Go
Articles on

Micah 2

Mic. 2:7 KJV (With Strong’s)

+
7
O thou that art named
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
, is the spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
κstraitened
qatsar (Hebrew #7114)
to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
KJV usage: X at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.
Pronounce: kaw-tsar'
Origin: a primitive root
? are theseg his doings
ma`alal (Hebrew #4611)
an act (good or bad)
KJV usage: doing, endeavour, invention, work.
Pronounce: mah-al-awl'
Origin: from 5953
? do not my words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
do good
yatab (Hebrew #3190)
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
KJV usage: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good((-ness)), be (make) merry, please (+ well), shew more (kindness), skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
Pronounce: yaw-tab'
Origin: a primitive root
to him that walketh
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
λuprightly
yashar (Hebrew #3477)
straight (literally or figuratively)
KJV usage: convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).
Pronounce: yaw-shawr'
Origin: from 3474
h?
κ
or, shortened.
g
Isa. 59:1‑2• 1Behold, Jehovah's hand is not shortened, that it cannot save; nor his ear heavy that it cannot hear;
 2but your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he doth not hear. (Isa. 59:1‑2)
h
Hos. 14:9• 9Who is wise, that he may understand these things? intelligent, that he may know them? for the ways of Jehovah are right, and the {i}just shall walk in them; but the{/i} transgressors shall stumble thereon. (Hos. 14:9)
λ
upright.

More on:

+
House,
Jacob,
Spirit

Cross References

+
named.
Mic. 3:9• 9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity. (Mic. 3:9)
;
Isa. 48:1‑2• 1Hear ye this, O house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah; who swear by the name of Jehovah, and make mention of the God of Israel, not in truth, nor in righteousness.
 2For they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts [is] his name. (Isa. 48:1‑2)
;
Isa. 58:1• 1Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins. (Isa. 58:1)
;
Jer. 2:4• 4{i}Hear the word of Jehovah, house of Jacob, and all the families of the house of Israel.{/i} (Jer. 2:4)
;
Matt. 3:8• 8{i}Produce therefore fruit worthy of repentance.{/i} (Matt. 3:8)
;
John 8:39• 39They answered and said to him, Our father is Abraham. Jesus saith to them, If ye are Abraham's children, ye would practice the works of Abraham; (John 8:39)
;
Rom. 2:28‑29• 28For he that is outwardly a Jew is not [one], nor [is] that which is outward in flesh circumcision,
 29but he that [is so] hiddenly [is] a Jew, and circumcision of heart in spirit, not in letter, the praise of whom [is] not of men but of God. (Rom. 2:28‑29)
;
Rom. 9:6‑13• 6Not however that the word of God hath failed; for not all those that are of Israel [are] Israel;
 7nor because they are Abraham's seed, [are] they all children, but “In Isaac shall a seed be called to thee.”
 8That is, not the children of the flesh, these [are] children of God, but the children of the promise are reckoned for seed;
 9for this word is of promise, “According to this time I will come, and Sarah shall have a son.”
 10And not only [so], but also Rebecca having conceived by one, Isaac our father,
 11for [the children] being not yet born, nor having done anything good or bad, that the purpose of God according to election might remain, not of works but of him that calleth,
 12it was said to her, “The greater shall serve the lesser,”
 13according as it is written, “Jacob I loved, but Esau I hated.” (Rom. 9:6‑13)
;
2 Tim. 3:5• 5having a form of piety, but having denied the power thereof; and from these turn away. (2 Tim. 3:5)
is.
Num. 11:23• 23{i}And Jehovah said to Moses, Hath Jehovah's hand become short? Now shalt thou see whether my word will come to pass unto thee or not.{/i} (Num. 11:23)
;
Isa. 50:2• 2Wherefore did I come, and there was no man? I called, and there was none to answer? Is my hand at all shortened, that I cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stink, because [there is] no water, and die for thirst. (Isa. 50:2)
;
Isa. 59:1‑2• 1Behold, Jehovah's hand is not shortened, that it cannot save; nor his ear heavy that it cannot hear;
 2but your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he doth not hear. (Isa. 59:1‑2)
;
Zech. 4:6• 6{i}And he answered and spoke unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power,{/i} but by my Spirit, saith Jehovah of hosts{i}. (Zech. 4:6)
;
2 Cor. 6:12• 12ye are not straitened in us, but ye are straitened in your own bowels; (2 Cor. 6:12)
straitened.
or, shortened.
do not.
Psa. 19:7‑11• 7The law of Jehovah [is] perfect, restoring the soul;{HR}The testimony of Jehovah [is] true, making wise the simple.
 8The precepts of Jehovah [are] right, rejoicing the heart;{HR}The commandment of Jehovah [is] clear, enlightening the eyes.
 9The fear of Jehovah [is] pure, enduring forever;{HR}The judgments of Jehovah [are] truth, they [are] righteous altogether,
 10To be desired more than gold, and more than much pure gold;{HR}And sweeter than honey and the dropping of the honeycomb.
 11Also thy servant is admonished by them,{HR}In keeping them [is] great reward. (Psa. 19:7‑11)
;
Psa. 119:70‑71,92‑93,99‑103• 70Fat as the grease [is] their heart:{HR}{i}I{/i} delight myself in thy law.
 71[It is] good for me that I was afflicted,{HR}That I might learn thy statutes.
 92Unless thy law [had been] my delights,{HR}Then should I have perished in mine affliction.
 93Never will I forget thy precepts,{HR}For by them thou hast quickened me.
 99More than all my teachers I have understanding:{HR}For thy testimonies [are] my meditation.
 100More than aged [men] I understand,{HR}For thy precepts I have observed.
 101From every evil path I withheld my feet,{HR}That I might keep thy word.
 102From thy judgments I have not departed,{HR}For {i}thou{/i} hast taught me.
 103How sweet to my palate are thy sayings,{HR}[More] than honey to my mouth! (Psa. 119:70‑71,92‑93,99‑103)
;
Jer. 15:16• 16{i}Thy words were found, and I did eat them, and thy words were unto me the joy and rejoicing of my heart; for I am called by thy name, O Jehovah, God of hosts.{/i} (Jer. 15:16)
;
Rom. 7:13• 13Did then the good become death to me? Let it not be; but sin, that it might appear sin, working out death to me by the good, that sin might become excessively sinful by the commandment. (Rom. 7:13)
walketh.
Psa. 15:2• 2He who walketh uprightly,{HR}And worketh righteousness{HR}And speaketh truth in his heart. (Psa. 15:2)
;
Psa. 84:11• 11For a sun and a shield [is] Jehovah God;{HR}Grace and glory will Jehovah give,{HR}No good thing will he withhold from those that walk uprightly. (Psa. 84:11)
;
Prov. 2:7• 7He layeth up sound wisdom for the upright,{HR}A shield to those that walk in integrity; (Prov. 2:7)
;
Prov. 10:9,29• 9He that walketh in integrity walketh securely;{HR}But he that perverteth his ways shall be known.
 29The way of Jehovah [is] strength to the upright one;{HR}But destruction to the workers of iniquity. (Prov. 10:9,29)
;
Prov. 14:2• 2He that walketh in his uprightness feareth Jehovah;{HR}But the perverted in his ways despiseth him. (Prov. 14:2)
;
Prov. 28:18• 18{i}Whoso walketh in integrity shall be saved;{HR}But he that is perverted in [his] double ways,{HR}Shall fall in one [of them].{/i} (Prov. 28:18)
;
Hos. 14:9• 9Who is wise, that he may understand these things? intelligent, that he may know them? for the ways of Jehovah are right, and the {i}just shall walk in them; but the{/i} transgressors shall stumble thereon. (Hos. 14:9)
uprightly.
Heb. upright.

J. N. Darby Translation

+
7
zO thou that art named the house of Jacob, Is Jehovah impatientx? are these his doings? Do not my words do good toy him that walketh uprightly?

JND Translation Notes

+
z
This note set is not public domain.
x
Or "Is the Spirit of Jehovah straitened?"
y
Lit. "with."

W. Kelly Translation

+
7
O thou that art named the house of Jacob, is the Spirit of Jehovah straitened? are these his doings? do not my words do good to him that walketh uprightly?