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Proverbs 28

Pr. 28:22 KJV (With Strong’s)

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22
He
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
u that σhasteth
bahal (Hebrew #926)
to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously
KJV usage: be (make) affrighted (afraid, amazed, dismayed, rash), (be, get, make) haste(-n, -y, -ily), (give) speedy(-ily), thrust out, trouble, vex.
Pronounce: baw-hal'
Origin: a primitive root
to be rich
hown (Hebrew #1952)
wealth; by implication, enough
KJV usage: enough, + for nought, riches, substance, wealth.
Pronounce: hone
Origin: from the same as 1951 in the sense of 202
hath an evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
eye
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
, and considereth
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
not that poverty
checer (Hebrew #2639)
lack; hence, destitution
KJV usage: poverty, want.
Pronounce: kheh'-ler
Origin: from 2637
shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon him.
u
1 Ti. 6:9• 9Porque los que quieren enriquecerse, caen en tentación y lazo, y en muchas codicias locas y dañosas, que hunden á los hombres en perdición y muerte. (1 Ti. 6:9)
σ
or, hath an evil eye, hasteth to be rich.

Cross References

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Ministry on This Verse

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that hasteth, etc.
Heb. that hath an evil eye, hasteth to berich.
Pr. 28:20• 20El hombre de verdad tendrá muchas bendiciones: Mas el que se apresura á enriquecer, no será sin culpa. (Pr. 28:20)
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1 Ti. 6:9• 9Porque los que quieren enriquecerse, caen en tentación y lazo, y en muchas codicias locas y dañosas, que hunden á los hombres en perdición y muerte. (1 Ti. 6:9)
an evil.
Pr. 23:6• 6No comas pan de hombre de mal ojo, Ni codicies sus manjares: (Pr. 23:6)
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Mt. 20:15• 15¿No me es lícito á mi hacer lo que quiero con lo mío? ó ¿es malo tu ojo, porque yo soy bueno? (Mt. 20:15)
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Mr. 7:22• 22Los hurtos, las avaricias, las maldades, el engaño, las desvergüenzas, el ojo maligno, las injurias, la soberbia, la insensatez. (Mr. 7:22)
and.
Gn. 13:10‑13• 10Y alzó Lot sus ojos, y vió toda la llanura del Jordán, que toda ella era de riego, antes que destruyese Jehová á Sodoma y á Gomorra, como el huerto de Jehová, como la tierra de Egipto entrando en Zoar.
 11Entonces Lot escogió para sí toda la llanura del Jordán: y partióse Lot de Oriente, y apartáronse el uno del otro.
 12Abram asentó en la tierra de Canaán, y Lot asentó en las ciudades de la llanura, y fué poniendo sus tiendas hasta Sodoma.
 13Mas los hombres de Sodoma eran malos y pecadores para con Jehová en gran manera. (Gn. 13:10‑13)
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Gn. 19:17• 17Y fué que cuando los hubo sacado fuera, dijo: Escapa por tu vida; no mires tras ti, ni pares en toda esta llanura; escapa al monte, no sea que perezcas. (Gn. 19:17)
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Job 20:18‑22• 18Restituirá el trabajo conforme á la hacienda que tomó; Y no tragará, ni gozará.
 19Por cuanto quebrantó y desamparó á los pobres, Robó casas, y no las edificó;
 20Por tanto, no sentirá él sosiego en su vientre, Ni salvará nada de lo que codiciaba.
 21No quedó nada que no comiese: Por tanto su bien no será durable.
 22Cuando fuere lleno su bastimento, tendrá angustia: Las manos todas de los malvados vendrán sobre él. (Job 20:18‑22)
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Job 27:16‑17• 16Si amontonare plata como polvo, Y si preparare ropa como lodo;
 17Habrála él preparado, mas el justo se vestirá, Y el inocente repartirá la plata. (Job 27:16‑17)
• See notes on Proverbs 20:21, and verse 20 above. An evil eye is a covetous eye, and bespeaks the state of the heart. Such a man, hasting to be rich, forgets the sure calamities which in God’s righteous government are certain to overtake him. Ponder Micah 6:12 and Matthew 19:23-24. (“Proverbs Twenty-Eight” by H.A. Ironside)

J. N. Darby Translation

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22
He that hath an evil eye hasteth after wealthe, and knoweth not that poverty shall come upon him.

JND Translation Notes

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e
Or "he that hasteth after wealth hath an evil eye."