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Psalm 104

Psa. 104:35 KJV (With Strong’s)

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35
Letd the sinners
chatta' (Hebrew #2400)
a criminal, or one accounted guilty
KJV usage: offender, sinful, sinner.
Pronounce: khat-taw'
Origin: intensively from 2398
be consumed
tamam (Hebrew #8552)
to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)
KJV usage: accomplish, cease, be clean (pass-)ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, X be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.
Pronounce: taw-mam'
Origin: a primitive root
out of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, and let the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
e be no more. Bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
thou the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, O my soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
. Praise
halal (Hebrew #1984)
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
KJV usage: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
Pronounce: haw-lal'
Origin: a primitive root
ye the Lord
Yahh (Hebrew #3050)
Jah, the sacred name
KJV usage: Jah, the Lord, most vehement. Compare names in "-iah," "- jah."
Pronounce: yaw
Origin: contraction for 3068, and meaning the same
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Cross References

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Ministry on This Verse

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sinners.
Psa. 1:4• 4The wicked are not so; but are as the chaff which the wind driveth away. (Psa. 1:4)
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Psa. 37:38• 38but the transgressors shall be destroyed together; the future of the wicked shall be cut off. (Psa. 37:38)
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Psa. 59:13• 13Make an end in wrath, make an end, that they may be no more; that they may know that God ruleth in Jacob, unto the ends of the earth. Selah. (Psa. 59:13)
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Psa. 68:1‑2• 1To the chief Musician. Of David. A Psalm: a Song. Let God arise, let his enemies be scattered, and let them that hate him flee before him.
2As smoke is driven, thou wilt drive them away; as wax melteth before the fire, the wicked shall perish at the presence of God.
(Psa. 68:1‑2)
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Psa. 73:27• 27For behold, they that are far from thee shall perish; thou destroyest every one that goeth a whoring from thee. (Psa. 73:27)
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Psa. 101:8• 8Every morning will I destroy all the wicked of the land: to cut off all workers of iniquity from the city of Jehovah. (Psa. 101:8)
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Judg. 5:31• 31So let all thine enemies perish, Jehovah! But let them that love him be as the rising of the sun in its might. And the land had rest forty years. (Judg. 5:31)
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Prov. 2:22• 22but the wicked shall be cut off from the land, and the unfaithful shall be plucked up out of it. (Prov. 2:22)
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Rev. 19:1‑2• 1After these things I heard as a loud voice of a great multitude in the heaven, saying, Hallelujah: the salvation and the glory and the power of our God:
2for true and righteous are his judgments; for he has judged the great harlot which corrupted the earth with her fornication, and has avenged the blood of his bondmen at her hand.
(Rev. 19:1‑2)
Bless.
 The last verse shows the judgment which clears the world of evil, and His sovereign power is owned. (Practical Reflections on the Psalms: Psalms 102-106 by J.N. Darby)
 The Sabbath (7th Day) is not mentioned because what it typifies (the Millennial rest) is not fully ushered in yet. The psalm ends with work remaining. Sinners and wicked persons still existent in the earth need to be purged out (vs. 35).1 All evil at this point is not yet fully put down, nor is the creation itself released from the bondage of corruption (Rom. 8:20-23).The lion is still hunting his prey (vs. 21) and the curse of death is still in the earth (vs. 29), This shows that these psalms are the expression of Israel’s heart as the Kingdom is being brought in, rather than after it is set up. (Book 4. by B. Anstey)

J. N. Darby Translation

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35
Sinners shall beb consumed out of the earth, and the wicked shall be no more. Bless Jehovah, O my soul. Hallelujahc!

JND Translation Notes

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b
Or "May sinners be. ..."
c
i.e. "Praise ye Jah."