Rev. 14:1 KJV (With Strong’s)

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1
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I looked
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, lo
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, a Lamb
arnion (Greek #721)
a lambkin
KJV usage: lamb.
Pronounce: ar-nee'-on
Origin: diminutive from 704
v stood
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the mount
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
Sion
Sion (Greek #4622)
Sion (i.e. Tsijon), a hill of Jerusalem; figuratively, the Church (militant or triumphant)
KJV usage: Sion.
Pronounce: see-own'
Origin: of Hebrew origin (06726)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
an hundred
hekaton (Greek #1540)
a hundred
KJV usage: hundred.
Pronounce: hek-at-on'
Origin: of uncertain affinity
forty
tessarakonta (Greek #5062)
forty
KJV usage: forty.
Pronounce: tes-sar-ak'-on-tah
Origin: the decade of 5064
and four
tessares (Greek #5064)
four
KJV usage: four.
Pronounce: tes'-sar-es
Origin: τέσσαρα (tes'-sar-ah) a plural number
thousand
chilias (Greek #5505)
one thousand ("chiliad")
KJV usage: thousand.
Pronounce: khil-ee-as'
Origin: from 5507
w, having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Father’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
y written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
foreheads
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
metopon (Greek #3359)
the forehead (as opposite the countenance)
KJV usage: forehead.
Pronounce: met'-o-pon
Origin: from 3326 and ops (the face)
.

Cross References

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Ministry on This Verse

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1-5:  The Lamb standing on mount Sion with his company.
6-7:  An angel preaches the gospel.
8-14:  The fall of Babylon.
15-19:  The harvest of the world.
20:  The winepress of the wrath of God.
I looked.
Rev. 14:14• 14And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. (Rev. 14:14)
;
Rev. 4:1• 1After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will show thee things which must be hereafter. (Rev. 4:1)
;
Rev. 6:8• 8And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Rev. 6:8)
;
Rev. 15:5• 5And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: (Rev. 15:5)
;
Jer. 1:11• 11Moreover the word of the Lord came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree. (Jer. 1:11)
;
Ezek. 1:4• 4And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber, out of the midst of the fire. (Ezek. 1:4)
;
Ezek. 2:9• 9And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein; (Ezek. 2:9)
;
Ezek. 8:7• 7And he brought me to the door of the court; and when I looked, behold a hole in the wall. (Ezek. 8:7)
;
Ezek. 10:1,9• 1Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.
9And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the color of a beryl stone.
(Ezek. 10:1,9)
;
Ezek. 44:4• 4Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the Lord filled the house of the Lord: and I fell upon my face. (Ezek. 44:4)
;
Dan. 12:5• 5Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river. (Dan. 12:5)
;
Amos 8:2• 2And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon my people of Israel; I will not again pass by them any more. (Amos 8:2)
;
Zech. 4:2• 2And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: (Zech. 4:2)
a Lamb.
Rev. 5:5‑9,12‑13• 5And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
6And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
7And he came and took the book out of the right hand of him that sat upon the throne.
8And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.
9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
12Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
13And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
(Rev. 5:5‑9,12‑13)
;
Rev. 7:9‑17• 9After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
10And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
11And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
12Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God for ever and ever. Amen.
13And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
15Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
16They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
17For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
(Rev. 7:9‑17)
mount.
an.
having.
 The principle involved in Zion, then, is God's activity for His people in the way of grace, when all was lost under the law. (Revelation 13 by J.N. Darby)
 These seem to me sufferers of Judah, who pass through the unequalled tribulation, which it is not said that the other remnant do. This is what is meant by their standing with the Lamb on the mount Zion. (Lectures on Revelation 14 by W. Kelly)
 the name of the Lamb and the name of His Father (for so it ought to be read) written on their foreheads is in contrast with the name of the beast in Revelation 13. (Lectures on Revelation 14 by W. Kelly)
 The Lamb's name and His Fathers these hundred and forty-four thousand have on their foreheads — not in their hearts only, if we may so speak; they were evidently and openly the Lamb's. (Lectures on Revelation 14 by W. Kelly)
 They are not, though the same symbolical number, (Twelve is the number representing the perfection of administrative government in man (in Christ). Twelve times twelve will exhibit this in intensified perfection.) those sealed from the twelve tribes in chapter 7; for the elect remnant out of the ten tribes will not be restored to the land of Israel until after Messiah shall sit upon the throne of His glory; whereas these are the preserved of the two tribes already in the land, those who will have passed through the sorrows of the period before the appearing of Christ (Lectures on Revelation 14 by W. Kelly)

J. N. Darby Translation

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And I saw, and behold, the Lamb standing upon mount Zion, and with him a hundred and forty-four thousand, having his name and the name of his Father written upon their foreheads.

W. Kelly Translation

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1
aAnd I saw, and, behold, the Lamb standing upon the mount Sion, and with him an hundred forty and four thousand, having his name and his Father’s name written on their foreheads.

WK Translation Notes

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a
I saw: ἴδ. ABC. 7. 14. (Rev. of John, 1860, p.38)
the: τό ἀ. ABC., about thirty mss., Cop., Syr., Arr., Orig., Meth., Are., cat.; but very many mss., Rec., And., omit. (Rev. of John, 1860, p.38)
the: it should be "the" Lamb on preponderant authority, though the Porphyrian uncial and at least seven cursives, etc., are known to omit the article which the Complutensian edition as well as Erasmus followed. (Bible Treasury 14:192)
standing: ἐστός AC., 12. etc., Er.; ἐστώς B. 12. 18. 28. 34. 35. 36. 38.... 95. Er. 3. etc., Orig., Meth.; ἐστηκός (or -ὠς) the mass of mss., Rec., Are., cat. (Rev. of John, 1860, p.38)
standing: Ln. Tisch. and Matthiae ἐστὸς, Treg. ἐστώς. (Prospect 1:160)
the... Sion: C. omits τὸ and Σιών. (Rev. of John, 1860, p38)
^ an hundred: ἀριθμός before ἐκ. B., about twenty-four mss., Syr., Ar.p, Are., cat. (Rev. of John, 1860, p.38)
an hundred: Er. omits ἐκατόν. (Rev. of John, 1860, p.38)
an hundred forty and four: ρμδ’ B. 14. 28. 87. etc. (so in verse 3). (Rev. of John, 1860, p.38)
his name and: τὸ ὄνομα αὐτοῦ καί after ἔχ. ABC., upwards of forty cursives, Compl., nearly all Vv., with Gr. and Lat. Ff.; omitted by very few mss., Rec. (Rev. of John, 1860, p.38)
his name and: Rec. omits αὐτοῦ καὶ τὸ ὄνομα. (Prospect 1:160)
his name and:... the true text (represented by the uncials, א A B C, upwards of forty cursives, nearly all the ancient versions with the Greek and Latin fathers) expressly says "his [the Lamb's] name and his Father's name." Besides, the insertion of ὠς, "as it were," before "the new song," is by no means certain. It is omitted by א the Vatican and Porphyrian uncials, with nearly forty cursives, most versions, Origen, Methodius, Arethas, etc. (Lect. on Rev., p.331)
his name and: the Complutensian had better guidance in reading αὐτοῦ καὶ τὸ ὄνομα, as the Revisers translate, omitted by ὀμοιοτελευτον no doubt in Codex Reuchlini as by Erasmus, Stephens, and Beza, so in the Authorized Version. His name and His Father's name is right. (Bible Treasury 14:192)
^ written: A. adds τό before γεγ., for which Er. gives καιόμενον. (Rev. of John, 1860, p.38)
^ written: For "written" scriptum, (γεγ.) Erasmus had καιόμενον, the odd error of Cod. Reuchlini, in his editions 1, 2, and 3, reproduced in the editions of Aldus, Cephalaeus, etc. But if the idea of "burnt," inustum, had been meant, the form would have been κεκαυμένον, not καιόμενον which of course means burning. (Bible Treasury 14:192)