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Romans 6

Ro. 6:13 KJV (With Strong’s)

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13
Neither
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
yield ye
paristemi (Greek #3936)
to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
KJV usage: assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
Pronounce: par-is'-tay-mee
Origin: παριστάνω (par-is-tan'-o) from 3844 and 2476
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
members
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
melos (Greek #3196)
a limb or part of the body
KJV usage: member.
Pronounce: mel'-os
Origin: of uncertain affinity
l as μinstruments
hoplon (Greek #3696)
an implement or utensil or tool (literally or figuratively, especially, offensive for war)
KJV usage: armour, instrument, weapon.
Pronounce: hop'-lon
Origin: probably from a primary ἕπω (to be busy about)
of unrighteousness
adikia (Greek #93)
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
KJV usage: iniquity, unjust, unrighteousness, wrong.
Pronounce: ad-ee-kee'-ah
Origin: from 94
unto sin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
yield
paristemi (Greek #3936)
to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
KJV usage: assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
Pronounce: par-is'-tay-mee
Origin: παριστάνω (par-is-tan'-o) from 3844 and 2476
yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
m unto God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
those that are alive
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
members
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
melos (Greek #3196)
a limb or part of the body
KJV usage: member.
Pronounce: mel'-os
Origin: of uncertain affinity
as instruments
hoplon (Greek #3696)
an implement or utensil or tool (literally or figuratively, especially, offensive for war)
KJV usage: armour, instrument, weapon.
Pronounce: hop'-lon
Origin: probably from a primary ἕπω (to be busy about)
of righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
unto God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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Neither.
Ro. 6:16,19• 16¿No sabéis que á quien os prestáis vosotros mismos por siervos para obedecer le, sois siervos de aquel á quien obedecéis, ó del pecado para muerte, ó de la obediencia para justicia?
19Humana cosa digo, por la flaqueza de vuestra carne: que como para iniquidad presentasteis vuestros miembros á servir á la inmundicia y á la iniquidad, así ahora para santidad presentéis vuestros miembros á servir á la justicia.
(Ro. 6:16,19)
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Ro. 7:5,23• 5Porque mientras estábamos en la carne, los afectos de los pecados que eran por la ley, obraban en nuestros miembros fructificando para muerte.
23Mas veo otra ley en mis miembros, que se rebela contra la ley de mi espíritu, y que me lleva cautivo á la ley del pecado que está en mis miembros.
(Ro. 7:5,23)
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1 Co. 6:15• 15¿No sabéis que vuestros cuerpos son miembros de Cristo? ¿Quitaré pues los miembros de Cristo, y los haré miembros de una ramera? Lejos sea. (1 Co. 6:15)
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Col. 3:5• 5Amortiguad, pues, vuestros miembros que están sobre la tierra: fornicación, inmundicia, molicie, mala concupiscencia, y avaricia, que es idolatría: (Col. 3:5)
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Stg. 3:5‑6• 5Así también, la lengua es un miembro pequeño, y se gloría de grandes cosas. He aquí, un pequeño fuego cuán grande bosque enciende!
6Y la lengua es un fuego, un mundo de maldad. Así la lengua está puesta entre nuestros miembros, la cual contamina todo el cuerpo, é inflama la rueda de la creación, y es inflamada del infierno.
(Stg. 3:5‑6)
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Stg. 4:1• 1¿De dónde vienen las guerras y los pleitos entre vosotros? ¿No son de vuestras concupiscencias, las cuales combaten en vuestros miembros? (Stg. 4:1)
instruments.
Gr. arms, or weapons.
unrighteousness.
Ro. 1:29• 29Estando atestados de toda iniquidad, de fornicación, de malicia, de avaricia, de maldad; llenos de envidia, de homicidios, de contiendas, de engaños, de malignidades; (Ro. 1:29)
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Ro. 2:8‑9• 8Mas á los que son contenciosos, y no obedecen á la verdad, antes obedecen á la injusticia, enojo é ira;
9Tribulación y angustia sobre toda persona humana que obra lo malo, el Judío primeramente, y también el Griego.
(Ro. 2:8‑9)
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Dt. 25:16• 16Porque abominación es á Jehová tu Dios cualquiera que hace esto, cualquiera que hace agravio. (Dt. 25:16)
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Is. 3:10‑11• 10Decid al justo que le irá bien: porque comerá de los frutos de sus manos.
11Ay del impío! mal le irá: porque según las obras de sus manos le será pagado.
(Is. 3:10‑11)
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Is. 55:7• 7Deje el impío su camino, y el hombre inicuo sus pensamientos; y vuélvase á Jehová, el cual tendrá de él misericordia, y al Dios nuestro, el cual será amplio en perdonar. (Is. 55:7)
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Ez. 18:4• 4He aquí que todas las almas son mías; como el alma del padre, así el alma del hijo es mía; el alma que pecare, esa morirá. (Ez. 18:4)
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1 Co. 6:9• 9¿No sabéis que los injustos no poseerán el reino de Dios? No erréis, que ni los fornicarios, ni los idólatras, ni los adúlteros, ni los afeminados, ni los que se echan con varones, (1 Co. 6:9)
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2 Ts. 2:12• 12Para que sean condenados todos los que no creyeron á la verdad, antes consintieron á la iniquidad. (2 Ts. 2:12)
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2 P. 2:13‑15• 13Recibiendo el galardón de su injusticia, ya que reputan por delicia poder gozar de deleites cada día. Estos son suciedades y manchas, los cuales comiendo con vosotros, juntamente se recrean en sus errores;
14Teniendo los ojos llenos de adulterio, y no saben cesar de pecar; cebando las almas inconstantes; teniendo el corazón ejercitado en codicias, siendo hijos de maldición;
15Que han dejado el camino derecho, y se han extraviado, siguiendo el camino de Balaam, hijo de Bosor, el cual amó el premio de la maldad.
(2 P. 2:13‑15)
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1 Jn. 1:9• 9Si confesamos nuestros pecados, él es fiel y justo para que nos perdone nuestros pecados, y nos limpie de toda maldad. (1 Jn. 1:9)
but yield.
alive.
Ro. 6:11• 11Así también vosotros, pensad que de cierto estáis muertos al pecado, mas vivos á Dios en Cristo Jesús Señor nuestro. (Ro. 6:11)
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Lc. 15:24,32• 24Porque este mi hijo muerto era, y ha revivido; habíase perdido, y es hallado. Y comenzaron á regocijarse.
32Mas era menester hacer fiesta y holgar nos, porque este tu hermano muerto era, y ha revivido; habíase perdido, y es hallado.
(Lc. 15:24,32)
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Jn. 5:24• 24De cierto, de cierto os digo: El que oye mi palabra, y cree al que me ha enviado, tiene vida eterna; y no vendrá á condenación, mas pasó de muerte á vida. (Jn. 5:24)
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2 Co. 5:15• 15Y por todos murió, para que los que viven, ya no vivan para sí, mas para aquel que murió y resucitó por ellos. (2 Co. 5:15)
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Ef. 2:5• 5Aun estando nosotros muertos en pecados, nos dió vida juntamente con Cristo; por gracia sois salvos; (Ef. 2:5)
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Ef. 5:14• 14Por lo cual dice: Despiértate, tú que duermes, y levántate de los muertos, y te alumbrará Cristo. (Ef. 5:14)
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Col. 2:13• 13Y á vosotros, estando muertos en pecados y en la incircuncisión de vuestra carne, os vivificó juntamente con él, perdonándoos todos los pecados, (Col. 2:13)
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1 P. 2:24• 24El cual mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos á los pecados, vivamos á la justicia: por la herida del cual habéis sido sanados. (1 P. 2:24)
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1 P. 4:2• 2Para que ya el tiempo que queda en carne, viva, no á las concupiscencias de los hombres, sino á la voluntad de Dios. (1 P. 4:2)
and your.
 The body is now the mere instrument of divine life; and we are free to use it for God as such. (Romans 6 by J.N. Darby)
 We no longer have to yield the "members" of our bodies (our ears, eyes, hands, feet, etc.) to the lusts of the flesh. Living in that sphere of life with what we have in Christ in communion with God, there will be the practical power to resist the flesh. (The Believer's Identification With the Death of Christ: Romans 6-7:1-6 by B. Anstey)
 We are to yield "as those that are alive from the dead"—that is, from the perspective of those living in that new sphere of life with God. (The Believer's Identification With the Death of Christ: Romans 6-7:1-6 by B. Anstey)
 "Yield" is mentioned twice in this verse, but each occurrence has a different tense in the Greek. One is a present or a continuous (on-going) tense: "Neither yield your members as instruments of unrighteousness." This means that at no time should we think of yielding to sin. The other is an aorist tense, which refers to something that is to be done once and for all: "But yield yourselves unto God." This should be one accomplished act. (The Believer's Identification With the Death of Christ: Romans 6-7:1-6 by B. Anstey)

J. N. Darby Translation

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13
Neither yieldh your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the deadi, and your members instruments of righteousness to God.

JND Translation Notes

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h
There is a distinction between the present tense, which has a continuous present sense, and the aorist, which gives the act in itself. "Neither yield your members," ver. 13 (present tense), means that it is at no time to be done. "Yield yourselves to God" and "yield your members," ver. 15 (aorists), mean let it have been done, as a once accomplished act.
i
Lit. "as out of dead alive." The order of the words gives a contrasted force. not merely that they came thence. But "out of dead alive" is hardly English.

W. Kelly Translation

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13
nor be yielding your members as instruments of unrighteousness to sin, but yield yourselves to God as alive out of [the] dead, and your members as instruments of righteousness to God.