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Mark 10

Mr. 10:33 KJV (With Strong’s)

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33
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hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
Saying, Behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, wey go up
anabaino (Greek #305)
to go up (literally or figuratively)
KJV usage: arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Pronounce: an-ab-ah'-ee-no
Origin: from 303 and the base of 939
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
shall be delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
unto the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unto the scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they shall condemn
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall deliver
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
:
y
Hch. 20:22• 22Y ahora, he aquí, ligado yo en espíritu, voy á Jerusalem, sin saber lo que allá me ha de acontecer: (Hch. 20:22)

More on:

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Chief Priest,
Death,
Gentiles,
Jerusalem,
Priest; Priesthood,
Scribes,
The Son of Man

Cross References

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Ministry on This Verse

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we go.
Hch. 20:22• 22Y ahora, he aquí, ligado yo en espíritu, voy á Jerusalem, sin saber lo que allá me ha de acontecer: (Hch. 20:22)
and the Son.
Mr. 8:31• 31Y comenzó á enseñarles, que convenía que el Hijo del hombre padeciese mucho, y ser reprobado de los ancianos, y de los príncipes de los sacerdotes, y de los escribas, y ser muerto, y resucitar después de tres días. (Mr. 8:31)
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Mr. 9:31• 31Porque enseñaba á sus discípulos, y les decía: El Hijo del hombre será entregado en manos de hombres, y le matarán; mas muerto él, resucitará al tercer día. (Mr. 9:31)
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Mt. 16:21• 21Desde aquel tiempo comenzó Jesús á declarar á sus discípulos que le convenía ir á Jerusalem, y padecer mucho de los ancianos, y de los príncipes de los sacerdotes, y de los escribas; y ser muerto, y resucitar al tercer día. (Mt. 16:21)
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Mt. 17:22‑23• 22Y estando ellos en Galilea, Jesús les dijo: El Hijo del hombre será entregado en manos de hombres,
 23Y le matarán; mas al tercer día resucitará. Y ellos se entristecieron en gran manera. (Mt. 17:22‑23)
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Mt. 20:17‑19• 17Y subiendo Jesús á Jerusalem, tomó sus doce discípulos aparte en el camino, y les dijo:
 18He aquí subimos á Jerusalem, y el Hijo del hombre será entregado á los principes de los sacerdotes y á los escribas, y le condenarán á muerte;
 19Y le entregarán á los Gentiles para que le escarnezcan, y azoten, y crucifiquen; mas al tercer día resucitará. (Mt. 20:17‑19)
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Lc. 9:22• 22Diciendo: Es necesario que el Hijo del hombre padezca muchas cosas, y sea desechado de los ancianos, y de los príncipes de los sacerdotes, y de los escribas, y que sea muerto, y resucite al tercer día. (Lc. 9:22)
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Lc. 18:31‑33• 31Y Jesús, tomando á los doce, les dijo: He aquí subimos á Jerusalem, y serán cumplidas todas las cosas que fueron escritas por los profetas, del Hijo del hombre.
 32Porque será entregado á las gentes, y será escarnecido, é injuriado, y escupido.
 33Y después que le hubieren azotado, le matarán: mas al tercer día resucitará. (Lc. 18:31‑33)
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Lc. 24:6‑7• 6No está aquí, mas ha resucitado: acordaos de lo que os habló, cuando aun estaba en Galilea,
 7Diciendo: Es menester que el Hijo del hombre sea entregado en manos de hombres pecadores, y que sea crucificado, y resucite al tercer día. (Lc. 24:6‑7)
condemn.
Mr. 14:64• 64Oído habéis la blasfemia: ¿qué os parece? Y ellos todos le condenaron ser culpado de muerte. (Mr. 14:64)
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Mt. 26:66• 66¿Qué os parece? Y respondiendo ellos, dijeron: Culpado es de muerte. (Mt. 26:66)
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Hch. 13:27• 27Porque los que habitaban en Jerusalem, y sus príncipes, no conociendo á éste, y las voces de los profetas que se leen todos los sábados, condenándo les, las cumplieron. (Hch. 13:27)
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Stg. 5:6• 6Habéis condenado y muerto al justo; y él no os resiste. (Stg. 5:6)
deliver.
Mr. 15:1• 1Y luego por la mañana, habiendo tenido consejo los príncipes de los sacerdotes con los ancianos, y con los escribas, y con todo el concilio, llevaron á Jesús atado, y le entregaron á Pilato. (Mr. 15:1)
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Mt. 27:2• 2Y le llevaron atado, y le entregaron á Poncio Pilato presidente. (Mt. 27:2)
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Lc. 23:1‑2,21• 1Levantándose entonces toda la multitud de ellos, lleváronle á Pilato.
 2Y comenzaron á acusarle, diciendo: A éste hemos hallado que pervierte la nación, y que veda dar tributo á César, diciendo que él es el Cristo, el rey.
 21Pero ellos volvieron á dar voces, diciendo: Crucifícale, crucifícale. (Lc. 23:1‑2,21)
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Jn. 18:28• 28Y llevaron á Jesús de Caifás al pretorio: y era por la mañana: y ellos no entraron en el pretorio por no ser contaminados, sino que comiesen la pascua. (Jn. 18:28)
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Jn. 19:11• 11Respondió Jesús: Ninguna potestad tendrías contra mí, si no te fuese dado de arriba: por tanto, el que á ti me ha entregado, mayor pecado tiene. (Jn. 19:11)
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Hch. 3:13‑14• 13El Dios de Abraham, y de Isaac, y de Jacob, el Dios de nuestros padres ha glorificado á su Hijo Jesús, al cual vosotros entregasteis, y negasteis delante de Pilato, juzgando él que había de ser suelto.
 14Mas vosotros al Santo y al Justo negasteis, y pedisteis que se os diese un homicida; (Hch. 3:13‑14)
• {v.33-34} Matthew alone singles out, as was suitable, that form of death, the cross, which stumbled the natural mind of the Jew, while Luke, as his manner is, draws attention to the accomplishment of the Scriptures, not in specific detail like Matthew, but as a whole, adding to it the non-intelligence of the disciples. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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33
Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations:

W. Kelly Translation

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33
saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered up to the chief priests, and to the scribes; and they shall condemn him to death, and shall deliver him up to the nations,