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2 Samuel 8

2 Sam. 8:2 KJV (With Strong’s)

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And he smote
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
Moab
Mow'ab (Hebrew #4124)
from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants
KJV usage: Moab.
Pronounce: mo-awb
Origin: from a prolonged form of the prepositional prefix m- and 1
k, andl measured
madad (Hebrew #4058)
by implication, to measure (as if by stretching a line); figuratively, to be extended
KJV usage: measure, mete, stretch self.
Pronounce: maw-dad'
Origin: a primitive root: properly, to stretch
them with a line
chebel (Hebrew #2256)
from 2254; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin
KJV usage: band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
Pronounce: kheh'-bel
Origin: or chebel {khay'-bel}
, casting them down
shakab (Hebrew #7901)
to lie down (for rest, sexual connection, decease or any other purpose)
KJV usage: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Pronounce: shaw-kab'
Origin: a primitive root
to the ground
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
; even with two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
lines
chebel (Hebrew #2256)
from 2254; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin
KJV usage: band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
Pronounce: kheh'-bel
Origin: or chebel {khay'-bel}
measured
madad (Hebrew #4058)
by implication, to measure (as if by stretching a line); figuratively, to be extended
KJV usage: measure, mete, stretch self.
Pronounce: maw-dad'
Origin: a primitive root: properly, to stretch
he to put to death
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
, and with one full
mlo' (Hebrew #4393)
or mlow (Ezekiel 41:8), {mel-o'}; from 4390; fulness (literally or figuratively)
KJV usage: X all along, X all that is (there-)in, fill, (X that whereof...was) full, fulness, (hand- )full, multitude.
Pronounce: mel-o'
Origin: rarely mlowf {mel-o'}
line
chebel (Hebrew #2256)
from 2254; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin
KJV usage: band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
Pronounce: kheh'-bel
Origin: or chebel {khay'-bel}
to keep alive
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
. And so the Moabites
Mow'ab (Hebrew #4124)
from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants
KJV usage: Moab.
Pronounce: mo-awb
Origin: from a prolonged form of the prepositional prefix m- and 1
became David’s
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
n, and brought
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
gifts
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
o.

More on:

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Cross References

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Ministry on This Verse

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he smote.
measured.
And so.
2 Sam. 8:6,12‑14• 6{i}And David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought gifts. And Jehovah preserved David whithersoever he went.{/i}
12{i}of the Syrians, and of the Moabites, and of the children of Ammon, and of the Philistines, and of the Amalekites, and of the spoil of Hadadezer, the son of Rehob, king of Zobah.{/i}
13{i}And David made him a name when he returned, after he had smitten the Syrians in the valley of salt, eighteen thousand men.{/i}
14{i}And he put garrisons in Edom: throughout Edom did he put garrisons; and all they of Edom became servants to David. And Jehovah preserved David whithersoever he went.{/i}
(2 Sam. 8:6,12‑14)
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2 Kings 1:1• 1{i}And Moab rebelled against Israel after the death of Ahab.{/i} (2 Kings 1:1)
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2 Kings 3:4‑27• 4{i}And Mesha king of Moab was a sheepmaster, and rendered to the king of Israel a hundred thousand lambs and a hundred thousand rams, with the wool.{/i}
5{i}And it came to pass when Ahab was dead, that the king of Moab rebelled against the king of Israel.{/i}
6{i}And at that time king Jehoram went out of Samaria and inspected all Israel.{/i}
7{i}And he went and sent to Jehoshaphat the king of Judah saying, The king of Moab has rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou, my people as thy people, my horses as thy horses.{/i}
8{i}And he said, Which way shall we go up? And he said, By way of the wilderness of Edom.{/i}
9{i}And the king of Israel went, and the king of Judah, and the king of Edom, and they made a circuit of seven days' journey. And there was no water for the army, and for the cattle that followed them.{/i}
10{i}And the king of Israel said,{/i} Alas! that Jehovah hath called these three kings together, to deliver them into the hand of Moab.
11{i}And Jehoshaphat said{/i}, Is there not here a prophet of Jehovah, that we may inquire of Jehovah by him? {i}And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, who poured water on the hands of Elijah.{/i}
12{i}And Jehoshaphat said, The word of Jehovah is with him. And the king of Israel and Jehoshaphat and the king of Edom went down to him.{/i}
13{i}And Elisha said to the king of Israel{/i}, What have I to do with thee? Get thee to the prophets of thy father and to the prophets of thy mother. And the king of Israel said unto him, Nay; for Jehovah hath called these three kings together to deliver them into the hand of Moab.
14And Elisha said, As Jehovah liveth before whom I stand, surely were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of Jehovah came upon him.
16And he said, Thus saith Jehovah, Make this valley full of ditches.
17For thus saith Jehovah, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye and your cattle and your beasts.
18And this is but a light thing in the sight of Jehovah; he will deliver the Moabites also into your hand.
19{i}And ye shall smite every fortified city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.{/i}
20And it came to pass in the morning, when the meat offering was offered, that behold there came water by the way of Edom, and the country was filled with water.
21{i}And all the Moabites heard that the kings were come up to fight against them, and they were called together, all that were able to put on armour, and upward, and stood by the border{/i}.
22And they rose up early in the morning and the sun shone upon the waters, and the Moabites saw the water on the other side as red as blood.
23And they said, This is blood: the kings are surely slain, and they have smitten one another; now therefore Moab to the spoil.
24But when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them; but they went forward smiting the Moabites
25And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about and smote it.
26And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom; but they could not.
27For he took his eldest son that should have reigned in his stead and offered him for a burnt offering upon the wall. And there was great indignation against Israel, and they departed from him, {i}and returned to their own land{/i}.
(2 Kings 3:4‑27)
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1 Chron. 18:2• 2{i}And he smote the Moabites{/i}; and the Moabites became David's servants and brought gifts. (1 Chron. 18:2)
brought gifts.
 Moab is the proud enemy rising up against God and His anointed, a cruel people without pity for Israel. David destroys two-thirds of this people but extends grace to a remnant whose life he preserves. (New Victories: 2 Samuel 8 by H.L. Rossier)

J. N. Darby Translation

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And he smote the Moabites, and measured them with a line, making them lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. And the Moabites became David’s servants, and brought gifts.

W. Kelly Translation

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And he smote the Moabites, and measured them with a line, making them lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. And the Moabites became David’s servants, and brought gifts.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)