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1 Kings 20

1 R. 20:7 KJV (With Strong’s)

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7
Then the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
all the elders
zaqen (Hebrew #2205)
old
KJV usage: aged, ancient (man), elder(-est), old (man, men and...women), senator.
Pronounce: zaw-kane'
Origin: from 2204
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
f, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Mark
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
, I pray you, and see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
how this man seeketh
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
mischief
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
: for he sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
unto me for my wives
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
, and for my children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, and for my silver
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
, and for my gold
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
; and I δdenied
mana` (Hebrew #4513)
to debar (negatively or positively) from benefit or injury
KJV usage: deny, keep (back), refrain, restrain, withhold.
Pronounce: maw-nah'
Origin: a primitive root
him not.
f
2 R. 5:7• 7Y luego que el rey de Israel leyó las cartas, rasgó sus vestidos, y dijo: ¿Soy yo Dios, que mate y dé vida, para que éste envíe á mí á que sane un hombre de su lepra? Considerad ahora, y ved cómo busca ocasión contra mí. (2 R. 5:7)
δ
kept not back from him.

More on:

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Elders,
Gold,
Israel,
King,
Silver,
Wife

Cross References

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Ministry on This Verse

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all the elders.
1 R. 8:1• 1Entonces juntó Salomón los ancianos de Israel, y á todas las cabezas de las tribus, y á los príncipes de las familias de los hijos de Israel, al rey Salomón en Jerusalem para traer el arca del pacto de Jehová de la ciudad de David, que es Sión. (1 R. 8:1)
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2 R. 5:7• 7Y luego que el rey de Israel leyó las cartas, rasgó sus vestidos, y dijo: ¿Soy yo Dios, que mate y dé vida, para que éste envíe á mí á que sane un hombre de su lepra? Considerad ahora, y ved cómo busca ocasión contra mí. (2 R. 5:7)
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1 Cr. 13:1• 1Entonces David tomó consejo con los capitanes de millares y de cientos, y con todos los jefes. (1 Cr. 13:1)
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1 Cr. 28:1• 1Y juntó David en Jerusalem á todos los principales de Israel, los príncipes de las tribus, y los jefes de las divisiones que servían al rey, los tribunos y centuriones, con los superintendentes de toda la hacienda y posesión del rey, y sus hijos, con los eunucos, los poderosos, y todos sus hombres valientes. (1 Cr. 28:1)
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Pr. 11:14• 14Cuando faltaren las industrias, caerá el pueblo: Mas en la multitud de consejeros hay salud. (Pr. 11:14)
Mark.
2 R. 5:7• 7Y luego que el rey de Israel leyó las cartas, rasgó sus vestidos, y dijo: ¿Soy yo Dios, que mate y dé vida, para que éste envíe á mí á que sane un hombre de su lepra? Considerad ahora, y ved cómo busca ocasión contra mí. (2 R. 5:7)
seeketh mischief.
Job 15:35• 35Concibieron dolor, y parieron iniquidad; Y las entradas de ellos meditan engaño. (Job 15:35)
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Sal. 7:14• 14He aquí ha tenido parto de iniquidad: Concibió trabajo, y parió mentira. (Sal. 7:14)
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Sal. 36:4• 4Iniquidad piensa sobre su cama; Está en camino no bueno, El mal no aborrece. (Sal. 36:4)
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Sal. 62:3• 3¿Hasta cuándo maquinaréis contra un hombre? Pereceréis todos vosotros, Caeréis como pared acostada, como cerca ruinosa. (Sal. 62:3)
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Sal. 140:2• 2Los cuales maquinan males en el corazón, Cada día urden contiendas. (Sal. 140:2)
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Pr. 6:14• 14Perversidades hay en su corazón, anda pensando mal en todo tiempo; Enciende rencillas. (Pr. 6:14)
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Pr. 11:27• 27El que madruga al bien, buscará favor: Mas el que busca el mal, vendrále. (Pr. 11:27)
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Pr. 24:2• 2Porque su corazón piensa en robar, E iniquidad hablan sus labios. (Pr. 24:2)
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Dn. 11:27• 27Y el corazón de estos dos reyes será para hacer mal, y en una misma mesa tratarán mentira: mas no servirá de nada, porque el plazo aun no es llegado. (Dn. 11:27)
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Ro. 3:13‑18• 13Sepulcro abierto es su garganta; Con sus lenguas tratan engañosamente; Veneno de áspides está debajo de sus labios;
 14Cuya boca está llena de maledicencia y de amargura;
 15Sus pies son ligeros á derramar sangre;
 16Quebrantamiento y desventura hay en sus caminos;
 17Y camino de paz no conocieron:
 18No hay temor de Dios delante de sus ojos. (Ro. 3:13‑18)
denied him not.
Heb. kept not back from him.
1 R. 20:4• 4Y el rey de Israel respondió, y dijo: Como tú dices, rey señor mío, yo soy tuyo, y todo lo que tengo. (1 R. 20:4)
• There again, Ahab does not return to God; to him it is more important to call together and consult with the elders of the land. (“Ahab and Ben-Hadad: 1 Kings 20” by H.L. Rossier)

J. N. Darby Translation

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7
And the king of Israel called all the elders of the land and said, Mark, I pray you, and see how this man seeks mischief; for he sent to me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.