Articles on

Matthew 13

Mt. 13:38 KJV (With Strong’s)

+
38
The field
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agros (Greek #68)
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet
KJV usage: country, farm, piece of ground, land.
Pronounce: ag-ros'
Origin: from 71
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
h; the good
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
seed
sperma (Greek #4690)
something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
KJV usage: issue, seed.
Pronounce: sper'-mah
Origin: from 4687
are
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
the children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
i; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the tares
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zizanion (Greek #2215)
darnel or false grain
KJV usage: tares.
Pronounce: dziz-an'-ee-on
Origin: of uncertain origin
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
the children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of the wicked
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
l one;

More on:

+

Cross References

+

Ministry on This Verse

+
field.
Mt. 24:14• 14Y será predicado este evangelio del reino en todo el mundo, por testimonio á todos los Gentiles; y entonces vendrá el fin. (Mt. 24:14)
;
Mt. 28:18‑20• 18Y llegando Jesús, les habló, diciendo: Toda potestad me es dada en el cielo y en la tierra.
19Por tanto, id, y doctrinad á todos los Gentiles, bautizándolos en el nombre del Padre, y del Hijo, y del Espíritu Santo:
20Enseñándoles que guarden todas las cosas que os he mandado: y he aquí, yo estoy con vosotros todos los días, hasta el fin del mundo. Amén.
(Mt. 28:18‑20)
;
Mr. 16:15‑20• 15Y les dijo: Id por todo el mundo; predicad el evangelio á toda criatura.
16El que creyere y fuere bautizado, será salvo; mas el que no creyere, será condenado.
17Y estas señales seguirán á los que creyeren: En mi nombre echarán fuera demonios; hablaran nuevas lenguas;
18Quitarán serpientes, y si bebieren cosa mortífera, no les dañará; sobre los enfermos pondrán sus manos, y sanarán.
19Y el Señor, después que les habló, fué recibido arriba en el cielo, y sentóse á la diestra de Dios.
20Y ellos, saliendo, predicaron en todas partes, obrando con ellos el Señor, y confirmando la palabra con las señales que se seguían. Amen.
(Mr. 16:15‑20)
;
Lc. 24:47• 47Y que se predicase en su nombre el arrepentimiento y la remisión de pecados en todas las naciones, comenzando de Jerusalem. (Lc. 24:47)
;
Ro. 10:18• 18Mas digo: ¿No han oído? Antes bien, Por toda la tierra ha salido la fama de ellos, Y hasta los cabos de la redondez de la tierra las palabras de ellos. (Ro. 10:18)
;
Ro. 16:26• 26Mas manifestado ahora, y por las Escrituras de los profetas, según el mandamiento del Dios eterno, declarado á todas las gentes para que obedezcan á la fe; (Ro. 16:26)
;
Col. 1:6• 6El cual ha llegado hasta vosotros, como por todo el mundo; y fructifica y crece, como también en vosotros, desde el día que oísteis y conocisteis la gracia de Dios en verdad, (Col. 1:6)
;
Ap. 14:6• 6Y vi otro ángel volar por en medio del cielo, que tenía el evangelio eterno para predicarlo á los que moran en la tierra, y á toda nación y tribu y lengua y pueblo, (Ap. 14:6)
the good.
Sal. 22:30• 30La posteridad le servirá; Será ella contada por una generación de Jehová. (Sal. 22:30)
;
Is. 53:10• 10Con todo eso Jehová quiso quebrantarlo, sujetándole á padecimiento. Cuando hubiere puesto su vida en expiación por el pecado, verá linaje, vivirá por largos días, y la voluntad de Jehová será en su mano prosperada. (Is. 53:10)
;
Os. 2:23• 23Y sembraréla para mí en la tierra, y tendré misericordia de Lo-ruhama: y diré á Lo­ammi: Pueblo mío tú; y él dirá: Dios mío. (Os. 2:23)
;
Zac. 10:8‑9• 8Yo les silbaré y los juntaré, porque los he redimido; y serán multiplicados como fueron multiplicados.
9Bien que los sembraré entre los pueblos, aun en lejanos países se acordarán de mí; y vivirán con sus hijos, y tornarán.
(Zac. 10:8‑9)
;
Jn. 1:12‑13• 12Mas á todos los que le recibieron, dióles potestad de ser hechos hijos de Dios, á los que creen en su nombre:
13Los cuales no son engendrados de sangre, ni de voluntad de carne, ni de voluntad de varón, mas de Dios.
(Jn. 1:12‑13)
;
Jn. 12:24• 24De cierto, de cierto os digo, que si el grano de trigo no cae en la tierra y muere, él solo queda; mas si muriere, mucho fruto lleva. (Jn. 12:24)
;
Ro. 8:17• 17Y si hijos, también herederos; herederos de Dios, y coherederos de Cristo; si empero padecemos juntamente con él, para que juntamente con él seamos glorificados. (Ro. 8:17)
;
Stg. 1:18• 18El, de su voluntad nos ha engendrado por la palabra de verdad, para que seamos primicias de sus criaturas. (Stg. 1:18)
;
Stg. 2:5• 5Hermanos míos amados, oid: ¿No ha elegido Dios los pobres de este mundo, ricos en fe, y herederos del reino que ha prometido á los que le aman? (Stg. 2:5)
;
1 P. 1:23• 23Siendo renacidos, no de simiente corruptible, sino de incorruptible, por la palabra de Dios, que vive y permanece para siempre. (1 P. 1:23)
;
1 Jn. 3:2,9• 2Muy amados, ahora somos hijos de Dios, y aun no se ha manifestado lo que hemos de ser; pero sabemos que cuando él apareciere, seremos semejantes á él, porque le veremos como él es.
9Cualquiera que es nacido de Dios, no hace pecado, porque su simiente está en él; y no puede pecar, porque es nacido de Dios.
(1 Jn. 3:2,9)
the children of the wicked.
 "The world" in verse 39 means the age. It is a course of time, and not a geographical sphere. In verse 38 the sphere is intended, wherein the gospel goes forth; in verse 39 it is the space of time in which the gospel is either advancing or hindered by the enemy's power. (Remarks on Matthew 13:31-52 by W. Kelly)

J. N. Darby Translation

+
38
and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one;

W. Kelly Translation

+
38
and the field is the worlda; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil [one];

WK Translation Notes

+
a
The "world," in verse 38, must not be confounded with "the age," or "the world (KJV)," in verse 39. They are totally distinct words and things. In verse 38 the sphere is intended, wherein the gospel goes forth; in verse 39 it is the space of time in which the gospel is either advancing, or hindered by the enemy’s power.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)