the forest.
10His watchmen [are] blind, they are all without knowledge; they [are] all dumb dogs, they cannot bark, dreaming, lying down, loving to slumber.
11Yea, the dogs [are] greedy, they can never have enough; and these [are] shepherds [that] cannot understand: they have all turned to their own way, each one to his gain, from every quarter.
12Come ye, [say they,] I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, [a day] great beyond measure.
(Isa. 56:9‑12)
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Ezek. 34:2‑6• 2Son of man, prophesy against the shepherds of Israel, prophesy and say unto them. Thus saith the Lord Jehovah unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?
3Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.
4The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
5And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.
6My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.
(Ezek. 34:2‑6)
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Zech. 11:5,17• 5whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be Jehovah; for I am rich: and their own shepherds pity them not.
17Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
(Zech. 11:5,17)
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Matt. 9:36• 36But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd. (Matt. 9:36)
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Acts 16:9‑10• 9And a vision appeared to Paul by night. There was a certain man of Macedon standing and beseeching him and saying, Come over into Macedonia and help us.
10And when he had seen the vision, immediately we sought to go into Macedonia, concluding that God had called us to preach the gospel to them.
(Acts 16:9‑10)
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Phil. 2:21• 21for they all seek their own things, not those of Jesus Christ. (Phil. 2:21)
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Rev. 11:2‑3• 2And the court that is without the temple cast out, and measure it not; for it was given to the nations: and the holy city shall they tread forty [and] two months.
3And I will give efficacy to my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed with sackcloth.
(Rev. 11:2‑3)
pray.
the Lord.
Luke 9:1• 1And having called together the twelve, he gave them power and authority over all demons and to heal diseases (Luke 9:1)
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Num. 11:17,29• 17And I will come down and talk with thee there; and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, and thou shalt not bear it alone.
29But Moses said to him, Enviest thou for my sake? would that all Jehovah's people were prophets, and that Jehovah would put his Spirit upon them!
(Num. 11:17,29)
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Psa. 68:11• 11Adonai giveth the word:{HR}A great host [are] the (women) publishing. (Psa. 68:11)
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Jer. 3:15• 15and I will give you pastors, according to mine heart, which shall feed you with knowledge and understanding. (Jer. 3:15)
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Mark 16:15,20• 15And he said to them, Go into all the world, and preach the gospel to all the creation.
20And they went forth and preached everywhere, the Lord working with them and confirming the word by the signs following. [Amen.]
(Mark 16:15,20)
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Acts 8:4• 4They therefore that were scattered abroad went about evangelizing the word. (Acts 8:4)
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Acts 11:19• 19They therefore that were scattered abroad through the tribulation that took place on the occasion of Stephen passed through as far as Phoenicia and Cyprus and Antioch, speaking the word to none but Jews only. (Acts 11:19)
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Acts 13:2,4• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me Barnabas and Saul for the work to which I have called them.
4They then being sent out by the Holy Spirit, went down unto Seleucia and thence sailed away unto Cyprus,
(Acts 13:2,4)
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Acts 20:28• 28Take heed to yourselves and to all the flock in which the Holy Spirit set you overseers to tend the assembly of God, which he purchased with his own blood. (Acts 20:28)
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Acts 22:21• 21And he said unto me, Depart, for I will send thee forth far hence unto the Gentiles. (Acts 22:21)
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Acts 26:15‑18• 15And I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest.
16But rise up and stand on thy feet, for to this end I appeared to thee, to appoint thee a servant and a witness both of what thou hast seen and of those things wherein I shall appear to thee,
17taking thee out from the people and from the Gentiles unto whom I send thee,
18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me.
(Acts 26:15‑18)
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1 Cor. 12:28• 28And God set some in the assembly, first apostles, secondly prophets, thirdly teachers, then powers, then gifts of healings, helps, governments, kinds of tongues. (1 Cor. 12:28)
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Eph. 4:7‑12• 7But to each one of us was given grace according to the measure of the gift of the Christ.
8Wherefore he saith, Having ascended on high, he led captivity captive and gave gifts to men.
9Now that he ascended, what is it but that he also descended into the lower [parts] of the earth?
10He that descended, he it is also that ascended far above all the heavens, that he might fill all things.
11And he gave some apostles, and some prophets, and some evangelists, and some pastors and teachers,
12for the perfecting of the saints, unto work of ministry, unto edifying of the body of the Christ,
(Eph. 4:7‑12)
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1 Tim. 1:12‑14• 12I thank him that strengthened me, Christ Jesus our Lord, that he counted me faithful, appointing me unto ministry,
13though before I was a blasphemer and persecutor and doer of outrage. But I had mercy shown me because I did [it] ignorantly in unbelief;
14and the grace of our Lord abounded exceedingly with faith and love that is in Christ Jesus.
(1 Tim. 1:12‑14)
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Heb. 3:6• 6but Christ as Son over his house, whose house are we if indeed we hold fast the boldness and the boast of the hope firm unto the end. (Heb. 3:6)
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Rev. 2:1• 1To the angel of the church that is in Ephesus write, These things saith he that holdeth the seven stars in his right hand, that walketh in the midst of the seven golden lamp-stands: (Rev. 2:1)
 Love, unchilled by sin, saw the need through the outward opposition; but there were few moved by this love. The Lord of the harvest alone could send forth true laborers. (Luke 10:1-37 by J.N. Darby)
 This saying as to the greatness of the harvest and the fewness of the laborers, seems, according to Matt. 9:37-38, to have been uttered on another occasion. There, the prayer is answered by the sending forth of the twelve: here, by the sending forth of the seventy. (Luke 10 by F.B. Hole)

J. N. Darby Translation

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And he said to them, The harvest indeed is great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest.

W. Kelly Translation

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And he said to them, The harvest indeed [is] great, but the workmen few, supplicate therefore the Lord of the harvest that he may send out workmen into his harvest.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)