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2 Chronicles 24

2 Cr. 24:6 KJV (With Strong’s)

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6
And the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
for Jehoiada
Yhowyada` (Hebrew #3077)
Jehovah-known; Jehojada, the name of three Israelites
KJV usage: Jehoiada. Compare 3111.
Pronounce: yeh-ho-yaw-daw'
Origin: from 3068 and 3045
the chief
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Why hast thou not required
darash (Hebrew #1875)
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
KJV usage: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.
Pronounce: daw-rash'
Origin: a primitive root
of the Levites
Leviyiy (Hebrew #3881)
patronymically from 3878; a Levite or descendant of Levi
KJV usage: Leviite.
Pronounce: lay-vee-ee'
Origin: or Leviy {lay-vee'}
to bring in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
out of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
and out of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
the collection
mas'eth (Hebrew #4864)
properly, (abstractly) a raising (as of the hands in prayer), or rising (of flame); figuratively, an utterance; concretely, a beacon (as raised); a present (as taken), mess, or tribute; figuratively, a reproach (as a burden)
KJV usage: burden, collection, sign of fire, (great) flame, gift, lifting up, mess, oblation, reward.
Pronounce: mas-ayth'
Origin: from 5375
, according to the commandmente of Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
the servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and of the congregation
qahal (Hebrew #6951)
assemblage (usually concretely)
KJV usage: assembly, company, congregation, multitude.
Pronounce: kaw-hawl'
Origin: from 6950
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, for thef tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of witness
`eduwth (Hebrew #5715)
testimony
KJV usage: testimony, witness.
Pronounce: ay-dooth'
Origin: feminine of 5707
?
e
Éx. 30:12‑16• 12Cuando tomares el número de los hijos de Israel conforme á la cuenta de ellos, cada uno dará á Jehová el rescate de su persona, cuando los contares, y no habrá en ellos mortandad por haberlos contado.
 13Esto dará cualquiera que pasare por la cuenta, medio siclo conforme al siclo del santuario. El siclo es de veinte óbolos: la mitad de un siclo será la ofrenda á Jehová.
 14Cualquiera que pasare por la cuenta, de veinte años arriba, dará la ofrenda á Jehová.
 15Ni el rico aumentará, ni el pobre disminuirá de medio siclo, cuando dieren la ofrenda á Jehová para hacer expiación por vuestras personas.
 16Y tomarás de los hijos de Israel el dinero de las expiaciones, y lo darás para la obra del tabernáculo del testimonio: y será por memoria á los hijos de Israel delante de Jehová, para expiar vuestras personas. (Éx. 30:12‑16)
f
Nm. 1:50• 50Mas tú pondrás á los Levitas en el tabernáculo del testimonio, y sobre todos sus vasos, y sobre todas las cosas que le pertenecen: ellos llevarán el tabernáculo y todos sus vasos, y ellos servirán en él, y asentarán sus tiendas alrededor del tabernáculo. (Nm. 1:50)
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Hch. 7:44• 44Tuvieron nuestros padres el tabernáculo del testimonio en el desierto, como había ordenado Dios, hablando á Moisés que lo hiciese según la forma que había visto. (Hch. 7:44)

More on:

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Congregation,
Israel,
Jehoiada,
Jerusalem,
Judah,
King,
Levites,
Moses,
Servant,
The Tabernacle

Cross References

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Ministry on This Verse

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Why hast thou.
2 S. 24:3• 3Y Joab respondió al rey: Añada Jehová tu Dios al pueblo cien veces tanto como son, y que lo vea mi señor al rey; mas ¿para qué quiere esto mi señor el rey? (2 S. 24:3)
the collection.This was the poll-tax fixed by Moses, of half a shekel, which was levied on every man of twenty years old and upwards, as "a ransom for their souls, that there might be no plague among them."
Éx. 30:12‑16• 12Cuando tomares el número de los hijos de Israel conforme á la cuenta de ellos, cada uno dará á Jehová el rescate de su persona, cuando los contares, y no habrá en ellos mortandad por haberlos contado.
 13Esto dará cualquiera que pasare por la cuenta, medio siclo conforme al siclo del santuario. El siclo es de veinte óbolos: la mitad de un siclo será la ofrenda á Jehová.
 14Cualquiera que pasare por la cuenta, de veinte años arriba, dará la ofrenda á Jehová.
 15Ni el rico aumentará, ni el pobre disminuirá de medio siclo, cuando dieren la ofrenda á Jehová para hacer expiación por vuestras personas.
 16Y tomarás de los hijos de Israel el dinero de las expiaciones, y lo darás para la obra del tabernáculo del testimonio: y será por memoria á los hijos de Israel delante de Jehová, para expiar vuestras personas. (Éx. 30:12‑16)
tabernacle.
Nm. 1:50• 50Mas tú pondrás á los Levitas en el tabernáculo del testimonio, y sobre todos sus vasos, y sobre todas las cosas que le pertenecen: ellos llevarán el tabernáculo y todos sus vasos, y ellos servirán en él, y asentarán sus tiendas alrededor del tabernáculo. (Nm. 1:50)
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Nm. 17:7‑8• 7Y Moisés puso las varas delante de Jehová en el tabernáculo del testimonio.
 8Y aconteció que el día siguiente vino Moisés al tabernáculo del testimonio; y he aquí que la vara de Aarón de la casa de Leví había brotado, y echado flores, y arrojado renuevos, y producido almendras. (Nm. 17:7‑8)
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Nm. 18:2• 2Y á tus hermanos también, la tribu de Leví, la tribu de tu padre, hazlos llegar á ti, y júntense contigo, y servirte han; y tú y tus hijos contigo serviréis delante del tabernáculo del testimonio. (Nm. 18:2)
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Hch. 7:44• 44Tuvieron nuestros padres el tabernáculo del testimonio en el desierto, como había ordenado Dios, hablando á Moisés que lo hiciese según la forma que había visto. (Hch. 7:44)
• In all this, Joash adhered to the Word alone. Circumstances had changed since the years in the wilderness. Moses had ordained a tribute for the construction of the tabernacle; the tabernacle had disappeared and had given place to a temple. Was it necessary to adhere to the original ordinance that had been given in quite different circumstances? Moreover, the temple had been defiled, despoiled of all its treasures, and partially destroyed. Was it really necessary to go to so much trouble to repair it? Couldn't Moses' tribute be used to support the Levites? Doubtless Joash was surrounded by people who reasoned in this way, but all this was not according to God, even though a godly high priest did not oppose it. His opinion had no value for Joash; and the young king rebuked the old high priest, for the Word of God was of greater authority for him than the thoughts of the most eminent of men. (“The Reign of Joash: 2 Chronicles 24” by H.L. Rossier)

J. N. Darby Translation

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6
And the king called for Jehoiada the chief, and said to him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tribute of Moses the servant of Jehovah laid upon the congregation of Israel, for the tent of the testimony?