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Romans 6

Ro. 6:11 KJV (With Strong’s)

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11
Likewise
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
reckon
logizomai (Greek #3049)
to take an inventory, i.e. estimate (literally or figuratively)
KJV usage: conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
Pronounce: log-id'-zom-ahee
Origin: middle voice from 3056
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
to be
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
h indeed
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
unto sin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
alive
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
i unto God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
.
h
Ro. 6:2• 2En ninguna manera. Porque los que somos muertos al pecado, ¿cómo viviremos aún en él? (Ro. 6:2)
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Gá. 2:19• 19Porque yo por la ley soy muerto á la ley, para vivir á Dios. (Gá. 2:19)

More on:

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Christ,
God,
Sin,
The Lord Jesus

Cross References

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Ministry on This Verse

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reckon.
Ro. 8:18• 18Porque tengo por cierto que lo que en este tiempo se padece, no es de comparar con la gloria venidera que en nosotros ha de ser manifestada. (Ro. 8:18)
be dead.
Ro. 6:2• 2En ninguna manera. Porque los que somos muertos al pecado, ¿cómo viviremos aún en él? (Ro. 6:2)
but.
Ro. 6:13• 13Ni tampoco presentéis vuestros miembros al pecado por instrumento de iniquidad; antes presentaos á Dios como vivos de los muertos, y vuestros miembros á Dios por instrumentos de justicia. (Ro. 6:13)
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1 Co. 6:20• 20Porque comprados sois por precio: glorificad pues á Dios en vuestro cuerpo y en vuestro espíritu, los cuales son de Dios. (1 Co. 6:20)
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Gá. 2:19‑20• 19Porque yo por la ley soy muerto á la ley, para vivir á Dios.
 20Con Cristo estoy juntamente crucificado, y vivo, no ya yo, mas vive Cristo en mí: y lo que ahora vivo en la carne, lo vivo en la fe del Hijo de Dios, el cual me amó, y se entregó á sí mismo por mí. (Gá. 2:19‑20)
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Col. 3:3‑5• 3Porque muertos sois, y vuestra vida está escondida con Cristo en Dios.
 4Cuando Cristo, vuestra vida, se manifestare, entonces vosotros también seréis manifestados con él en gloria.
 5Amortiguad, pues, vuestros miembros que están sobre la tierra: fornicación, inmundicia, molicie, mala concupiscencia, y avaricia, que es idolatría: (Col. 3:3‑5)
through.
Ro. 6:23• 23Porque la paga del pecado es muerte: mas la dádiva de Dios es vida eterna en Cristo Jesús Señor nuestro. (Ro. 6:23)
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Ro. 5:1• 1Justificados pues por la fe, tenemos paz para con Dios por medio de nuestro Señor Jesucristo: (Ro. 5:1)
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Ro. 16:27• 27Al sólo Dios sabio, sea gloria por Jesucristo para siempre. Amén. enviada por medio de Febe, diaconisa de la iglesia de Cencreas. (Ro. 16:27)
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Jn. 20:31• 31Estas empero son escritas, para que creáis que Jesús es el Cristo, el Hijo de Dios; y para que creyendo, tengáis vida en su nombre. (Jn. 20:31)
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Ef. 2:7• 7Para mostrar en los siglos venideros las abundantes riquezas de su gracia en su bondad para con nosotros en Cristo Jesús. (Ef. 2:7)
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Fil. 1:11• 11Llenos de frutos de justicia, que son por Jesucristo, á gloria y loor de Dios. (Fil. 1:11)
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Fil. 4:7• 7Y la paz de Dios, que sobrepuja todo entendimiento, guardará vuestros corazones y vuestros entendimientos en Cristo Jesús. (Fil. 4:7)
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Col. 3:17• 17Y todo lo que hacéis, sea de palabra, ó de hecho, hacedlo todo en el nombre del Señor Jesús, dando gracias á Dios Padre por él. (Col. 3:17)
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1 P. 2:5• 5Vosotros también, como piedras vivas, sed edificados una casa espitirual, y un sacerdocio santo, para ofrecer sacrificios espirituales, agradables á Dios por Jesucristo. (1 P. 2:5)
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1 P. 4:11• 11Si alguno habla, hable conforme á las palabras de Dios; si alguno ministra, ministre conforme á la virtud que Dios suministra: para que en todas cosas sea Dios glorificado por Jesucristo, al cual es gloria é imperio para siempre jamás. Amén. (1 P. 4:11)
• I ought to consider myself dead, I have a right to do so, because Christ has died for me; and being alive now forever unto God, I ought to consider myself as come out, by the life which I live through Him, from the sin to which I died. (“Romans 6” by J.N. Darby)
• The Christ who is become our life did die, and, as alive through Him, what He has done is mine; and I have to say I died. (“Romans 6” by J.N. Darby)
• It is a real thing, to have to do with a living Savior. But it is not a conscious thing, that I am dead (Rom. 6:11). (“Hunt’s Sayings - 397” by R. Hunt)
• This is the first exhortation in the epistle, and, as with all exhortations, it brings in our responsibility. (“The Believer's Identification With the Death of Christ: Romans 6-7:1-6” by B. Anstey)
• "Reckon" means "think or consider it to be so." We must firstly apply these things to ourselves in our minds. (“The Believer's Identification With the Death of Christ: Romans 6-7:1-6” by B. Anstey)
• Chapter 4:5 refers to a reckoning that takes place in God's mind when we believe the gospel. Here in chapter 6:11 it is what occurs in the believer's mind in view of Christ's death to sin. (“The Believer's Identification With the Death of Christ: Romans 6-7:1-6” by B. Anstey)
• The sin-nature is still in us and will continue to beckon, but we are to reckon ourselves to be dead to sin. We are dead, and therefore, separated from it. This means that we are to see ourselves as separate and apart from sin (the evil principle), even though sin (the nature) is still in us. (“The Believer's Identification With the Death of Christ: Romans 6-7:1-6” by B. Anstey)
• Paul is showing us here that we need to reason from the right perspective. When temptation presents itself and the sin-nature in us would like to respond, we are to no longer reason from the perspective of who we were under Adam, but from who we are under Christ. We have the right to treat sin as not being us. (“The Believer's Identification With the Death of Christ: Romans 6-7:1-6” by B. Anstey)

J. N. Darby Translation

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11
So also *ye*, reckon yourselves dead to sin and alive to God in Christ Jesus.

W. Kelly Translation

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11
So also do ye reckon yourselves dead to sin but alive to God in Christ Jesus.