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1 Timothy 2

1 Tim. 2:4 KJV (With Strong’s)

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4
Who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
p will have
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
to be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the knowledge
epignosis (Greek #1922)
recognition, i.e. (by implication) full discernment, acknowledgement
KJV usage: (ac-)knowledge(-ing, - ment).
Pronounce: ep-ig'-no-sis
Origin: from 1921
of the truth
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
.
p
John 3:15‑16• 15that every one that believeth on him should [not perish, but] have life eternal.
 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal. (John 3:15‑16)
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2 Peter 3:9• 9{i}[The] Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance{/i}. (2 Peter 3:9)

More on:

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Truth

Cross References

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Ministry on This Verse

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will.
Isa. 45:22•  (Isa. 45:22)
;
Isa. 49:6•  (Isa. 49:6)
;
Isa. 55:1•  (Isa. 55:1)
;
Ezek. 18:23,32•  (Ezek. 18:23,32)
;
Ezek. 33:11•  (Ezek. 33:11)
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Luke 14:23• 23And the lord said to the bondman, Go out into the ways and fences, and compel to come in, that my house may be filled; (Luke 14:23)
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John 3:15‑17• 15that every one that believeth on him should [not perish, but] have life eternal.
 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal.
 17For God sent not his Son into the world that he should judge the world, but that the world might be saved through him. (John 3:15‑17)
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John 6:37• 37All that the Father giveth me shall come unto me; and him that cometh unto me I will in no wise cast out. (John 6:37)
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Rom. 3:29‑30• 29Is he, pray, the God of Jews only? [Is he] not also of Gentiles? Yes, of Gentiles also;
 30since God [is] one who shall justify [the] circumcision by faith and uncircumcision through faith? (Rom. 3:29‑30)
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2 Cor. 5:17‑19• 17so that, if one [is] in Christ, [there is] a new creation; the old things passed away; behold, they are become new.
 18And they all [are] of God that reconciled us to himself by Christ and gave to us the ministry of the reconciliation:
 19how that it was God in Christ reconciling [the] world to himself, not reckoning to them their offences, and putting in us the word of the reconciliation. (2 Cor. 5:17‑19)
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1 Thess. 2:15‑16• 15who both killed the Lord Jesus and the prophets, and drove us out, and please not God, and [are] contrary to all men,
 16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins alway; but the wrath is come upon them to the uttermost. (1 Thess. 2:15‑16)
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Titus 2:11• 11For the grace of God appeared bringing salvation to all men, (Titus 2:11)
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2 Peter 3:9• 9{i}[The] Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance{/i}. (2 Peter 3:9)
and.
Matt. 28:19• 19{i}Go [therefore] and make disciples of all the nations, baptizing them to the name of the Father, and of the Son, and of the Holy Spirit;{/i} (Matt. 28:19)
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Mark 16:15• 15{i}And he said to them,{/i} Go into all the world, and preach the gospel to all the creation. (Mark 16:15)
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Luke 24:47• 47and that repentance and forgiveness of sins should be preached in his name to all the Gentiles beginning at Jerusalem. (Luke 24:47)
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Rom. 10:12‑15• 12For there is no difference of Jew and Greek, for the same Lord of all [is] rich toward all that call upon him.
 13For everyone whosoever shall call on the name of [the] Lord shall be saved.
 14How then shall they call on him, in whom they have not believed? and how believe in him of whom they heard not? and how hear without a preacher?
 15and how preach unless they have been sent? According as it is written, “How beautiful the feet of those that announce glad tidings of peace, of those that announce glad tidings of good things!” (Rom. 10:12‑15)
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Rev. 14:6• 6And I saw [another] angel flying in mid-heaven, having the everlasting gospel to announce unto those that sit on the earth, and unto every nation and tribe and tongue and people, (Rev. 14:6)
the knowledge.
Isa. 53:11•  (Isa. 53:11)
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Hab. 2:14•  (Hab. 2:14)
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Luke 1:77• 77to give knowledge of salvation to his people by [the] forgiveness of their sins (Luke 1:77)
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John 14:6• 6Jesus said to him, I am the way, and the truth, and the life: no one cometh unto the Father but by me. (John 14:6)
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John 17:17• 17Sanctify them by the truth; thy word is truth. (John 17:17)
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2 Tim. 2:25• 25in meekness instructing those that oppose, if haply God may give them repentance unto acknowledgment of truth, (2 Tim. 2:25)
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2 Tim. 3:7• 7always learning and never able to come unto knowledge of truth. (2 Tim. 3:7)
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Heb. 10:26• 26For if we sin wilfully after receiving the full knowledge of the truth, there no longer remaineth a sacrifice for sins, (Heb. 10:26)
• He is both able and willing to save the vilest, but not without acknowledgment of truth. Therefore He commands all men everywhere to repent and believe the gospel; and the saints, while walking as members of the one body of Christ, are called to walk in love toward all and to testify the love that can save any by the faith of Christ. (“On 1 Timothy 2:1-4” by W. Kelly)
• The subject here is not the counsels of God, but His dealings with men under the gospel. He acts in grace. (“1 Timothy 2” by J.N. Darby)

J. N. Darby Translation

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who desires that all men should be saved and come to the knowledgeh of the truth.

JND Translation Notes

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h
Epignosis, as Col. 1.10, where it is translated "true knowledge." It is that which acknowledges the truth of a thing, and to know the truth thus suggests possession of it. But "full knowledge" here would hardly be an appropriate translation, as it would imply a contrast with "partial knowledge."

W. Kelly Translation

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who desiretha that all men should be saved and come unto full knowledgeb of truth.

WK Translation Notes

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a
It is the expression of desire, not of counsel.
b
Or, acknowledgment.