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Mark 1

Mr. 1:4 KJV (With Strong’s)

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4
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
e did
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
baptize
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the wilderness
eremos (Greek #2048)
lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied)
KJV usage: desert, desolate, solitary, wilderness.
Pronounce: er'-ay-mos
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
preach
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
the baptism
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
of repentance
metanoia (Greek #3341)
(subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision)
KJV usage: repentance.
Pronounce: met-an'-oy-ah
Origin: from 3340
βfor
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the remission
aphesis (Greek #859)
freedom; (figuratively) pardon
KJV usage: deliverance, forgiveness, liberty, remission.
Pronounce: af'-es-is
Origin: from 863
f of sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
e
Mt. 3:1• 1Y en aquellos días vino Juan el Bautista predicando en el desierto de Judea, (Mt. 3:1)
;
Lc. 3:3• 3Y él vino por toda la tierra al rededor del Jordán predicando el bautismo del arrepentimiento para la remisión de pecados; (Lc. 3:3)
;
Jn. 3:23• 23Y bautizaba también Juan en Enón junto á Salim, porque había allí muchas aguas; y venían, y eran bautizados. (Jn. 3:23)
β
or, unto.
f
Hch. 22:16• 16Ahora pues, ¿por qué te detienes? Levántate, y bautízate, y lava tus pecados, invocando su nombre. (Hch. 22:16)

More on:

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Baptism,
John the Baptist,
Preaching,
Remission,
Repentance,
Sin,
Wilderness

Cross References

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Ministry on This Verse

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did.
Mt. 3:1‑2,6,11• 1Y en aquellos días vino Juan el Bautista predicando en el desierto de Judea,
 2Y diciendo: Arrepentíos, que el reino de los cielos se ha acercado.
 6Y eran bautizados de él en el Jordán, confesando sus pecados.
 11Yo á la verdad os bautizo en agua para arrepentimiento; mas el que viene tras mí, más poderoso es que yo; los zapatos del cual yo no soy digno de llevar; él os bautizará en Espíritu Santo y en fuego (Mt. 3:1‑2,6,11)
;
Lc. 3:2‑3• 2Siendo sumos sacerdotes Anás y Caifás, vino palabra del Señor sobre Juan, hijo de Zacarías, en el desierto.
 3Y él vino por toda la tierra al rededor del Jordán predicando el bautismo del arrepentimiento para la remisión de pecados; (Lc. 3:2‑3)
;
Jn. 3:23• 23Y bautizaba también Juan en Enón junto á Salim, porque había allí muchas aguas; y venían, y eran bautizados. (Jn. 3:23)
;
Hch. 10:37• 37Vosotros sabéis lo que fué divulgado por toda Judea; comenzando desde Galilea después del bautismo que Juan predicó, (Hch. 10:37)
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Hch. 13:24‑25• 24Predicando Juan delante de la faz de su venida el bautismo de arrepentimiento á todo el pueblo de Israel.
 25Mas como Juan cumpliese su carrera, dijo: ¿Quién pensáis que soy? No soy yo él; mas he aquí, viene tras mí uno, cuyo calzado de los pies no soy digno de desatar. (Hch. 13:24‑25)
;
Hch. 19:3‑4• 3Entonces dijo: ¿En qué pues sois bautizados? Y ellos dijeron: En el bautismo de Juan.
 4Y dijo Pablo: Juan bautizó con bautismo de arrepentimiento, diciendo al pueblo que creyesen en el que había de venir después de él, es á saber, en Jesús el Cristo. (Hch. 19:3‑4)
for.
or, unto.
remission.
Hch. 22:16• 16Ahora pues, ¿por qué te detienes? Levántate, y bautízate, y lava tus pecados, invocando su nombre. (Hch. 22:16)
• It was not the Jewish privileges which should be obtained by repenting and returning to the Lord. (“Mark 1” by J.N. Darby)
• Here it was a proposal of present forgiveness to Israel, which will be accomplished in the last days; and then, as their long rejection will have closed in governmental forgiveness, they will also through the death and blood-shedding of Christ, at least the remnant, be forgiven and justified for the enjoyment of the promises under the new covenant (compare Acts 3). (“Mark 1” by J.N. Darby)
• “In the wilderness.” What, then, was the state of Jerusalem and the people of God? They must go outside to John if they would take their right place before God. (“Mark 1” by W. Kelly)

J. N. Darby Translation

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There came John baptising in the wilderness, and preaching the baptism of repentance for remission of sins.

W. Kelly Translation

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There came John baptizing in the wilderness, and preaching [the] baptism of repentance for remission of sins.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)