Articles on

1 Samuel 2

1 Sam. 2:10 KJV (With Strong’s)

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10
The adversaries
riyb (Hebrew #7378)
a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
KJV usage: adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke, strive, X thoroughly.
Pronounce: reeb
Origin: or ruwb {roob}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
shall be brokenk to pieces
chathath (Hebrew #2865)
properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
KJV usage: abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.
Pronounce: khaw-thath'
Origin: a primitive root
; out of heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
shall he thunder
ra`am (Hebrew #7481)
to tumble, i.e. be violently agitated; specifically, to crash (of thunder); figuratively, to irritate (with anger)
KJV usage: make to fret, roar, thunder, trouble.
Pronounce: raw-am'
Origin: a primitive root
l upon them: the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
shall judge
diyn (Hebrew #1777)
a primitive roy a straight course, i.e. sail direct
KJV usage: (come) with a straight course.
Pronounce: deen
Origin: or (Gen. 6:3) duwn {doon}
m the ends
'ephec (Hebrew #657)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot
KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Pronounce: eh'-fes
Origin: from 656
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
; and he shall give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
strength
`oz (Hebrew #5797)
from 5810; strength in various applications (force, security, majesty, praise)
KJV usage: boldness, loud, might, power, strength, strong.
Pronounce: oze
Origin: or (fully) rowz {oze}
unto his king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, and exalt
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
o the horn
qeren (Hebrew #7161)
a horn (as projecting); by implication, a flask, cornet; by resembl. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power
KJV usage: X hill, horn.
Pronounce: keh'-ren
Origin: from 7160
of his anointed
mashiyach (Hebrew #4899)
anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah
KJV usage: anointed, Messiah.
Pronounce: maw-shee'-akh
Origin: from 4886
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Cross References

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Ministry on This Verse

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adversaries.
out of heaven.The LXX. insert, "Let not the wise glory in his wisdom, nor the strong glory in his strength, nor the rich glory in his riches; but let him who glorieth glory in this, that he understandeth and knoweth the Lord, and executeth judgment and righteousness in the midst of the earth."he thunder.
judge.
Psa. 50:1‑6• 1A Psalm. Of Asaph. *God, Elohim-Jehovah, hath spoken, and called the earth from the rising of the sun unto the going down thereof.
2Out of Zion, the perfection of beauty, God hath shined forth.
3Our God will come, and will not keep silence: fire shall devour before him, and it shall be very tempestuous round about him.
4He will call to the heavens from above, and to the earth, that he may judge his people:
5Gather unto me my godly ones, those that have made a covenant with me by sacrifice!
6And the heavens shall declare his righteousness; for God executeth judgment himself. Selah.
(Psa. 50:1‑6)
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Psa. 96:13• 13Before Jehovah, for he cometh; for he cometh to judge the earth: he will judge the world with righteousness, and the peoples in his faithfulness. (Psa. 96:13)
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Psa. 98:9• 9Before Jehovah, for he cometh to judge the earth: he will judge the world with righteousness, and the peoples with equity. (Psa. 98:9)
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Eccl. 11:9• 9Rejoice, young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know that for all these things God will bring thee into judgment. (Eccl. 11:9)
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Eccl. 12:14• 14For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil. (Eccl. 12:14)
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Matt. 25:31‑32• 31But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;
(Matt. 25:31‑32)
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John 5:21‑22• 21For even as the Father raises the dead and quickens them, thus the Son also quickens whom he will:
22for neither does the Father judge any one, but has given all judgment to the Son;
(John 5:21‑22)
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Rom. 14:10‑12• 10But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
11For it is written, *I* live, saith the Lord, that to me shall bow every knee, and every tongue shall confess to God.
12So then each of us shall give an account concerning himself to God.
(Rom. 14:10‑12)
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2 Cor. 5:10• 10For we must all be manifested before the judgment-seat of the Christ, that each may receive the things done in the body, according to those he has done, whether it be good or evil. (2 Cor. 5:10)
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Rev. 20:11‑15• 11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled, and place was not found for them.
12And I saw the dead, great and small, standing before the throne, and books were opened; and another book was opened, which is that of life. And the dead were judged out of the things written in the books according to their works.
13And the sea gave up the dead which were in it, and death and hades gave up the dead which were in them; and they were judged each according to their works:
14and death and hades were cast into the lake of fire. This is the second death, even the lake of fire.
15And if any one was not found written in the book of life, he was cast into the lake of fire.
(Rev. 20:11‑15)
he shall.
1 Sam. 12:13• 13And now behold, the king whom ye have chosen, whom ye have asked for! and behold, Jehovah has set a king over you. (1 Sam. 12:13)
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1 Sam. 15:28• 28Then Samuel said to him, Jehovah has rent the kingdom of Israel from thee to day, and has given it to thy neighbour, who is better than thou. (1 Sam. 15:28)
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1 Sam. 16:1• 1And Jehovah said to Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thy horn with oil, and go, I will send thee to Jesse the Bethlehemite; for I have provided me a king among his sons. (1 Sam. 16:1)
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2 Sam. 7:8,13• 8And now, thus shalt thou say unto my servant David, Thus saith Jehovah of hosts: I took thee from the pasture-grounds, from following the sheep, to be prince over my people, over Israel;
13It is he who shall build a house for my name, and I will establish the throne of his kingdom for ever.
(2 Sam. 7:8,13)
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Psa. 2:6• 6And *I* have anointed my king upon Zion, the hill of my holiness. (Psa. 2:6)
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Psa. 21:1,7• 1To the chief Musician. A Psalm of David. The king shall joy in thy strength, Jehovah; and in thy salvation how greatly shall he rejoice.
7For the king confideth in Jehovah: and through the loving-kindness of the Most High he shall not be moved.
(Psa. 21:1,7)
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Isa. 32:1• 1Behold, a king shall reign in righteousness, and princes shall rule in judgment. (Isa. 32:1)
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Isa. 45:24• 24Only in Jehovah, shall one say, have I righteousness and strength. To him shall men come; and all that are incensed against him shall be ashamed. (Isa. 45:24)
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Matt. 25:34• 34Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world's foundation: (Matt. 25:34)
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Matt. 28:18• 18And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth. (Matt. 28:18)
exalt.
anointed.
 He intervenes in Israel's favor by giving strength to His Christ. He does not give strength to His people, but to His Anointed. He raises up the King on whom everything depends, the pivot of all things, the only means of sustaining a relationship between Himself and His people. (1 Samuel 2:1-11 by H.L. Rossier)

J. N. Darby Translation

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They that strive with Jehovah shall be broken to pieces; in the heavens will he thunder upon them. Jehovah will judge the ends of the earth; and he will give strength unto his king, and exalt the horn of his anointed.