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Romans 5

Ro. 5:10 KJV (With Strong’s)

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10
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
, when we were
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
enemies
echthros (Greek #2190)
hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
KJV usage: enemy, foe.
Pronounce: ech-thros'
Origin: from a primary ἔχθω (to hate)
, we were reconciled
katallasso (Greek #2644)
to change mutually, i.e. (figuratively) to compound a difference
KJV usage: reconcile.
Pronounce: kat-al-las'-so
Origin: from 2596 and 236
to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the death
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
e more
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
, being reconciled
katallasso (Greek #2644)
to change mutually, i.e. (figuratively) to compound a difference
KJV usage: reconcile.
Pronounce: kat-al-las'-so
Origin: from 2596 and 236
, we shall be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
f his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
.
e
Ro. 8:32• 32El que aun á su propio Hijo no perdonó, antes le entregó por todos nosotros, ¿ cómo no nos dará también con él todas las cosas? (Ro. 8:32)
f
Jn. 14:19• 19Aun un poquito, y el mundo no me verá más; empero vosotros me veréis; porque yo vivo, y vosotros también viviréis. (Jn. 14:19)

More on:

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Death,
God,
Life

Cross References

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Ministry on This Verse

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when.
Ro. 8:7• 7Por cuanto la intención de la carne es enemistad contra Dios; porque no se sujeta á la ley de Dios, ni tampoco puede. (Ro. 8:7)
;
2 Co. 5:18‑19,21• 18Y todo esto es de Dios, el cual nos reconcilió á sí por Cristo; y nos dió el ministerio de la reconciliación.
 19Porque ciertamente Dios estaba en Cristo reconciliando el mundo á sí, no imputándole sus pecados, y puso en nosotros la palabra de la reconciliación.
 21Al que no conoció pecado, hizo pecado por nosotros, para que nosotros fuésemos hechos justicia de Dios en él. (2 Co. 5:18‑19,21)
;
Col. 1:20‑21• 20Y por él reconciliar todas las cosas á sí, pacificando por la sangre de su cruz, así lo que está en la tierra como lo que está en los cielos.
 21A vosotros también, que erais en otro tiempo extraños y enemigos de ánimo en malas obras, ahora empero os ha reconciliado (Col. 1:20‑21)
reconciled.
Ro. 5:11• 11Y no sólo esto, mas aun nos gloriamos en Dios por el Señor nuestro Jesucristo, por el cual hemos ahora recibido la reconciliación. (Ro. 5:11)
;
Ro. 5•  (Ro. 5)
:*marg:;
Ro. 8:32• 32El que aun á su propio Hijo no perdonó, antes le entregó por todos nosotros, ¿ cómo no nos dará también con él todas las cosas? (Ro. 8:32)
;
Lv. 6:30• 30Mas no se comerá de expiación alguna, de cuya sangre se metiere en el tabernáculo del testimonio para reconciliar en el santuario: al fuego será quemada. (Lv. 6:30)
;
2 Cr. 29:24• 24Y los sacerdotes los mataron, y expiando esparcieron la sangre de ellos sobre el altar, para reconciliar á todo Israel: porque por todo Israel mandó el rey hacer el holocausto y la expiación. (2 Cr. 29:24)
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Ez. 45:20• 20Así harás el séptimo del mes por los errados y engañados; y expiarás la casa. (Ez. 45:20)
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Dn. 9:24• 24Setenta semanas están determinadas sobre tu pueblo y sobre tu santa ciudad, para acabar la prevaricación, y concluir el pecado, y expiar la iniquidad; y para traer la justicia de los siglos, y sellar la visión y la profecía, y ungir al Santo de los santos. (Dn. 9:24)
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Ef. 2:16• 16Y reconciliar por la cruz con Dios á ambos en un mismo cuerpo, matando en ella las enemistades. (Ef. 2:16)
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He. 2:17• 17Por lo cual, debía ser en todo semejante á los hermanos, para venir á ser misericordioso y fiel Pontífice en lo que es para con Dios, para expiar los pecados del pueblo. (He. 2:17)
we shall.
Jn. 5:26• 26Porque como el Padre tiene vida en sí mismo, así dió también al Hijo que tuviese vida en sí mismo: (Jn. 5:26)
;
Jn. 6:40,57• 40Y esta es la voluntad del que me ha enviado: Que todo aquel que ve al Hijo, y cree en él, tenga vida eterna: y yo le resucitaré en el día postrero.
 57Como me envió el Padre viviente, y yo vivo por el Padre, asimismo el que me come, él también vivirá por mí. (Jn. 6:40,57)
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Jn. 10:28‑29• 28Y yo les doy vida eterna y no perecerán para siempre, ni nadie las arrebatará de mi mano.
 29Mi Padre que me las dió, mayor que todos es y nadie las puede arrebatar de la mano de mi Padre. (Jn. 10:28‑29)
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Jn. 11:25‑26• 25Dícele Jesús: Yo soy la resurrección y la vida: el que cree en mí, aunque esté muerto, vivirá.
 26Y todo aquel que vive y cree en mí, no morirá eternamente. ¿Crees esto? (Jn. 11:25‑26)
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Jn. 14:19• 19Aun un poquito, y el mundo no me verá más; empero vosotros me veréis; porque yo vivo, y vosotros también viviréis. (Jn. 14:19)
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2 Co. 4:10‑11• 10Llevando siempre por todas partes la muerte de Jesús en el cuerpo, para que también la vida de Jesús sea manifestada en nuestros cuerpos.
 11Porque nosotros que vivimos, siempre estamos entregados á muerte por Jesús, para que también la vida de Jesús sea manifestada en nuestra carne mortal. (2 Co. 4:10‑11)
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Col. 3:3‑4• 3Porque muertos sois, y vuestra vida está escondida con Cristo en Dios.
 4Cuando Cristo, vuestra vida, se manifestare, entonces vosotros también seréis manifestados con él en gloria. (Col. 3:3‑4)
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He. 7:25• 25Por lo cual puede también salvar eternamente á los que por él se allegan á Dios, viviendo siempre para interceder por ellos. (He. 7:25)
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Ap. 1:18• 18Y el que vivo, y he sido muerto; y he aquí que vivo por siglos de siglos, Amén. Y tengo las llaves del infierno y de la muerte. (Ap. 1:18)
• “If we were reconciled to God by the death of His Son,” by that which was, so to speak, His weakness, “much more shall we be saved by His life,” the mighty energy in which He lives eternally. Thus the love of God makes peace with regard to that which we were, and gives us security with regard to our future, making us happy withal in the present. (“Romans 5:1-11” by J.N. Darby)
• Having spoken of a past salvation (vs. 9a), and of a future salvation (vs. 9b), Paul now speaks of a present salvation for the believer (vs. 10). (“The Great Results of Justification and Reconciliation: Romans 5:1-11” by B. Anstey)

J. N. Darby Translation

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10
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power ofa his life.

JND Translation Notes

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a
Or "by his blood," "by his life." when en is used morally it has the force of "in the power of," "in the intrinsic character of"; thus "in flesh," "in spirit." The article and pronoun here give it a somewhat more instrumental character. "Through" in ver. 10 is dia.

W. Kelly Translation

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10
For if while enemies we were reconciled to God by the death of his Son, much more having been reconciled, we shall be saved by his life.