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Matthew 13

Mt. 13:19 KJV (With Strong’s)

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19
When any one
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
heareth
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
m of the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
understandeth
suniemi (Greek #4920)
to put together, i.e. (mentally) to comprehend; by implication, to act piously
KJV usage: consider, understand, be wise.
Pronounce: soon-ee'-ay-mee
Origin: from 4862 and ἵημι (to send)
it not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
, then cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
the wicked
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
n one, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
catcheth away
harpazo (Greek #726)
to seize (in various applications)
KJV usage: catch (away, up), pluck, pull, take (by force).
Pronounce: har-pad'-zo
Origin: from a derivative of 138
that which was sown
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
. This
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
he which received seed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
by
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
the way side
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
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More on:

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Cross References

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Ministry on This Verse

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the word.
Mt. 4:23• 23Y rodeó Jesús toda Galilea, enseñando en las sinagogas de ellos, y predicando el evangelio del reino, y sanando toda enfermedad y toda dolencia en el pueblo. (Mt. 4:23)
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Lc. 8:11‑15• 11Es pues ésta la parábola: La simiente es la palabra de Dios.
12Y los de junto al camino, éstos son los que oyen; y luego viene el diablo, y quita la palabra de su corazón, porque no crean y se salven.
13Y los de sobre la piedra, son los que habiendo oído, reciben la palabra con gozo; mas éstos no tienen raíces; que á tiempo creen, y en el tiempo de la tentación se apartan.
14Y la que cayó entre las espinas, éstos son los que oyeron; mas yéndose, son ahogados de los cuidados y de las riquezas y de los pasatiempos de la vida, y no llevan fruto.
15Mas la que en buena tierra, éstos son los que con corazón bueno y recto retienen la palabra oída, y llevan fruto en paciencia.
(Lc. 8:11‑15)
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Lc. 9:2• 2Y los envió á que predicasen el reino de Dios, y que sanasen á los enfermos. (Lc. 9:2)
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Lc. 10:9• 9Y sanad los enfermos que en ella hubiere, y decidles: Se ha llegado á vosotros el reino de Dios. (Lc. 10:9)
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Hch. 20:25• 25Y ahora, he aquí, yo sé que ninguno de todos vosotros, por quien he pasado predicando el reino de Dios, verá más mi rostro. (Hch. 20:25)
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Hch. 28:23• 23Y habiéndole señalado un día, vinieron á él muchos á la posada, á los cuales declaraba y testificaba el reino de Dios, persuadiéndoles lo concerniente á Jesús, por la ley de Moisés y por los profetas, desde la mañana hasta la tarde. (Hch. 28:23)
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Ro. 14:17• 17Que el reino de Dios no es comida ni bebida, sino justicia y paz y gozo por el Espíritu Santo. (Ro. 14:17)
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2 Co. 4:2‑3• 2Antes quitamos los escondrijos de vergüenza, no andando con astucia, ni adulterando la palabra de Dios, sino por manifestación de la verdad encomendándonos á nosotros mismos á toda conciencia humana delante de Dios.
3Que si nuestro evangelio está aún encubierto, entre los que se pierden está encubierto:
(2 Co. 4:2‑3)
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Ef. 3:8• 8A mí, que soy menos que el más pequeño de todos los santos, es dada esta gracia de anunciar entre los Gentiles el evangelio de las inescrutables riquezas de Cristo, (Ef. 3:8)
and understandeth.
Pr. 1:7,20‑22• 7El principio de la sabiduría es el temor de Jehová: Los insensatos desprecian la sabiduría y la enseñanza.
20La sabiduría clama de fuera, Da su voz en las plazas:
21Clama en los principales lugares de concurso; En las entradas de las puertas de la ciudad dice sus razones:
22¿Hasta cuándo, oh simples, amaréis la simpleza, Y los burladores desearán el burlar, Y los insensatos aborrecerán la ciencia?
(Pr. 1:7,20‑22)
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Pr. 2:1‑6• 1Hijo mío, si tomares mis palabras, Y mis mandamientos guardares dentro de ti,
2Haciendo estar atento tu oído á la sabiduría; Si inclinares tu corazón á la prudencia;
3Si clamares á la inteligencia, Y á la prudencia dieres tu voz;
4Si como á la plata la buscares, Y la escudriñares como á tesoros;
5Entonces entenderás el temor de Jehová, Y hallarás el conocimiento de Dios.
6Porque Jehová da la sabiduría, Y de su boca viene el conocimiento y la inteligencia.
(Pr. 2:1‑6)
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Pr. 17:16• 16¿De qué sirve el precio en la mano del necio para comprar sabiduría, No teniendo entendimiento? (Pr. 17:16)
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Pr. 18:1‑2• 1Segun su antojo busca el que se desvía, Y se entremete en todo negocio.
2No toma placer el necio en la inteligencia, Sino en lo que su corazón se descubre.
(Pr. 18:1‑2)
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Jn. 3:19‑20• 19Y esta es la condenación: porque la luz vino al mundo, y los hombres amaron más las tinieblas que la luz; porque sus obras eran malas.
20Porque todo aquel que hace lo malo, aborrece la luz y no viene á la luz, porque sus obras no sean redargüidas.
(Jn. 3:19‑20)
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Jn. 8:43• 43¿Por qué no reconocéis mi lenguaje? porque no podéis oir mi palabra. (Jn. 8:43)
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Jn. 18:38• 38Dícele Pilato: ¿Qué cosa es verdad? Y como hubo dicho esto, salió otra vez á los Judíos, y díceles: Yo no hallo en él ningún crimen. (Jn. 18:38)
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Hch. 17:32• 32Y así como oyeron de la resurrección de los muertos, unos se burlaban, y otros decían: Te oiremos acerca de esto otra vez. (Hch. 17:32)
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Hch. 18:15• 15Mas si son cuestiones de palabras, y de nombres, y de vuestra ley, vedlo vosotros; porque yo no quiero ser juez de estas cosas. (Hch. 18:15)
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Hch. 24:25‑26• 25Y disertando él de la justicia, y de la continencia, y del juicio venidero, espantado Félix, respondió: Ahora vete, mas en teniendo oportunidad te llmaré:
26Esperando también con esto, que de parte de Pablo le serían dados dineros, porque le soltase; por lo cual, haciéndole venir muchas veces, hablaba con él.
(Hch. 24:25‑26)
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Hch. 25:19‑20• 19Solamente tenían contra él ciertas cuestiones acerca de su superstición, y de un cierto Jesús, difunto, el cual Pablo afirmaba que estaba vivo.
20Y yo, dudando en cuestión semejante, dije, si quería ir á Jerusalem, y allá ser juzgado de estas cosas.
(Hch. 25:19‑20)
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Hch. 26:31‑32• 31Y como se retiraron aparte, hablaban los unos á los otros, diciendo: Ninguna cosa digna ni de muerte, ni de prisión, hace este hombre.
32Y Agripa dijo á Festo: Podía este hombre ser suelto, si no hubiera apelado á César.
(Hch. 26:31‑32)
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Ro. 1:28• 28Y como á ellos no les pareció tener á Dios en su noticia, Dios los entregó á una mente depravada, para hacer lo que no conviene, (Ro. 1:28)
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Ro. 2:8• 8Mas á los que son contenciosos, y no obedecen á la verdad, antes obedecen á la injusticia, enojo é ira; (Ro. 2:8)
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2 Ts. 2:12• 12Para que sean condenados todos los que no creyeron á la verdad, antes consintieron á la iniquidad. (2 Ts. 2:12)
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He. 2:1• 1Por tanto, es menester que con más diligencia atendamos á las cosas que hemos oído, porque acaso no nos escurramos. (He. 2:1)
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1 Jn. 5:20• 20Empero sabemos que el Hijo de Dios es venido, y nos ha dado entendimiento para conocer al que es verdadero: y estamos en el verdadero, en su Hijo Jesucristo. Este es el verdadero Dios, y la vida eterna. (1 Jn. 5:20)
the wicked.
This.
 I repeat that it is "the word of the kingdom" in Matthew, and "of God" in Luke. In the latter we have "that they should believe," and in the former, "that they should understand." What is taught by the difference? It is manifest that, in Matthew, the Holy Ghost has the Jewish people particularly in view; whereas in Luke, the Lord had particularly the Gentiles before Him. (Remarks on Matthew 13:1-30 by W. Kelly)
 They were not idolators or open infidels, but had a system of religion in their minds in which they had been trained from infancy, which darkened their intelligence of what the Lord was bringing out… among the heathen, though the state be morally evil, yet in the barren waste the word of God might be freely sown, and, by grace, be believed. That is not the case where people have been nurtured in ordinances and superstition: there the difficulty is to understand the word. (Remarks on Matthew 13:1-30 by W. Kelly)

J. N. Darby Translation

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19
From every one who hears the word of the kingdom and does not understand it, the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.

W. Kelly Translation

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19
From everyone who hears the word of the kingdom and does not understand [it], the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)