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Mark 11

Mr. 11:14 KJV (With Strong’s)

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14
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, No man
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
hereafter
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
it.

More on:

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Forever,
The Lord Jesus

Cross References

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Ministry on This Verse

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No.
Mr. 11:20‑21• 20Y pasando por la mañana, vieron que la higuera se había secado desde las raíces.
 21Entonces Pedro acordándose, le dice: Maestro, he aquí la higuera que maldijiste, se ha secado. (Mr. 11:20‑21)
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Is. 5:5‑6• 5Os mostraré pues ahora lo que haré yo á mi viña: Quitaréle su vallado, y será para ser consumida; aportillaré su cerca, y será para ser hollada;
 6Haré que quede desierta; no será podada ni cavada, y crecerá el cardo y las espinas: y aun á las nubes mandaré que no derramen lluvia sobre ella. (Is. 5:5‑6)
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Mt. 3:10• 10Ahora, ya también la segur está puesta á la raíz de los árboles; y todo árbol que no hace buen fruto, es cortado y echado en el fuego. (Mt. 3:10)
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Mt. 7:19• 19Todo árbol que no lleva buen fruto, córtase y échase en el fuego. (Mt. 7:19)
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Mt. 12:33‑35• 33O haced el árbol bueno, y su fruto bueno, ó haced el árbol corrompido, y su fruto dañado; porque por el fruto es conocido el árbol.
 34Generación de víboras, ¿cómo podéis hablar bien, siendo malos? porque de la abundancia del corazón habla la boca.
 35El hombre bueno del buen tesoro del corazón saca buenas cosas: y el hombre malo del mal tesoro saca malas cosas. (Mt. 12:33‑35)
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Mt. 21:19,33,44• 19Y viendo una higuera cerca del camino, vino á ella, y no halló nada en ella, sino hojas solamente, y le dijo: Nunca más para siempre nazca de ti fruto. Y luego se secó la higuera.
 33Oíd otra parábola: Fué un hombre, padre de familia, el cual plantó una viña; y la cercó de vallado, y cavó en ella un lagar, y edificó una torre, y la dió á renta á labradores, y se partió lejos.
 44Y el que cayere sobre esta piedra, será quebrantado; y sobre quien ella cayere, le desmenuzará. (Mt. 21:19,33,44)
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Jn. 15:6• 6El que en mí no estuviere, será echado fuera como mal pámpano, y se secará; y los cogen, y los echan en el fuego, y arden. (Jn. 15:6)
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Dt. 6:4‑8• 4Oye, Israel: Jehová nuestro Dios, Jehová uno es:
 5Y Amarás á Jehová tu Dios de todo tu corazón, y de toda tu alma, y con todo tu poder.
 6Y estas palabras que yo te mando hoy, estarán sobre tu corazón:
 7Y las repetirás á tus hijos, y hablarás de ellas estando en tu casa, y andando por el camino, y al acostarte, y cuando te levantes:
 8Y has de atarlas por señal en tu mano, y estarán por frontales entre tus ojos: (Dt. 6:4‑8)
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Dt. 11:26‑31• 26He aquí yo pongo hoy delante de vosotros la bendición y la maldición:
 27La bendición, si oyereis los mandamientos de Jehová vuestro Dios, que yo os prescribo hoy;
 28Y la maldición, si no oyereis los mandamientos de Jehová vuestro Dios, y os apartareis del camino que yo os ordeno hoy, para ir en pos de dioses ajenos que no habéis conocido.
 29Y será que, cuando Jehová tu Dios te introdujere en la tierra á la cual vas para poseerla, pondrás la bendición sobre el monte Gerizim, y la maldición sobre el monte Ebal:
 30Los cuales están de la otra parte del Jordán, tras el camino del occidente en la tierra del Cananeo, que habita en la campiña delante de Gilgal, junto á los llanos de Moreh.
 31Porque vosotros pasáis el Jordán, para ir a poseer la tierra que os da Jehová vuestro Dios; y la poseeréis, y habitaréis en ella. (Dt. 11:26‑31)
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2 P. 2:20• 20Ciertamente, si habiéndose ellos apartado de las contaminaciones del mundo, por el conocimiento del Señor y Salvador Jesucristo, y otra vez envolviéndose en ellas, son vencidos, sus postrimerías les son hechas peores que los principios. (2 P. 2:20)
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Ap. 22:11• 11El que es injusto, sea injusto todavía: y el que es sucio, ensúciese todavía: y el que es justo, sea todavía justificado: y el santo sea santificado todavía. (Ap. 22:11)
• Israel is judged in the condemned fig tree.1 The glory of the Lord, of the house of Jehovah, is vindicated with authority- an authority which He claims and which He exercises in His own Person. (“Mark 11” by J.N. Darby)

J. N. Darby Translation

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14
And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard it.

W. Kelly Translation

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14
And, answering, he said to it, Let none eat fruit of thee any more forever. And his disciples heard.